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answer appears attempt become better Bonaparte Burke called cause character common consequences consistent court divine earth effect enemy equally evil eyes fact favour feelings force France French friends give ground hand happiness head heart hold honour hope House human ideas imagination interest Italy justice keep kind King labour least less liberty live look Lord Louis XVIII mankind means mind moral nature necessary never object once opinion passions patriotism peace perfect persons philosopher poet political poor population possible prejudices present Prince principle produce question reason reform respect seems sense side slaves society Southey spirit stand suppose thing thought throne true truth turn Tyler understanding Vetus vice views virtue whole wish write wrong
Page 142 - And not for justice? What, shall one of us, That struck the foremost man of all this world, But for supporting robbers; shall we now Contaminate our fingers with base bribes? And sell the mighty space of our large...
Page 144 - What is he, whose grief Bears such an emphasis ? whose phrase of sorrow Conjures the wand'ring stars, and makes them stand Like wonder-wounded hearers ? this is I, Hamlet the Dane.
Page xxxv - Chaste Matrons praise her, and grave Bishops bless: In golden Chains the willing World she draws, And hers the Gospel is, and hers the Laws: Mounts the Tribunal, lifts her scarlet head, And sees pale Virtue carted in her stead!
Page 130 - So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David ? neither have we inheritance in the son of Jesse : to your tents, O Israel : now see to thine own house, David.
Page 138 - The preacher then launched into his subject, like an eagle dallying with the wind. The sermon was upon peace and war — upon church and state — not their alliance, but their separation — on the spirit of the world, and the spirit of Christianity, not as the same, but as opposed to one another. He talked of those who had inscribed the cross of Christ on banners dripping with human gore.
Page 255 - And all our dainty terms for fratricide; Terms which we trundle smoothly o'er our tongues Like mere abstractions, empty sounds to which We join no feeling and attach no form! As if the soldier died without a wound; As if the fibres of this godlike frame Were gored without a pang...
Page 138 - And for myself, I could not have been more delighted if I had heard the music of the spheres. Poetry and Philosophy had met together. Truth and Genius had embraced, under the eye and with the sanction of Religion.
Page 372 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.