power, and Pilgrimages. But we also find recorded in this sentence, an assertion, on the part of his Judges, that they had followed Christ's example, who" willeth not the death of a sinner, but rather that he might be converted and live !” Surely, it is not for the Church of Rome to accuse Protestants of wresting the Scriptures to their own purposes ! It appears to have been Arundel's constant practice to make a great outward show of lenity and kindness to his prisoners, while he was in reality acting towards them with unrelenting barbarity. In his own Registers at Lambeth Palace, it is repeatedly stated, that he "made use of the most sweet and gentle terms" in addresssing the prisoner; and that when he found his endeavours to reclaim him were vain, he was compelled to pronounce sentence, and did so with the bitterest sorrow! Of The sentence has already been referred to. As soon as it: had been read, Lord Cobham, with a cheerful countenance, said before the assembled multitude, "Though ye judge my body, which is but a wretched thing, yet I am certain and sure ye can do no harm to my soul, any more than Satan did to the soul of Job. He that created it, will, of his infinite mercy, and according to his promise, save it. this I have no manner of doubt; and as concerning the Articles of my belief, by the grace of my eternal God I will stand to then even to the very death." He then turned to the people, and said, with a loud voice, "Good Christian people, for God's love, be well aware of these men, else they will beguile you, and lead you blindfold into hell with themselves." Having said these words, he fell down upon his knees, and lifting up his hands and eyes to heaven, he prayed thus: "Lord God eternal, I beseech thee' of thy great mercy sake to forgive my persecutors, if it be thy blessed will." He was then taken back to the Tower. PUBLICATIONS OF THE RELIGIOUS TRACT SOCIETY. The Committee having, at considerable Expense, improved this Series, by superior Embellishments and Paper, beg to request the attention of their Friends to the following New and Emproved Series, WITH MANY CUTS, Peculiarly adapted for Rewards in Sunday or other Schools. At 9d.. each to Subscribers, 1s. to Non-Subscribers. Red Sheep. The Dairyman's Daughter. The Reward Book, Parts I. to VIII. Janeway's Token for Children. The Young Cottager. At 2s. 6d. per Dozen to Subscribers, 3s. 4d. to Non-Subscribers. Newton's Letters. | History of John Wise. The History of Joseph. At 2s. per Dozen to Subscribers, 23. 8d. to Non-Subscribers. The History of Samuel. Cabin Boy's Companion. History of Africaner. The Negro Servant. Threepenny Books—at 1s. 6d. per Dozen to Subscribers, 2s. to Non-Subs. History of English Bible. Watchmaker and his Family. Shadrach, Meshac, and Abednego. Two-penny Books-at 1s. per Dozen Abdallah, the Merchant of Bagdad History of Honest Roger. The Poacher's Daughter. Mercy to Animals. Penny Books-at 8d. per Dozen to Subscribers, 10d. to Non-Subs. The Image Boys. Poor Joseph. History of James Covey. Goodness of Providence. Life of William Kelly. The Happy Morn in Verse. The Young Fisherman. Bible Happiness. Irish Girl. John of the Score. Elizabeth Loveless. Present to Sunday School Children. Naaman. Little Susan and her Lamb. The Viae. On the Lord's Prayer. Folly of Finery. Eyes and no Eyes. |