Theron and Aspasio: Or, A Series of Dialogues and Letters, Upon the Most Important and Interesting Subjects. In Three Volumes, Volume 2Charles Rivington, 1767 - Justification |
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Page 13
... Honour of Grace , but fubverfive of its very Be- ing . That by seeking Juftification through our own confcientious Behaviour , We make , as far as in Us lies , the Death of CHRIST a vain Thing ; for which there was no Occafion , and of ...
... Honour of Grace , but fubverfive of its very Be- ing . That by seeking Juftification through our own confcientious Behaviour , We make , as far as in Us lies , the Death of CHRIST a vain Thing ; for which there was no Occafion , and of ...
Page 24
... Honour to her own Judgment , as well as a fingular Service to the Chriftian Caufe . I have met with nothing more satis factory , or more convincing . Nothing fo concife , and at the fame Time fo comprehenfive . Whoever has this Book ...
... Honour to her own Judgment , as well as a fingular Service to the Chriftian Caufe . I have met with nothing more satis factory , or more convincing . Nothing fo concife , and at the fame Time fo comprehenfive . Whoever has this Book ...
Page 27
... Honours , Sodom and Gomorrah were laid in Afhes ; the antient World was deftroyed with a Deluge ; the prefent Frame of Nature is deftined to the Flames , and all its unholy Inhabitants will be condemned to Hell . - Nay , ra- ther than ...
... Honours , Sodom and Gomorrah were laid in Afhes ; the antient World was deftroyed with a Deluge ; the prefent Frame of Nature is deftined to the Flames , and all its unholy Inhabitants will be condemned to Hell . - Nay , ra- ther than ...
Page 39
... Honour , yet jufti- fies its Tranfgreffor . The Law hath concluded all Mankind under Sin * . Hath drawn , as it were , a Net of Guilt and Ven- geance round the whole World . Yet not with an Intention , that any fhould be difcouraged now ...
... Honour , yet jufti- fies its Tranfgreffor . The Law hath concluded all Mankind under Sin * . Hath drawn , as it were , a Net of Guilt and Ven- geance round the whole World . Yet not with an Intention , that any fhould be difcouraged now ...
Page 51
... Honour . " Through this JESUS , who is both GOD " and Man , who was dead and is alive for ever- more , all that believe are JUSTIFIED . The Ver- dict runs in their Favour . They are pronounced '66 righteous in open Court . Juftice ...
... Honour . " Through this JESUS , who is both GOD " and Man , who was dead and is alive for ever- more , all that believe are JUSTIFIED . The Ver- dict runs in their Favour . They are pronounced '66 righteous in open Court . Juftice ...
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Common terms and phrases
abfolutely Afpafio againſt alfo almoft amidſt Anfwer Apoftle ASPASIO beautiful becauſe bleffed Cafe Caufe Cauſe Chriftian Chyle Confcience Confequence Confideration confifts Creatures Curfe Defign Defire difcern difplayed diftinguiſhed divine Doctrine eſtabliſhed eternal everlaſting Expreffion exprefs facred fafe faid Faith fame fays feems felves fhall fhew fhould fignifies fince firft Fleſh fome fpeaks fpiritual ftand ftill fuch fufficient fuppofe fure furniſhed Glory Gofpel Grace Happineſs Heart Heaven Himſelf holy Honour human Ifai imputed infinitely inſtead Interefts itſelf JEHOVAH JESUS CHRIST juft Juftification laft leaft lefs LORD moft moſt muft muſt myſelf Nature nefs Obedience obferve Occafion Paffage paffed perfect Perfon Pfal pleaſed prefent Purpoſe Reaſon Refpects Righ righteous Righteouſneſs Salvation Scripture Senfe ſhall Sinners Soul ſpeaks SPIRIT ſuch thefe themſelves Ther Theron theſe Things thofe thoſe Thou tion Tranfgreffion Truth ufed Underſtanding unto uſe whofe whole Word
Popular passages
Page 259 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 20 - Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
Page 387 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Page 423 - O that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
Page 203 - The birds their quire apply ; airs, vernal airs, Breathing the smell of field and grove, attune The trembling leaves, while universal Pan, Knit with the Graces and the Hours in dance, Led on the eternal Spring.
Page 433 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Page 354 - In these foresaid places, the apostle toucheth specially three things, which must go together in our justification. Upon God's part, his great mercy and grace; upon Christ's part, justice, that is, the satisfaction of God's justice, or the price of our redemption, by the offering of his body, and shedding of his blood, with fulfilling of the law perfectly and throughly; and upon our part, true and lively faith in the merits of Jesus Christ, which yet is not ours, but by God's working in us...
Page 135 - We believe all that Paul meant, when he said, speaking of the general character of the heathen world in his time, " There is none that is righteous, no, not one; there is none that understandeth, there is none that seeketh after God ; they have all gone out of the way, there is none that doeth good, or is a doer of good, no, not one...
Page 49 - Enter not into judgment with thy servant, O LORD; for in thy sight shall no man living be justified.
Page 91 - God, which taketh away the sins of the world;" even so, as great and as godly a virtue as the lively faith is, yet it putteth us from itself, and remitteth or appointeth us unto Christ, for to have only by him remission of our sins, or justification. So that our faith in Christ (as it were) saith unto us thus: It is not I that take away your sins, but it is Christ only; and to him only I send you for that purpose, forsaking therein all your good virtues, words, thoughts, and works, and only putting...