Tracts for the Times: Nos. 77, 71-76John Henry Newman, John Keble, William Palmer, Richard Hurrell Froude, Edward Bouverie Pusey, Isaac Williams J.G. & F. Rivington, 1839 - Anglican Communion |
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Page 10
... promise , although they be ministered by evil men , " ( Art . xxvi . ) , we cannot consistently object , à priori , to the grace of ordination being conveyed down , by virtue of our Lord's institution , even through the hands of evil ...
... promise , although they be ministered by evil men , " ( Art . xxvi . ) , we cannot consistently object , à priori , to the grace of ordination being conveyed down , by virtue of our Lord's institution , even through the hands of evil ...
Page 12
... promise ought to lead us . " And Melanchthon ( Apolog . Confess . de numero et usu sacram . ) : " " If orders be understood of the ministry of the word , ' we should not scruple to call orders a sacrament . For the ministry of the word ...
... promise ought to lead us . " And Melanchthon ( Apolog . Confess . de numero et usu sacram . ) : " " If orders be understood of the ministry of the word , ' we should not scruple to call orders a sacrament . For the ministry of the word ...
Page 6
... promise : -- moreover , were there no other reason , that our forms of administering the sacraments are not such as to make us sure that we receive God's grace in them . These and the like arguments , we may suppose , will be urged upon ...
... promise : -- moreover , were there no other reason , that our forms of administering the sacraments are not such as to make us sure that we receive God's grace in them . These and the like arguments , we may suppose , will be urged upon ...
Page 25
... promises salvation to mere Attrition [ i . e . sorrow for sin arising from a view of its turpitude , or fear of punishment ] . Now it should be generally known that a Romish divine pressed in argument is very likely to pronounce ...
... promises salvation to mere Attrition [ i . e . sorrow for sin arising from a view of its turpitude , or fear of punishment ] . Now it should be generally known that a Romish divine pressed in argument is very likely to pronounce ...
Page 29
... promise made , as they contend , to St. Peter's chair , as the centre of unity , would undoubtedly account for truth being wholly in the Roman Communion , not in the English , and solve the antecedent per- plexity in question . But the ...
... promise made , as they contend , to St. Peter's chair , as the centre of unity , would undoubtedly account for truth being wholly in the Roman Communion , not in the English , and solve the antecedent per- plexity in question . But the ...
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Aerius Almighty Amen ancient angels Antiphon Apostles argument baptism baptized Behold believe Benediction beseech thee Bishop blessed body bosom of Abraham Breviary called Catholic character Christian Church of Rome communion Compline confess Creed dead death deliver divine doctrine doth earth Epiphanius eternal everlasting evil fact faith Father Glory God's Gospel grace Hallelujah hand hath heart heaven hell Holy Ghost honour Isaiah JESUS CHRIST judgment King kingdom Lesson Liturgy living Lord's Lord's Prayer Manifestation Martyr mercy Michael Archangel mind Minister moral Mystery nature oblations ordination passage persons praise pray prayers priest Psalm Psalm 51 Purgatory reason received Response rest resurrection revelation righteousness Roman Roman Missal Romanists Sabellian sacraments saints saith salvation Saviour Scripture sins Socinianism soul speak Spirit Sunday Tertullian thereof thine things thou hast thou shalt thy servant tion tism Tracts truth unto thee Virgin wherein word worship writer ye the Lord
Popular passages
Page 43 - The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring for ever : the judgments of the Lord are true, and righteous altogether. More to be desired are they than gold, yea, than much fine gold : sweeter also than honey, and the honeycomb. Moreover by them 'is thy servant warned : and in...
Page 155 - For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
Page 88 - Wash you, make you clean: put away the evil of your doings from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
Page 134 - Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest : but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
Page 175 - Every valley shall be filled, and every mountain and hill shall be brought low ; and the crooked shall be made straight, and the rough ways shall be made smooth; 6 And all flesh shall see the salvation of God.
Page 137 - ... not given to wine, no striker, not greedy of filthy lucre, but patient, not a brawler, not covetous ; one that ruleth well his own house, having his children in subjection with all gravity ; for if a man know not how to rule his own house, how shall he take care of the Church of GOD 1 not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
Page 17 - Repent ye therefore and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord...
Page 172 - Jesus answered and said unto them, Go and show John again those things which ye do hear and see : " The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
Page 20 - Wherefore, if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.
Page 175 - Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, Annas and Caiaphas being the high priests, the word of God came unto John, the son of Zacharias, in the wilderness.