Two Treatises of Government: By Iohn Lockeprinted MDCLXXXVIIII reprinted, the sixth time, by A. Millar, H. Woodfall, I. Whiston and B. White, I. Rivington, L. Davis and C. Reymers [and 16 others in London], 1764 - Liberty - 416 pages |
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Page 103
Every man had a right to the creatures , by the fame title Adam had , viz . by the
right every one had to take care of , and provide for their subsistence : and thus
men had a right in common , Adani's children in common with him . But if any one
...
Every man had a right to the creatures , by the fame title Adam had , viz . by the
right every one had to take care of , and provide for their subsistence : and thus
men had a right in common , Adani's children in common with him . But if any one
...
Page 217
It being by him removed from the common state nature hath placed it in , it hath
by this labour something annexed to it , that excludes the common right of other
men : for this labour being the unquestionable property of the labourer , no man
but ...
It being by him removed from the common state nature hath placed it in , it hath
by this labour something annexed to it , that excludes the common right of other
men : for this labour being the unquestionable property of the labourer , no man
but ...
Page 218
We see in commons , which remain so by compact , that it is the taking any part of
what is common , and removing it out of the state nature leaves it in , which
begins the property ; without which the common is of no use . And the taking of
this or ...
We see in commons , which remain so by compact , that it is the taking any part of
what is common , and removing it out of the state nature leaves it in , which
begins the property ; without which the common is of no use . And the taking of
this or ...
Page 219
Thus this law of reason makes the deer that Indian's who hath killed it ; it is
allowed to be his goods , who hath bestowed his labour upon it , though before it
was the common right of every one . And amongst those who are counted the
civilized ...
Thus this law of reason makes the deer that Indian's who hath killed it ; it is
allowed to be his goods , who hath bestowed his labour upon it , though before it
was the common right of every one . And amongst those who are counted the
civilized ...
Page 222
God gave the world to men in common ; but since he but since he gave it them for
their benefit , and the greatest conveniencies of life they were capable to draw
from it , it cannot be supposed he meant it should always remain common and ...
God gave the world to men in common ; but since he but since he gave it them for
their benefit , and the greatest conveniencies of life they were capable to draw
from it , it cannot be supposed he meant it should always remain common and ...
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Common terms and phrases
abſolute Adam Adam's againſt allow alſo amongſt appeal becauſe beginning belongs body born bound caſes command common common-wealth conſent creatures death deſcending diſtinct divine dominion doubt earth elſe enjoy equal executive exerciſe father fatherhood fatherly firſt follow fons force gave give given grant hands hath heir himſelf honour inheritance judge king labour land law of nature legiſlative liberty living lord mankind maſter means ment monarch mother muſt nature neceſſary never obedience Obſervations original parents paternal power perſon plain pleaſe political poſitive poſterity preſervation princes prove reaſon reſt rule ruler ſaid ſame ſays ſee ſet ſeveral ſhall ſhould ſince ſociety ſome ſon ſtate ſtate of nature ſubjects ſuch ſuppoſed ſupreme taken tells themſelves theſe thing thoſe thought true uſe whole
Popular passages
Page 25 - And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
Page 25 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
Page 215 - And even amongst us, the hare that any one is hunting is thought his who pursues her during the chase. For being a beast that is still looked upon as common, and no man's private possession, whoever has employed so much labour...
Page 215 - It will perhaps be objected to this, that if gathering the acorns, or other fruits of the earth, &c. makes a right to them, then any one may engross as much as he will. To which I answer, Not so. The same law of nature, that does by this means give us property, does also bound that property too. "God has given us all things richly,
Page 212 - The fruit or venison which nourishes the wild Indian, who knows no enclosure, and is still a tenant in common, must be his, and so his (ie a part of him) that another can no longer have any right to it, before it can do him any good for the support of his life.
Page 191 - Political power, then, I take to be a right of making laws, with penalties of death, and consequently all less penalties for the regulating and preserving of property, and of employing the force of the community in the execution of such laws, and in the defence of the commonwealth from foreign injury, and all this only for the public good.
Page 195 - ... what is proportionate to his transgression, which is so much as may serve for reparation and restraint. For these two are the only reasons why one man may lawfully do harm to another, which is that we call punishment.
Page 318 - Fourthly, the legislative cannot transfer the power of making laws to any other hands; for it being but a delegated power from the people, they who have it cannot pass it over to others.
Page 382 - Every one is at the disposure of his own will when those who had by the delegation of the society the declaring of the public will are excluded from it, and others usurp the place who have no such authority or delegation.
Page 298 - I say that every man that hath any possession or enjoyment of any part of the dominions of any government doth thereby give his tacit consent, and is as far forth obliged to obedience to the laws of that government during such enjoyment as any one under it...