Systematic Theology: A Compendium and Commonplace Book Designed for the Use of Theological Students |
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Page xv
... Relation of the Divine Attributes to the Divine Essence , 244–246 III . - Methods of Determining the Divine Attributes , ...... 246–247 IV . - Classification of the Attributes , .. 247-249 V. - Absolute or Immanent Attributes ,. 249-275 ...
... Relation of the Divine Attributes to the Divine Essence , 244–246 III . - Methods of Determining the Divine Attributes , ...... 246–247 IV . - Classification of the Attributes , .. 247-249 V. - Absolute or Immanent Attributes ,. 249-275 ...
Page xvi
... relation to Time and Space , 1. Eternity , .. 275-279 275-278 2 . Immensity ,. 278-279 Second Division . - Attributes having relation to Cre- ation , .... 279-288 1. Omnipresence , 279-282 2. Omniscience ,. 282-286 3. Omnipotence ...
... relation to Time and Space , 1. Eternity , .. 275-279 275-278 2 . Immensity ,. 278-279 Second Division . - Attributes having relation to Cre- ation , .... 279-288 1. Omnipresence , 279-282 2. Omniscience ,. 282-286 3. Omnipotence ...
Page xxiv
... Relation of Justification to God's Law and Holiness , 859-861 5. Relation of Justification to Union with Christ and the Work of the Spirit , 861-864 6. Relation of Justification to Faith , ... 7. Advice xxiv.
... Relation of Justification to God's Law and Holiness , 859-861 5. Relation of Justification to Union with Christ and the Work of the Spirit , 861-864 6. Relation of Justification to Faith , ... 7. Advice xxiv.
Page xxv
... Relation of Justification to Faith , ... 7. Advice to Inquirers demanded by a Scriptural View of Justification ... Relation of the Pastor to Discipline ,. 925-926 IV . - Relation of Local Churches to one another ,. 926-929 1. The General ...
... Relation of Justification to Faith , ... 7. Advice to Inquirers demanded by a Scriptural View of Justification ... Relation of the Pastor to Discipline ,. 925-926 IV . - Relation of Local Churches to one another ,. 926-929 1. The General ...
Page xxix
... relations between God and the universe in view of which we speak of Creation , Providence and Redemption . John the Evangelist is called by the Fathers " the theologian , " because he most fully treats of the internal relations of the ...
... relations between God and the universe in view of which we speak of Creation , Providence and Redemption . John the Evangelist is called by the Fathers " the theologian , " because he most fully treats of the internal relations of the ...
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Common terms and phrases
A. H. Strong A. J. Gordon absolute angels apostles argument Arminian attributes believe Bible brute called cause Christian church conscience consciousness created creation creatures decrees deism divine doctrine E. G. Robinson earth eternal Ethics evil evolution existence expression fact faith Father finite Gnostics God's gospel hath heart heaven Hegel Hibbert Lectures Holy Spirit human idea immanent infinite inspiration intelligence intuition Irenæus Jehovah John John Caird Jonathan Edwards Julius Müller knowledge Lord Luke man's manifestation Martineau matter mind miracles Monism moral nature object original pantheism Pentateuch perfect Philos Philosophy prayer principle prophecy rational reason regard relation religion revelation righteousness Robert Browning Satan says Scripture sense Shedd simply soul substance teaching Testament thee Theism Theol Theology theory things thou thought tion Trinity true truth unity universe unto whole word worship
Popular passages
Page 558 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
Page 64 - For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity...
Page 365 - GROW old along with me! The best is yet to be, The last of life, for which the first was made: Our times are in his hand Who saith, "A whole I planned, Youth shows but half; trust God: see all, nor be afraid!
Page 414 - If, drunk with sight of power, we loose Wild tongues that have not Thee in awe — Such boasting as the Gentiles use Or lesser breeds without the Law — Lord God of Hosts, be with us yet, Lest we forget — lest we forget! For heathen heart that puts her trust In reeking tube and iron shard — All valiant dust that builds on dust, And guarding calls not Thee to guard — For frantic boast and foolish word, Thy Mercy on Thy People, Lord! Amen.
Page 414 - Far-called, our navies melt away, On dune and headland sinks the fire; Lo all our pomp of yesterday Is one with Nineveh and Tyre. Judge of the nations, spare us yet, Lest we forget, lest we forget.
Page 365 - This is the excellent foppery of the world, that, when we are sick in fortune,— often the surfeit of our own behavior,— we make guilty of our disasters the sun, the moon, and the stars...
Page 67 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion. For while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
Page 414 - Beneath whose awful hand we hold Dominion over palm and pine — Lord God of Hosts, be with us yet, Lest we forget — lest we forget! The tumult and the shouting dies; The captains and the kings depart: Still stands Thine ancient sacrifice, An humble and a contrite heart. Lord God of Hosts, be with us yet, Lest we forget — lest we forget!
Page 187 - On that hard Pagan world disgust And secret loathing fell. Deep weariness and sated lust Made human life a hell. "In his cool hall, with haggard eyes, The Roman noble lay; He drove abroad, in furious guise, Along the Appian way. "He made a feast, drank fierce and fast, And crown'd his hair with flowers — No easier nor no quicker pass'd The impracticable hours.
Page 505 - Assume a virtue, if you have it not. That monster, custom, who all sense doth eat Of habit's devil, is angel yet in this; That to the use of actions fair and good He likewise gives a frock, or livery, That aptly is put on: Refrain to-night; And that shall lend a kind of easiness To the next abstinence : the next more easy: For use almost can change the stamp of nature, And either curb the devil, or throw him out With wondrous potency.