Sermons [ed. by M. Formby?].1833 |
From inside the book
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Page xxiv
... JOHN , chap . i . verse 18 . I am he that liveth and was dead ; and behold ! I am alive for evermore , Amen ! and have the keys of hell and of death Page . 37 59 SERMON V. ON SPIRITUAL INFLUENCE . ST . JOHN'S GOSPEL , chap . xiv . 16th ...
... JOHN , chap . i . verse 18 . I am he that liveth and was dead ; and behold ! I am alive for evermore , Amen ! and have the keys of hell and of death Page . 37 59 SERMON V. ON SPIRITUAL INFLUENCE . ST . JOHN'S GOSPEL , chap . xiv . 16th ...
Page xxv
... JOHN'S GOSPEL , chap . i . verse 1 . In the beginning was the Word , and the Word was with God , and the Word was God . SERMON VII . ON THE SABBATH . ST . MARK'S GOSPEL , chap . ii . verse 27 . Jesus said unto them , the Sabbath was ...
... JOHN'S GOSPEL , chap . i . verse 1 . In the beginning was the Word , and the Word was with God , and the Word was God . SERMON VII . ON THE SABBATH . ST . MARK'S GOSPEL , chap . ii . verse 27 . Jesus said unto them , the Sabbath was ...
Page 2
... John , we read that " were great voices in heaven , saying , the king- doms of this world are become the kingdoms of our Lord and of his Christ , and he shall reign for ever and ever . ” + * Jer . xxiii . 5 . † Acts i . 6 . ↑ Rev. xi ...
... John , we read that " were great voices in heaven , saying , the king- doms of this world are become the kingdoms of our Lord and of his Christ , and he shall reign for ever and ever . ” + * Jer . xxiii . 5 . † Acts i . 6 . ↑ Rev. xi ...
Page 38
... aggravating circum- stances of contumely , ingratitude , and cruelty . Foreknowing that the dread hour * Luke ii . 7. + Luke ix . 58 . ↑ John i . 11 . of final trial was approaching , he retired with his 38 SERMON III .
... aggravating circum- stances of contumely , ingratitude , and cruelty . Foreknowing that the dread hour * Luke ii . 7. + Luke ix . 58 . ↑ John i . 11 . of final trial was approaching , he retired with his 38 SERMON III .
Page 40
... Peter , from the sever- est chastisement , which must otherwise have ensued from his cutting off the ear of the * Mat . xxvi . 49 . + John xviii . 4 , 6 . High Priest's servant ; and although about to be forsaken 40 SERMON III .
... Peter , from the sever- est chastisement , which must otherwise have ensued from his cutting off the ear of the * Mat . xxvi . 49 . + John xviii . 4 , 6 . High Priest's servant ; and although about to be forsaken 40 SERMON III .
Common terms and phrases
affection afford Almighty amidst amongst apostles awful beloved disciple blessed BOOK OF KINGS bosom brethren cause chap cheering christian Church consolation creatures death disciples divine dread duty earth earthly eternal evil exer faith Father favour feel FORMBY Formby Hall fruits glory God the Father God's GOSPEL grace gracious gratitude grave hand happiness hath heart heaven heavenly Holy Spirit honour hope hour human humble important indulgence iniquity instruction Jesus Christ Jews John xix John xviii kingdom labour LIVERPOOL lives Lord Luke means ment mercy mind misery moral nature ness Nineveh ourselves peace penitents period persons Pharisees pious portion prayer precepts present proofs prophetic Psal Psalm Redeemer rejoice religion render repentance resurrection Sabbath sacred salvation Saviour Scripture season secret machinations SERMON servants sinner society sorrow souls sufferings things thou tion unto verse virtue whilst Whit-Sunday words
Popular passages
Page 319 - Is it such a fast that I have chosen? a day for a man to afflict his soul ? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him ? wilt thou call this a fast, and an acceptable day to the Lord?
Page 78 - When the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled all the house where they were sitting.
Page 136 - And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the Lord, so that the priests could not stand to minister because of the cloud : for the glory of the Lord had filled the house of the Lord.
Page 79 - They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (Of whom the world was -not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
Page 189 - What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it ? And when he hath found it, he layeth it on his shoulders, rejoicing.
Page xviii - By thine Agony and bloody Sweat ; by thy Cross and Passion ; by thy precious Death and Burial ; by thy glorious Resurrection and Ascension ; and by the coming of the Holy Ghost, Good Lord, deliver us.
Page 70 - And the nations were angry, and thy wrath is come, and the time of the dead that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
Page 14 - The wolf also shall dwell with the lamb, and the leopard shall lie down with the. kid ; and the calf and the young lion and the fading together ; and a little child shall lead them. And the cow and the bear shall feed ; their young ones shall lie down together : and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice* den.
Page 65 - Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Page 269 - For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, "Say ye not, 'A confederacy', to all them to whom this people shall say 'A confederacy'; neither fear ye their fear, nor be afraid.