Abhandlungen der Philologisch-Historischen Classe der Königlich Sächsischen Gesellschaft der Wissenschaften, Volume 4Weidmannsche Buchhandlung, 1865 - History |
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allgemeinen alten Ansicht Armee Ausdruck ausser Bedeutung Begriffe beiden bemerkt Bericht besonders bestimmt bezeichnen bezeichnet Beziehung brandenburgischen Brigaden Churfürsten dafs Darstellung denken Dinge diser drei dritten eben eigenen eigentlich einfachen einige einzelnen endlich Erkenntniss Erklärung ersten Fall Feind Feld ferner finden Flügel folgende form Frage freilich früher Fuss ganze geben gehen gemacht genanten gewiss glaube gleich Gott grossen Herr Höhe ideas indem kommen König konnte Kronos Lade lange lassen Leibniz letzten lich linken Locke machen macht Menschen mind muss musste näher Namen namentlich Natur neue nomen nothwendig oben Pausanias person rechten Relation richtig sagen sagt Sätze Schlacht schwedischen seien Seiten Sinne soll sollte später sprachen stamm stand steht Stelle Stücke Substanz Tage Theil things Treffen übrigen unsere Uranos verbum Verhältniss verschiedenen viel Volk Vorstellungen Wahrheit Wald Warschau Weise weiter Welcker wenig wenigstens Wesen wesentlich wieder wirklich wissen wohl wollen Worte Zeus zwei zweiten
Popular passages
Page 123 - I would be understood to mean that notice which the mind takes of its own operations, and the manner of them, by reason whereof there come to be ideas of these operations in the understanding.
Page 155 - Self is that conscious thinking thing, whatever substance made up of (whether spiritual or material, simple or compounded, it matters not), which is sensible or conscious of pleasure and pain, capable of happiness or misery, and so is concerned for itself, as far as that consciousness extends.
Page 123 - This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Page 118 - Newton, with some others of that strain ; it is ambition enough to be employed as an under-labourer in clearing the ground a little, and removing some of the rubbish that lies in the way to knowledge...
Page 142 - ... objects on the senses, and sometimes by the determination of its own choice; and concluding from what it has so constantly observed to have been, that the like changes will for the future be made in the same things by like agents, and by the like ways; considers in one thing the possibility of having any of its simple ideas changed, and in another the possibility of making that change: and so comes by that idea which we call power.
Page 256 - Anstatt im Verstande und der Sinnlichkeit .zwei ganz verschiedene Quellen von Vorstellungen zu suchen, die aber nur in Verknüpfung...
Page 143 - I suspect, I say, that this way of speaking of faculties has misled many into a confused notion of so many distinct agents in us, which had their several provinces and authorities, and did command, obey, and perform several actions, as so many distinct beings; which has been no small occasion of wrangling, obscurity, and uncertainty in questions relating to them.
Page 153 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places; which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it: it being impossible for any one to perceive without perceiving that he does perceive.
Page 123 - And thus we come by those ideas we have of yellow, white, heat, cold, soft, hard, bitter, sweet, and all those which we call sensible qualities; which when I say the senses convey into the mind, I mean they from external objects convey into the mind what produces there those perceptions. This great source of most of the ideas we have, depending wholly upon our senses, and derived by them to the understanding, I call sensation.
Page 147 - For whilst we are thinking, or whilst we receive successively several ideas in our minds, we know that we do exist ; and so we call the existence or the continuation of the existence of ourselves, or any thing else commensurate to the succession of any ideas in our minds, the duration of ourselves, or any such other thing co-existing with our thinking.