Essays Moral and Entertaining: On the Various Faculties and Passions of the Human Mind, Volumes 1-2Reprinted for Longman, Hurst, Rees, Orme, and Brown, 1815 - Christian ethics |
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Page 7
... sure and infallible purchase of twenty or thirty years of life , and the unquestionable fruition of the most heightened pleasures the appetite or fancy can imagine during that term , without any abatement by the interposition of the ...
... sure and infallible purchase of twenty or thirty years of life , and the unquestionable fruition of the most heightened pleasures the appetite or fancy can imagine during that term , without any abatement by the interposition of the ...
Page 17
... sure that we may speak to them ; when ( says he ) we are never vacant , never at leisure to speak to ourselves ; Audet quispiam de alterius superbia queri , qui sibi ipse nunquam vacat ; and after all complaints and murmurs , the ...
... sure that we may speak to them ; when ( says he ) we are never vacant , never at leisure to speak to ourselves ; Audet quispiam de alterius superbia queri , qui sibi ipse nunquam vacat ; and after all complaints and murmurs , the ...
Page 20
... sure to master and avoid them to a great degree by foreseeing them , and as sure to be confounded by them , if they fall upon us without foresight . In a word , it is not so to consult with ourselves , as to consult with nobody else ...
... sure to master and avoid them to a great degree by foreseeing them , and as sure to be confounded by them , if they fall upon us without foresight . In a word , it is not so to consult with ourselves , as to consult with nobody else ...
Page 37
... sure is a very great error , and hath been the source from whence many mischiefs have flowed . And to speak first of this extolled breeding in good company , and travel into foreign parts before they know any thing of their own country ...
... sure is a very great error , and hath been the source from whence many mischiefs have flowed . And to speak first of this extolled breeding in good company , and travel into foreign parts before they know any thing of their own country ...
Page 45
... sure of publishing and bragging of them after the commitment ; as if there would be too much inno- cence left , if there should not be an equal propor- tion of impudence planted in its place . This is it which makes us excel in all ...
... sure of publishing and bragging of them after the commitment ; as if there would be too much inno- cence left , if there should not be an equal propor- tion of impudence planted in its place . This is it which makes us excel in all ...
Common terms and phrases
actions affections amongst Antichrist apostles argument Arius believe benefit better bishop of Rome catholic cern charity Christian church of England church of Rome chuse committed confess conscience contemplation contradiction conversation corrupt Damvilliers death delight discourse doth doubt duty endeavour enjoy errors excuse exercise faculties faith fathers friendship give God's hath heart heaven honour idolatry innocent judge judgment justice king kingdom learned least less liberty ligion live ment mind Montpellier nations nature necessary never obedience obligation observation opinions ourselves pains passion peace persons piety pious pope practice prescribed pretend pride Prince of Conti princes profession punishment reason received reform religion repentance reproach reverence Rome sacrilege salvation Saviour scripture Sirach soever soul Spain subjects suffer temn temper thing thou thought tion transubstantiation truth understanding vice virtue whereof whilst wickedness wisdom wise
Popular passages
Page 87 - For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry.
Page 148 - For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty.
Page 61 - And I will give peace in the land, and ye shall lie down, and none shall make you afraid : and I will rid evil beasts out of the land, neither shall the sword go through your land.
Page 196 - And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last : and Jesus was left alone, and the woman standing in the midst.
Page 66 - Thou therefore which teachest another, teachest thou not thyself ? thou that preachest a man should not steal, dost thou steal ? Thou that sayest a man should not commit adultery, dost thou commit adultery ? Thou that abhorrest idols, dost thou commit sacrilege ? Thou that makest thy boast of the law, through breaking the law dishonourest thou God ? For the name of God is blasphemed among the Gentiles through you, as it is written.
Page 156 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness ; full of envy, murder, debate, deceit, malignity ; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful...
Page 108 - For I am in a strait betwixt two, having a desire to depart, and to be with Christ ; which is far better: nevertheless to abide in the flesh is more needful for you.
Page 92 - To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
Page 53 - But now I have written unto you not to keep company, if any man that is called a brother'be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 162 - If they shall fall away, to renew them again unto repentance ; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.