Introduction to the New Testament, Volume 4F. and C. Rivington, 1801 - Bible |
From inside the book
Results 1-5 of 48
Page 4
... Syriac verfion , at Adts xvii . 5. λαβοντες επιστολην απ ' αυτά προς τον Σίλαν και Todov , were genuine , it would follow that St. Paul , during his stay at Athens wrote an Epiftle to Silas and Timotheus , which is likewife loft . But ...
... Syriac verfion , at Adts xvii . 5. λαβοντες επιστολην απ ' αυτά προς τον Σίλαν και Todov , were genuine , it would follow that St. Paul , during his stay at Athens wrote an Epiftle to Silas and Timotheus , which is likewife loft . But ...
Page 14
... Syriac and Arabic verfions . From this example alone we may learn , that the sub- fcriptions annexed to the Epiftles are entitled to no credit . SECT . II . Of the Galatian Chriftians , and their feducers . HE Galatians were defcended ...
... Syriac and Arabic verfions . From this example alone we may learn , that the sub- fcriptions annexed to the Epiftles are entitled to no credit . SECT . II . Of the Galatian Chriftians , and their feducers . HE Galatians were defcended ...
Page 61
... Syriac verfion , a meal which is proper for the Lord's day , ' or a Sunday meal . ' In the controverfy relative to the celebration of Sunday , it is extraordinary that this tranflation of κυριακού δείπνου in fo ancient a verfion as the ...
... Syriac verfion , a meal which is proper for the Lord's day , ' or a Sunday meal . ' In the controverfy relative to the celebration of Sunday , it is extraordinary that this tranflation of κυριακού δείπνου in fo ancient a verfion as the ...
Page 117
... Syriac verfions . But if St. Paul really wrote Koλacoa , we muft fuppofe that it was thus written by the inhabitants themselves : for though he had never been there himself , when he wrote the Epistle , yet Onefimus and Epaphras were ...
... Syriac verfions . But if St. Paul really wrote Koλacoa , we muft fuppofe that it was thus written by the inhabitants themselves : for though he had never been there himself , when he wrote the Epistle , yet Onefimus and Epaphras were ...
Page 194
... Syriac verfion would have tranflated this Epiftle , not from the Greek , but from the Hebrew . i Eufeb . Hift . Ecclef . Lib . VI . cap . 14. Tn weos Ebgains 87150λny Παύλα μεν είναι φησι , γεγράφθαι δε Εβραιοις Εβραικη φωνη . * Τίνος ...
... Syriac verfion would have tranflated this Epiftle , not from the Greek , but from the Hebrew . i Eufeb . Hift . Ecclef . Lib . VI . cap . 14. Tn weos Ebgains 87150λny Παύλα μεν είναι φησι , γεγράφθαι δε Εβραιοις Εβραικη φωνη . * Τίνος ...
Contents
99 | |
107 | |
115 | |
120 | |
128 | |
134 | |
142 | |
152 | |
161 | |
165 | |
179 | |
186 | |
190 | |
201 | |
209 | |
215 | |
221 | |
234 | |
341 | |
356 | |
363 | |
371 | |
395 | |
416 | |
428 | |
434 | |
445 | |
457 | |
461 | |
486 | |
501 | |
511 | |
518 | |
528 | |
537 | |
Other editions - View all
Common terms and phrases
addreffed afcribed affertion againſt alfo Alogi ancient anſwer Apocalypfe Apoftle appears argument Babylon becauſe called canonical Cerinthus chapter Chrift Chriftian Chriftian community church circumftance Coloffians confequently Corinth Corinthians denote divine doctrine Domitian Ephefians Ephefus Epiftle of St Epiftle was written eſpecially Eufebius expreffion faid falfe falutation fame fays fecond Epiftle fection fenfe fent feven feveral fhall fhew fhould fince firſt fome fpeaks fpirit ftill ftyle fubject fuch fuppofe fuppofition fupport Galatians Gnoftics Gofpel Greek heathen Hebrews hiftory himſelf impriſonment inftance Irenæus itſelf James Jerufalem Jewish Jews Jofephus John Jude laft Laodiceans Lardner Latin leaſt likewife Luke manufcripts Marcion mentioned Mofes moft moſt muft muſt neceffary Nicopolis obferved opinion paffage Paleſtine Papias Paul wrote Paul's perfons Peter prefent purpoſe queftion quoted reafon refpect Romans Rome SECT Septuagint ſpeaks Syriac Teftament Tertullian thefe themſelves theſe thofe thoſe tranflation Tychicus ufed underſtand uſed whofe words writings εν
Popular passages
Page 469 - And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer...
Page 113 - And now behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Page 32 - For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee : 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Page 403 - Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning : The old commandment is the word which ye have heard from the beginning.
Page 443 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Page 29 - NOW the Lord of peace himself give you peace always by all means. The Lord be with you all. 17 THE salutation of Paul with mine own hand, which is the token in every epistle : so I write.
Page 25 - But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. 18. Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
Page 63 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
Page 159 - And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith ; that your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
Page 207 - For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.