gion, and had been enabled to act up, in the host bonorable manner, not only to the Christian character in general, but to that of a minister and an Apostle, he acknowledges, in all his abundant labors, that it was not he, but the grace of God that was with him [1].

If it be thus with you, my brethren, you will be established and built up in your most holy faith [2]. The most agreeable hopes we form concerning you, when we see you under such serious impressions ag this Discourse supposes, will be answered; and they who have spoken to you the word of God, on such occasions as these, will have the pleasure to think that they have not run in vain [3].

And now if these directions, which I have offered to you with great plainness and freedom, but with the sincerest desire of your edification and establishment in religion, be seriously pursued, I shall have the satisfaction of thinking, that though I might find you in the number of the unregenerate when I be gan these lectures, I shall carry you on along with ⚫ me through the only head that yet remains to be hanled; and shall indeed address myself to you, as those who were sometimes darkness, but are now light in the Lord [4], when I proceed to address those who have been renewed by Divine grace, which I promised as my last general, and with which I shall conclude my Discourses on this important subject

[1] 1 Cor. xv. 10.
[3] Phil. ii. 16.

[2] Col. ii. 7. Jude ver. 20
[4] Eph. v. 8.

AN ADDRESS to the REGENERATE, founded .ON THE PRECEDING DISCOURSES.

JAMES I 18.

Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures.

I INTEND the words, which I have now been reading, only as an introduction to that address to the sons and daughters of the Lord Almighty, with which I am now to conclude these Lectures; and therefore shall not enter into any critical discussion, either of them, or of the context. I hope God has made the series of these discourses, in some measure, useful to those for whose service they were immediately intended: bút if they have not been so to all, and if with relation to many I have labored in vain from Sabbath to Sabbath, I cannot be surprised at it. What am I better than my fathers (1)? It has, in every age, been their complaint, that they have stretched out their hands all the day to a disobedient and gainsaying people(2); that the bellows have been burnt, and the lead consumed of the fire, but the dross has not been taken away: such reprobate silver have multitudes been found (3). Yea, the Lord Jesus Christ himself, who spake with such unequalled eloquence, with such divine energy, yet met with multitudes, who were like the deaf adder, that would not hearken to the voice of the wisest charmer [4]: and surely the disciple is not above kis master, nor the scrvant above his lord [5].

(1) Kings xix. 4.
(3) Jer. vi. 29, 30.

(2) Isa. ixv. 2. (4) Ps. lviii. 4, 5. Y

Rom x. 21. (5) Mat. x. 24.

When indeed we consider the infinite importance of the message we address to you, Oh ye perishing sinners! we hardly know how to give over, or to take denial. We feel a strong impulse on our hearts to give line upon line, and precept upon precept [1]: as a physician that loves his patient, when he sees the distemper prevailing, and has run through the whole range of medicines, is ready, while life yet remains, not entirely to give over, but to repeat again what he had prescribed unsuccessfully before. And if God spares our lives, no doubt many of those things which I have before been urging, must in substance be repeated. But at present I will desist: I know not what more or further to say; and if you are utterly unimpressed with what I have already laid before you, especially with regard to the character of the unregenerate-the nature of regeneration--the absolute necessity of it--and of the Divine agency in producing it;-I know not what further to urge, and must leave you either to the grace or the judgment of God. The time will certainly come, when you will see and own the importance of these things. The word of God will, in one sense or another, take hold of every soul that hears it, and, perhaps on some of you in a very terrible manner, aad in a very little time. But if it do, I may say with the apostle Paul, when in token of the solemnity with which he spoke, he shook his raiment, and took leave of his obstinate hearers, I am clean from your bloed (2); and since you refuse to be instructed, I turn to those who regard what I say. And (2) Acts xviii. 6.

(1) Isa. xxviii. 10.

thus, according to the method I at first proposed, I proceed,

Seventhly, To conclude these Discourses with an address to those, who, by Divine Grace, are experimentally acquainted with this great work of regeneration; to shew them how they ought to be alfected with the consideration of the truths that have been offered, and what improvement they should make of such a course of Sermons as you have lately been attending.

Out of a general regard to the glory of God and the good of souls, you have attended on what has hitherto been spoken to persons of a very different character; and I hope not altogether without some sensible refreshment and advantage; but now hear more immediately for yourselves, and suffer a word of exhortation in such particulars as these: Be thankful to God for what you have experienced; improve it as an engagement to behave in a suitable manner; study to promote the work of God upon the hearts of others; and long for that blessed world where the change that is now begun, and is gradually advancing in your souls, shall be universal and complete. Your own wisdom and piety have, no doubt, prevented me in each of these particulars; but you will be glad to enter more fully into the reflection than you could do, while it was intermingling itself with other thoughts.

[1.] "Return the most affectionate acknowledgments of praise to the God of all mercy for the experience you have had of a regenerating change."

I would now address this exhortation and charge

to every one of you, who through Divine grace, hope you can say, that you are born again; to all who can say, that God has, of his own will, begotten you with the word of truth, that you may be a kind of first fruits of his creatures. To you I would say, Sing unto the Lord, O ye saints of his, and give thanks at the remembrance of his holiness and goodness (1). Give thanks to the Father, who has made you meet to be partakers of the inheritance of the saints in light (2). Join your voices and your hearts in the most cheerful hymns of praise, whatever your different circumstances are. Let the young and the old, the rich and the poor, the honorable and the mean, rejoice together; if any may be called poor, who are thus enriched; if any may be accounted mean, who are thus honored. Bless the Lord at all times, let his praise be continually in your mouths (3); and endeavor to carry along with you, through the darkest road you travel, and the bitterest sorrows you taste, cheerfulness in your hearts, and praise on your tongues; considering-how important the blessing is with which the Lord has favored you;-how few there are who partake of it;-and in the midst of how much opposition the Divine grace has taken hold of your souls, and wrought its wonders of love there.

1. Consider, my Christian friends, "how important this favor is which God has bestowed upon you," in thus begetting you as a kind of first-fruits of