Defending the Border: Identity, Religion, and Modernity in the Republic of Georgia

Front Cover
Cornell University Press, 2006 - History - 240 pages

This book, one of the first in English about everyday life in the Republic of Georgia, describes how people construct identity in a rapidly changing border region. Based on extensive ethnographic research, it illuminates the myriad ways residents of the Caucasus have rethought who they are since the collapse of the Soviet Union.

Through an exploration of three towns in the southwest corner of Georgia, all of which are situated close to the Turkish frontier, Mathijs Pelkmans shows how social and cultural boundaries took on greater importance in the years of transition, when such divisions were expected to vanish. By tracing the fears, longings, and disillusionment that border dwellers projected on the Iron Curtain, Pelkmans demonstrates how elements of culture formed along and in response to territorial divisions, and how these elements became crucial in attempts to rethink the border after its physical rigidities dissolved in the 1990s.

The new boundary-drawing activities had the effect of grounding and reinforcing Soviet constructions of identity, even though they were part of the process of overcoming and dismissing the past. Ultimately, Pelkmans finds that the opening of the border paradoxically inspired a newfound appreciation for the previously despised Iron Curtain as something that had provided protection and was still worth defending.

 

Contents

Divided Village
19
Christian Incursions
91
Treacherous Markets
171
Borders in Time and Space
215
Index
235
Copyright

Other editions - View all

Common terms and phrases

About the author (2006)

Mathijs Pelkmans is Associate Professor of Anthropology at the London School of Economics and Political Science. He is the author of Fragile Conviction: Changing Ideological Landscapes in Urban Kyrgyzstan and Defending the Border: Identity, Religion, and Modernity in the Republic of Georgia, both from Cornell, and editor of Conversion after Socialism: Disruptions, Modernisms and Technologies of Faith in the Former Soviet Union and Ethnographies of Doubt: Faith and Uncertainty in Contemporary Societies.