Evidence of ChristianityCCEL |
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... Jewish History. CHAPTER IV Rejection of Christianity. CHAPTER V That the Christian Miracles are not recited, or appealed to, by early Christian Writers themselves, so fully or frequently as might have been expected. CHAPTER VI Want of ...
... Jewish History. CHAPTER IV Rejection of Christianity. CHAPTER V That the Christian Miracles are not recited, or appealed to, by early Christian Writers themselves, so fully or frequently as might have been expected. CHAPTER VI Want of ...
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... Jews, it was a system adverse, not only to their habitual opinions but to those opinions upon which their hopes, their partialities, their pride, their consolation, was founded. This people, with or without reason, had worked themselves ...
... Jews, it was a system adverse, not only to their habitual opinions but to those opinions upon which their hopes, their partialities, their pride, their consolation, was founded. This people, with or without reason, had worked themselves ...
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... Jewish mind; nor could the messengers of such intelligence expect to be well received or easily credited. The doctrine was equally harsh and novel. The extending of the kingdom of God to those who did not conform to the law of Moses was ...
... Jewish mind; nor could the messengers of such intelligence expect to be well received or easily credited. The doctrine was equally harsh and novel. The extending of the kingdom of God to those who did not conform to the law of Moses was ...
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... Jews preaching to Jews. The ruling party at Jerusalem had just before crucified the Founder of the religion. That is a fact which will not be disputed. They, therefore, who stood forth to preach the religion must necessarily reproach ...
... Jews preaching to Jews. The ruling party at Jerusalem had just before crucified the Founder of the religion. That is a fact which will not be disputed. They, therefore, who stood forth to preach the religion must necessarily reproach ...
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... Jewish was more applicable to the heathen establishment: “Hi ritus, quoquo modo inducti, antiquitate defenduntur.” It was also a splendid and sumptuous worship. It had its priesthood, its endowments, its temples. Statuary, painting ...
... Jewish was more applicable to the heathen establishment: “Hi ritus, quoquo modo inducti, antiquitate defenduntur.” It was also a splendid and sumptuous worship. It had its priesthood, its endowments, its temples. Statuary, painting ...
Contents
CHAPTER II | |
CHAPTER I | |
CHAPTER II | |
CHAPTER III | |
CHAPTER IV | |
CHAPTER V | |
CHAPTER VII | |
CHAPTER IX | |
CHAPTER IX | |
The Scriptures were in very early Times collected | |
Were publicly read and expounded in the religious | |
They were received by ancient Christians | |
The four Gospels the Acts of the Apostles thirteen | |
Formal Catalogues of authentic Scriptures were | |
CHAPTER I | |
CHAPTER I | |
CHAPTER III | |
CHAPTER V | |
CHAPTER VI | |
CHAPTER VII | |
CHAPTER VIII | |
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Common terms and phrases
Acts alleged amongst ancient Antiq apostles appears argument ascribed attestation authority believe bishop called Celsus chapter character Christ Christian Christian writers church circumstances Clement Clement of Alexandria concerning conduct consequence Cred death delivered disciples discourses Divine doctrine doubt epistle Eusebius evangelists evidence four Gospels hath heathen Herod historian institution Irenaeus Jerusalem Jesus Jewish Jews John’s Josephus Judea judgment Justin Justin Martyr Lardner lived Lord Lord’s Luke Mahomet manner Matt miracles morality narrative nature observation opinion Origen original particular passage Paul’s persecution person Peter Pharisees Polycarp Pontius Pilate preaching pretended probable profession proof prophecy prophets proves quotations quoted reason received religion resurrection revelation Roman Sadducees Saint John Saint Matthew Saint Paul Saviour Scriptures sect story sufferings suppose Tacitus Tertullian Testament testimony things thou transaction truth unto viii words writings written