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Not by a mighty wind, but by that voice
Which winds and waves obey, invades the shore
Resistless. Never such a sudden flood,

Upridg'd so high, and sent on such a charge,
Possess'd an inland scene. Where now the throng
That press'd the beach, and, hasty to depart,
Look'd to the sea for safety? They are gone,
Gone with the refluent wave into the deep....
A prince with half his people! Ancient tow'rs,
And roofs embattled high, the gloomy scenes
Where beauty oft and letter'd worth consume
Life in the unproductive shades of death,
Fall prone: the pale inhabitants come forth,
And, happy in their unforeseen release
From all the rigors of restraint, enjoy
The terrors of the day that sets them free.
Who then, that has thee, would not hold thee fast,
Freedom! whom they that loose thee so regret,
That ev'n a judgment, making way for thee,
Seems in their eyes a mercy for thy sake.

Such evil sin hath wrought; and such a flame Kindled in heav'n, that it burns down to earth, And, in the furious inquest that it makes On God's behalf, lays waste his fairest works. The very elements, though each be meant The minister of man, to serve his wants, Conspire against him. With his breath he draws A plague into his blood; and cannot use Life's necessary means, but he must die. Storms rise t' o'erwhelm him: or, if stormy winds Rise not, the waters of the deep shall rise,

And, needing none assistance of the storm,

Shall roll themselves ashore, and reach him there. The earth shall shake him out of all his holds,· Or make his house his grave; nor so content, Shall counterfeit the motions of the flood,.. And drown him in her dry and dusty gulphs. What then! were they the wicked above all, And we the righteous, whose fast anchor'd isle Mov'd not, while theirs was rock'd like a light skiff, The sport of ev'ry wave? No: none are clear, And none than we more guilty. But, where all Stand chargeable with guilt, and to the shafts Of wrath obnoxious, God may choose his mark: May punish, if he please, the less, to warn The more malignant. If he spar'd not them,. Tremble and be amaz'd at thine escape, Far guiltier England, lest he spare not thee!

Happy the man who sees a God employ'd
In all the good and ill that chequer life!
Rosolving all events, with their effects
And manifold results, into the will

And arbitration wise of the supreme.

Did not his eye rule all things, and intend

The least of our concerns (since from the least
The greatest oft originate ;) could chance
Find place in his dominion, or dispose
One lawless particle to thwart his plan ;
Then God might be surpris'd, and unforeseen
Contingence might alarm him, and disturb
The smooth and equal course of his affairs.
This truth philosophy, though eagle-ey'd

In nature's tendencies, oft overlooks;
And, having found his instrument, forgets, .
Or disregards, or, more presump.uous still,
Denies the pow'r that wields it. God proclaims
His hot displeasure against foolish men,
That live an atheist life: involves the heav'n
In tempests; quits his grasp upon the winds,
And gives them all their fury; bids a plague
Kindle a fiery boil upon the skin,

And putrify the breath of blooming health.
He calls for famine, and the meagre fiend
Blows mildew from between his shrivel'd lips,
And taints the golden ear. He springs his mines,

And desolates a nation at a blast.

Forth steps the spruce philosopher, and tells
Of homogeneal and discordant springs
And principles; of causes, how they work
By necessary laws their sure effects;

Of action and re-action. He has found

The source of the disease that nature feels,
And bids the world take heart and banish fear.
Thou fool! will thy discov'ry of the cause
Suspend th' effect, or heal it? Has not God

Still wrought by means since first he made the world?

And did he not of old employ his means

To drown it? What is his creation less

Than a capacious reservoir of means
Form'd for his use, and ready at his will?

Go, dress thine eyes with eye-salve; ask of him,
Or ask of whomsoever he has taught;

And learn, though late, the genuine cause of all,

England, with all thy faults, I love thee still....
My country! and, while yet a nook is left

Where English minds and manners may be found,
Shall be constrain'd to love thee. Though thy clime
Be fickle, and thy year most part deform'd
With dripping rains, or wither'd by a frost,
I would not yet exchange thy sullen skies,
And fields without a flow'r, for warmer France
With all her vines; nor for Ausonia's groves
Of golden fruitage, and her myrtle bow'rs.
To shake thy senate, and from heights sublime
Of patriot eloquence to flash down fire
Upon thy foes, was never meant my task:
But I can feel thy fortunes, and partake
Thy joys and sorrows, with as true a heart
As
any thund'rer there. And I can feel
Thy follies too; and with a just disdain
Frown at effeminates, whose very looks
Reflect dishonor on the land I love.

How, in the name of soldiership and sense,
Should England prosper, when such things, as
smooth

And tender as a girl, all essenc'd o'er

With odors, and as profligate as sweet;

Who sell their laurel for a myrtle wreath,

And love when they should fight; when such as these

Presume to lay their hand upon the ark

Of her magnificent and awful cause?

Time was when it was praise and boast enough
In ev'ry clime, and travel where me might,
That we were born her children. Praise enough

May yet be foul; so witty, yet not wise.
It is not seemly, nor of good report,

That she is slack in discipline; more prompt
T'avenge than to prevent the breach of law;
That she is rigid in denouncing death

On petty robbers, and indulges life

And liberty, and oft times honor too,
To peculators of the public gold:

That thieves at home must hang; but he that puts
Into his overgorg'd and bloated purse
The wealth of Indian provinces, escapes.
Nor is it well, nor can it come to good,
That, though profane and infidel contempt
Of holy writ, she has presum'd t' annul
And abrogate, as roundly as she may,
The total ordinance and will of God;
Advancing fashion to the post of truth,
And cent'ring all authority in modes
And customs of her own, till sabbath rites
Have dwindled into unrespected forms,
And knees and hassocks are well nigh divorc'd.

God made the country, and man made the town. What wonder then that health and virtue, gifts That can alone make sweet the bitter draught That life holds out to all, should most abound And least be threaten'd in the fields and groves? Possess ye, therefore, ye, who, borne about In chariots and sedans, know no fatigue But that of idleness, and taste no scenes But such as art contrives, possess ye still Your element; there only can ye shine;

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