A Series of Lectures on the Doctrine of Universal Benevolence |
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Page 13
... salvation . Show in what it consists , and by whom effected . The vulgar notion of satisfying an in- finite dissatisfaction refuted , and the doctrine of recon- ciliation explained . VI . Of the Mediator between God and men , the man ...
... salvation . Show in what it consists , and by whom effected . The vulgar notion of satisfying an in- finite dissatisfaction refuted , and the doctrine of recon- ciliation explained . VI . Of the Mediator between God and men , the man ...
Page 14
... salvation is equally sure to all , whether they now know it or not , whether they now believe it or not ; because the thing to be known , or to be believed in , exists in the immutable purposes of God , with whom there is no ...
... salvation is equally sure to all , whether they now know it or not , whether they now believe it or not ; because the thing to be known , or to be believed in , exists in the immutable purposes of God , with whom there is no ...
Page 15
... salvation is sure ? 0 yes , there can be no doubt of this . And will you say from hence , it is no matter what the elect do , since they will certainly be saved ? On what does the salvation of the elect depend ? On their being elected ...
... salvation is sure ? 0 yes , there can be no doubt of this . And will you say from hence , it is no matter what the elect do , since they will certainly be saved ? On what does the salvation of the elect depend ? On their being elected ...
Page 17
... salvation . But , to be chil- dren in this sense , Christ taught his disciples , that they must love their enemies , & c . For why ? That ye may be children of your Father which is in heaven . " Whom does Christ mean by " our Father ...
... salvation . But , to be chil- dren in this sense , Christ taught his disciples , that they must love their enemies , & c . For why ? That ye may be children of your Father which is in heaven . " Whom does Christ mean by " our Father ...
Page 26
... salvation of man . It is on this moral relation that God claims the souls he has made as his own . If the relation were destroyed , they would be no longer his ; if not his , they could not sin against him . For if all or any part of ...
... salvation of man . It is on this moral relation that God claims the souls he has made as his own . If the relation were destroyed , they would be no longer his ; if not his , they could not sin against him . For if all or any part of ...
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Common terms and phrases
Abner Kneeland Adam admit aionian apostle Arian Arius atonement believe blessed bondage of corruption Capernaum Carpocrates character children of God Christian consequences considered Contra Celsum creation creature death Deity deliverance delivered designed divine doctrine of endless earth Ebionites endless misery eternal evidence evil existence Father favour finite forgive Gehenna glorious liberty gospel grace Greek hades happiness heart hell Hence Hinnom holy human nature idea immortality infinite Irenæus Jesus Christ John justice Justin Martyr knowledge lecture Lord Luke mankind means ment mercy mind Moloch moral notwithstanding object Onesimus passages principle prove punishment rational reason rendered resurrection righteousness saith salvation Saviour scriptures sense Septuagint signifies sinner sins soul speak subject to vanity suffering supposed tartarus Testament thee thing thou tion Tophet transgression true truth understand unto valley of Hinnom whole wicked word
Popular passages
Page 168 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
Page 30 - Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel...
Page 167 - And in this mountain shall the LORD of Hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
Page 156 - Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound : that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Page 59 - And the LORD God said, Behold, the man is become as one of us, to know good and evil : and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever...
Page 136 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life ; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us...
Page 142 - And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
Page 98 - Therefore, seeing we have this ministry, as we have received mercy, we faint not ; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully, but, by manifestation of the truth, commending ourselves to every man's conscience in the sight of God.
Page 2 - BBOWN, of the said district, hath deposited in this office the title of a book, the right whereof he claims as author, in the words following, to wit : " Sertorius : or, the Roman Patriot.
Page 52 - What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel. Behold, all souls are mine ; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.