Summa Theologiae: Volume 48, The Incarnate Word: 3a. 1-6R. J. Hennessey The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors. |
Contents
THE FITTINGNESS OF THE INCARNATION | 5 |
THE KIND OF UNION THE INCARNATION | 35 |
559 | 73 |
Article 1 is it fitting that a divine person assume? | 87 |
Article 3 personality aside can the divine nature assume? | 93 |
67 | 99 |
Article 7 can one person assume two natures numerically dis | 105 |
Article 1 was human nature more capable of being assumed | 115 |
Article 3 did the Son of God assume a soul? | 143 |
79 | 147 |
THE ORDER OF ASSUMPTION | 153 |
Article 3 was the soul of Christ assumed by the Word prior to the body? | 159 |
Article 4 was the flesh assumed by the Word prior to its union with the soul? | 163 |
Article 5 did the Son of God assume a whole human nature through its parts? | 167 |
Article 6 was the Sons taking up human nature through grace? | 169 |
The Setting of the Treatise | 175 |
Common terms and phrases
aliquid aliud anima animæ Aristotle articulus assumed human nature assumere assumpserit assumpsit assumptio assumption assumptionis Augustine Augustinus dicit autem become incarnate body carnem caro Christ conveniens convenit corporis corpus Council of Ephesus creature Damascenus debuit Deum Deus dicitur divine nature divine person ejus enim ergo dicendum quod esset etiam facta Father Fide Orth Filii flesh fuerit fuit grace gratia habet hoc quod hominis homo human nature humanam naturam hypostasis ideo incarnari incarnationis lect magis modo modum natura humana naturæ Nestorius nihil nisi patet peccatum persona divina personal union POINT:1 potest præter Præterea primum ergo dicendum principium propter quæ quam quantum quia quidem quod Filius quod persona rationalis RESPONSIO scilicet secundum dicendum quod secundum illud sic proceditur:1 sicut Son of God soul St Thomas subsisting sunt supposit suppositum tamen tertium dicendum quod three persons unam unio union unionem unita unum utrum Verbi Verbo Verbum Word