 | John Locke - Philosophy - 1722 - 640 pages
...thing but upon good Reafon; and fo cannot beoppofite to it. He that believes, without having any Reafon for believing* may be in love with his own Fancies ; but neither feeks Truth as he ought, nor pays the Obedience due to his Maker, who would have him ufe thofe discerning... | |
 | English literature - 1746 - 532 pages
...having *' any Reafon for his believing, may be in Love with his own «' Fancies ; but neither feeks Truth as he ought, nor pays *' the Obedience due to his Maker, who would have him " ufe thofe difcerning Faculties he has given him to keep <* him out of Miitake... | |
 | John Wynne - Knowledge, Theory of - 1752 - 280 pages
...but \ipon good Reafin, and fo cannot be oppofite to it. He that believes without hiving any Reafon for Believing, may be in love with his own fancies ; but neither feeks Truth as he ought, nor pays the Obedience due to his Maker, who would have him ufe thofe difcerning... | |
 | John Gilbert Cooper - Aesthetics - 1757 - 420 pages
..." having any Reafon for his believing, " may be in Love with his own Fancies ; " but neither feeks Truth as he ought, " nor pays the Obedience due to his " Maker, who would have him ufe thofe N 4 'c difcerning " difcerning Faculties he has given him " to keep him... | |
 | John Locke - Knowledge, Theory of - 1796 - 554 pages
...but upon good reafon ; and fo cannot be oppofite to it. He that believes, without having any reafon for believing, may be in love with his own fancies ; but neither feeks truth as he ought, nor pays the obedience due to his Maker, who would have him ufe thofe difcerning... | |
 | J. JOHNSON - 1801 - 374 pages
...is our duty, cannot be afforded to any thing but upon good reason ; and so cannot be opposite to it. He that believes, without having any reason for believing,...he ought, nor pays the obedience due to his Maker, who would have him use those discerning faculties he has given him, to keep him out of mistake and... | |
 | John Locke - Knowledge, Theory of - 1801 - 334 pages
...but upon good reafon, and fo cannot be oppolite to it. He that believes, without having any reafon for believing, may be in love with his own fancies, but neither feeks truth as he ought, nor pays the obedience due to his Maker, who would have him ufe thofe difcejning... | |
 | John Locke - 1801 - 950 pages
...but upon good reafon, and fo cannot be oppofite to it. He that believes, without having any reafon for believing, may be in love with his own fancies, but neither fceks truth as he ought, nor pays the obedience clue to his Maker, who w.ould have him ufe thofe difceniing... | |
 | 1870 - 624 pages
...which has made him, like Chillingworth, such a favourite opprobrium of all religious enthusiasts : ' He that believes, without having ' any reason for...ought, nor pays the ' obedience due to his Maker, who would have him use those ' discerning faculties He has given him to keep him out of mis' take and... | |
 | John Locke - Knowledge, Theory of - 1805 - 508 pages
...is our duty, cannot be afforded to any thing but upon good reason ; and so cannot be opposite to it. -He that believes, without having any reason for believing,...he ought, nor pays the obedience due to his Maker, who would have him use those discerning faculties ha has given him, to keep him out of mistake and... | |
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He that believes, without having any reason for believing, may be in love with his own fancies ; but neither seeks truth as he ought, nor pays the obedience due to his Maker... 
