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Title: The King of Saints.
From Miscellaneous Pieces in Verse and Prose.
London, 1780. The original has eight stanzas. The
author wrote, verse two, line one:

"Behold your King your Saviour crown'd.”

Miss Anne Steele (1717-1778) was the daughter of the Rev. William Steele, a Baptist minister in Hampshire, England. She was a very talented lady; although a permanent invalid and a great sufferer, her life was useful and happy. Her published hymns are found in nearly all collections, and have been a blessing to many people. Many of them are good, and a few deserve the highest praise. The following appropriate lines are inscribed upon her tomb:

"Silent the lyre, and dumb the tuneful tongue,

That sung on earth her great Redeemer's praise;
But now in heaven she joins the angelic song,
In more harmonious, more exalted lays."

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4 Now, Saviour, let thy glory shine,
And fill thy dwellings here,

Till life, and love, and joy divine,
A heaven on earth appear.

5 Then shall our hearts, enraptured, say,
"Come, great Redeemer, come,

And bring the bright, the glorious day,
That calls thy children home."

ANNE STEELE.

Title: Entreating the Presence of Christ in his
Church.

"The Desire of all nations shall come." Hag. ii, 7.

One word only has been altered. The author wrote, verse four, line one:

"Dear Saviour, let thy glory shine."

The original has seven stanzas.

From the author's Poems on Subjects Chiefly Devotional. London, 1760.

Miss Steele published two volumes in 1760, under ume was published in 1780, soon after her death, by the assumed name of "Theodosia." A third volher friend, Dr. Caleb Evans, of Bristol. In the Boston edition, 1808, the three books were published in two volumes. See No. 63.

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3 Here let the blind their sight obtain;
Here give the mourner rest;
Let Jesus here triumphant reign,
Enthroned in every breast.

4 Here let the voice of sacred joy
And fervent prayer arise,

Till higher strains our tongues employ,
In realms beyond the skies.

UNKNOWN.

This anonymous hymn has been traced to Hymns Adapted to the Public Worship of the Christian Church, Princeton, N. J., 1829, where it is a long It was rewritten about 1830, and meter hymn. has found its way into many collections.

COME

Jesus reigns.

L. M.

66
YOME, let us tune our loftiest song.
And raise to Christ our joyful strain;
Worship and thanks to him belong,
Who reigns, and shall forever reign.

2 His sovereign power our bodies made;
Our souls are his immortal breath;
And when his creatures sinned, he bled,
To save us from eternal death.

3 Burn every breast with Jesus' love;
Bound every heart with rapturous joy;
And saints on earth, with saints above,
Your voices in his praise employ.

4 Extol the Lamb with loftiest song,
Ascend for him our cheerful strain;
Worship and thanks to him belong,
Who reigns, and shall forever reign.

ROBERT A. WEST.

Written for Hymns for Public Worship, Selected for the Use of the Congregation Assembling in the Octagon Chapel, Norwich, 1814.

In verse one, line four, the original is:

"And humbly thy protection claim.”

In verse three, line four, the author wrote "tie" instead of bond."

The second stanza is omitted:

"Thy hand has raised us from the dust:
The breath of life thy Spirit gave:
Where but in thee can mortals trust?

Who but our God has power to save?"

Sir James Edward Smith, M.D., was born at Norwich, England, in 1759; was graduated at a medical school in Leyden; was a great lover and student of botany, one of the founders of the Linnæan Society, London, and its first president; and was knighted by the Prince Regent in 1814. He was a member and officer in the Unitarian Church, Norwich. He died in 1828.

68

The praises of Jehovah. L. M. ERVANTS of God, in joyful lays,

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Robert Athow West, an editor and author, was born in England in 1809; came to America in 1843; was the official reporter of the General Conference of the Methodist Episcopal Church in 1844; and published the debates of that famous session. Mr. His glorious name let all adore, West was one of a Committee of seven men, ap-From age to age, for evermore. pointed by the General Conference of 1844, to prepare a standard edition of the Methodist Hymn Book. This excellent hymn was contributed to that edition, 1849. He died in Georgetown, D. C., February 1, 1865.

67

PRAIS

The bond of love.

L. M.
RAISE waits in Zion, Lord, for thee:
Thy saints adore thy holy name;
Thy creatures bend the obedient knee,
And humbly now thy presence claim.

2 Eternal Source of truth and light,
To thee we look, on thee we call;
Lord, we are nothing in thy sight,
But thou to us art all in all.

3 Still may thy children in thy word
Their common trust and refuge see;
O bind us to each other, Lord,

By one great bond, -the love of thee.

4 Here at the portal of thy house,

We leave our mortal hopes and fears; Accept our prayers, and bless our vows, And dry our penitential tears.

5 So shall our sun of hope arise

With brighter still and brighter ray, Till thou shalt bless our longing eyes With beams of everlasting day.

SIR J. E. SMITH.

2 Blest be that name, supremely blest,
From the sun's rising to its rest;
Above the heavens his power is known,
Through all the earth his goodness shown.

3 Who is like God? so great, so high,
He bows himself to view the sky;
And yet, with condescending grace,
Looks down upon the human race.

4 He hears the uncomplaining moan
Of those who sit and weep alone;
He lifts the mourner from the dust;
In him the poor may safely trust.

5 O then, aloud, in joyful lays,
Sing to the Lord Jehovah's praise;
His saving name let all adore,
From age to age, for evermore.

JAMES MONTGOMERY.

An exhortation to praise God for his excellency, and his mercy.

A fine metrical version of Psalm cxiii:

"Praise ye the Lord. Praise, O ye servants of the Lord, praise the name of the Lord. Blessed be the name of the Lord from this time forth and for evermore. From the rising of the sun unto the going down of the same the Lord's name is to be praised. The Lord is high above all nations, and his glory above the heavens. Who is like unto the

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G

Joy of public worship.

L. M.

YREAT God, attend, while Zion sings
The joy that from thy presence springs;
To spend one day with thee on earth
Exceeds a thousand days of mirth.

2 Might I enjoy the meanest place
Within thy house, O God of grace,
Not tents of ease, nor thrones of power,
Should tempt my feet to leave thy door.

3 God is our sun, he makes our day;
God is our shield, he guards our way
From all assaults of hell and sin,
From foes without, and foes within.

4 All needful grace will God bestow,
And crown that grace with glory too;
He gives us all things, and withholds
No real good from upright souls.

5 O God, our King, whose sovereign sway
The glorious hosts of heaven obey,
And devils at thy presence flee;

Blest is the man that trusts in thee.

ISAAC WATTS.

The original title to this grand old hymn is: God and His Church; or, Grace and Glory. It is founded on the last part of Psalm lxxxiv:

"O Lord God of hosts, hear my prayer: give ear, O God of Jacob. Selah. Behold, O God our shield, and look upon the face of thine anointed. For a day in thy courts is better than a thousand. I had rather be a door-keeper in the house of my God, than to dwell in the tents of wickedness. For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly. O Lord of hosts, blessed is the man that trusteth in thee."

Date, 1719. It is unaltered and complete.

3

70

ET

L. M.

The eternal God exalted.
NTERNAL God, celestial King,
Exalted be thy glorious name;
Let hosts in heaven thy praises sing,
And saints on earth thy love proclaim.

2 My heart is fixed on thee, my God;
I rest my hope on thee alone;
I'll spread thy sacred truths abroad,

To all mankind thy love make known.

3 Awake, my tongue; awake, my lyre;
With morning's earliest dawn arise;
To songs of joy my soul inspire,

And swell your music to the skies.

4 With those who in thy grace abound,
To thee I'll raise my thankful voice;
Till every land, the earth around,

Shall hear, and in thy name rejoice.

WILLIAM WRANGHAM.

The four stanzas of this hymn were suggested by Psalm lvii, 5, 7, 8, 9:

"Be thou exalted, O God, above the heavens; let thy glory be above all the earth. My heart is fixed, O God, my heart is fixed: I will sing and give praise. Awake up, my glory; awake, psaltery and harp: I myself will awake early. I will praise thee, O Lord, among the people: I will sing unto thee among the nations."

From A New Metrical Version of the Psalms, Adapted to Devotional Purposes. London, 1829. Miller, in his Singers and Songs of the Church, says that Wrangham was an Englishman, and by Verse two, line two, the author trade, a jeweler.

wrote:

71

H

"And rests its hope on Thee alone."

L. M.

Hosanna to the living Lord.
OSANNA to the living Lord!
Hosanna to the incarnate Word!
To Christ, Creator, Saviour, King,
Let earth, let heaven, hosanna sing.

2 "Hosanna, Lord!" thine angels cry,
"Hosanna, Lord!" thy saints reply;
Above, beneath us, and around,
The dead and living swell the sound.

3 O Saviour, with protecting care,
Return to this, thy house of prayer.
Assembled in thy sacred name,
Where we thy parting promise claim.

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DAY of rest and gladness, O day of joy and light, O balm of care and sadness,

Most beautiful, most bright: On thee, the high and lowly, Through ages joined in tune, Sing "Holy, holy, holy,"

To the great God Triune.

2 On thee, at the creation,

The light first had its birth; On thee, for our salvation,

7, 6.

Christ rose from depths of earth; On thee, our Lord, victorious,

The Spirit sent from heaven; And thus on thee, most glorious, A triple light was given.

3 To-day on weary nations The heavenly manna falls; To holy convocations

The silver trumpet calls,
Where gospel light is glowing
With pure and radiant beams,
And living water flowing

With soul-refreshing streams.
4 New graces ever gaining
From this our day of rest,
We reach the rest remaining
To spirits of the blest;
To Holy Ghost be praises,
To Father, and to Son;
The Church her voice upraises
To thee, blest Three in One.

CHRISTOPHER WORDSWORTH.

Title: Sunday. From the author's book, The Holy Year; or, Hymns for Sundays and Holydays, 1862.

Each stanza of this hymn is very fine. The two omitted are even more poetical than those given. They are too good to be left out:

3 "Thou art a port, protected
From storms that round us rise;
A garden, intersected
With streams of Paradise;
Thou art a cooling fountain,
In life's dry, dreary sand,
From thee, like Pisgah's mountain,
We view the promised land.

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2 On this auspicious morn
The Lord of life arose;
He burst the bars of death,

And vanquished all our foes; And now he pleads our cause above, And reaps the fruit of all his love.

3 All hail, triumphant Lord!

Heaven with hosannas rings, And earth, in humbler strains,

Thy praise responsive sings: Worthy the Lamb, that once was slain, Through endless years to live and reign.

ELIZABETH SCOTT.

ALT. BY T. COTTERILL.

The original hymn, six stanzas, is found in the author's manuscript volume of poems, which has been preserved for more than a hundred years in the Library of Yale College.

This hymn is made by changes in the first three verses. Here is the manuscript copy. The author's title is: A Hymn for a Lord's Day Morning.

1 Awake our drowsy Souls;
Shake off earth's slothful Band:
The wonders of this Day
Our Noblest Songs demand.
Auspicious Morn!
Thy blissful Rays
Harmonious songs
Of Seraphs grace.

2 At thy approaching Dawn,
Reluctant Death resign'd

The Glorious Prince of Life
His dark Domains confin'd.
The Angelick Host
Around him bends:
Amidst their shouts
The God ascends.

3 All Hail, triumphant Lord!
Heav'n with Hosannas rings:
While Earth in humbler strains,
Thy Praise Responsive Sings:
Worthy art Thou,
Who Once was Slain,
Thro' Endless years
To Live and Reign.

It was altered by the Rev. Thomas Cotterill for his Sheffield Collection.

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Verse four, line three:

"To spread with grateful zeal around.' From The Spirit of the Psalms, 1829. See No. 33.

75

TH

Easter Sunday.

HE Lord of Sabbath let us praise,
In concert with the blest,
Who, joyful, in harmonious lays
Employ an endless rest,

Miss Elizabeth Scott, daughter of a Dissenting minister, was born at Norwich, England, in 1708. The Rev. Elisha Williams, president of Yale College from 1726 to 1739, while traveling in England, was introduced to Miss Scott by Dr. Doddridge. They were married in 1751, and the year following came to America. Three years later Mr. Williams died, and in 1761 Mrs. Williams married the Hon. William Smith, of New York. He died in 1769, and his widow returned to Connecticut to live among the friends of her first husband. She died at Wethersfield, Conn., in 1776. Her epitaph celebrates her as "a lady of great reading and knowl-2 edge, extensive acquaintance, a penetrating mind, and good judgment; of abounding charity, and unaffected piety and devotion, adorned with every recommending excellency. Few lived more esteemed and loved or died more lamented."

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By

C. M.

Thus, Lord, while we remember thee,
We blest and pious grow;
hymns of praise we learn to be
Triumphant here below.

3 On this glad day a brighter scene
Of glory was displayed

By the eternal Word, than when

This universe was made.

4 He rises, who mankind has bought With grief and pain extreme: 'Twas great to speak the world from naught; 'Twas greater to redeem.

SAMUEL WESLEY, JR.

Title: On the Sabbath Day. Published by John Wesley in his Collection of Psalms and Hymns, 1741.

It was probably first published in the Author's volume of poems in 1736. It is unaltered and entire.

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