The Christian Teacher, Volume 1Simpkin, Marshall & Company, 1839 - England |
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... racter and of Religious Ideas 245 261 274 Art . V. ~ On the Poetry of Keats and Shelley , Part I. Art . VI . - Thoughts on Development of Character Art . VII . - An Apostolical Harmony of the Gospels : founded upon the most ancient ...
... racter and of Religious Ideas 245 261 274 Art . V. ~ On the Poetry of Keats and Shelley , Part I. Art . VI . - Thoughts on Development of Character Art . VII . - An Apostolical Harmony of the Gospels : founded upon the most ancient ...
Page 40
... racter of a political and neglect the opportunity prehensiveness of his n peculiar picture of a nation , visibly , though peculiar superstition , tianity , the founder of had inseparably conne The clergy of the was its ruin , althoug no ...
... racter of a political and neglect the opportunity prehensiveness of his n peculiar picture of a nation , visibly , though peculiar superstition , tianity , the founder of had inseparably conne The clergy of the was its ruin , althoug no ...
Page 40
... racter of a political and ecclesiastical history , the author did not neglect the opportunity of displaying the great justness and com- prehensiveness of his mind , in drawing the difficult and very peculiar picture of a naturally ...
... racter of a political and ecclesiastical history , the author did not neglect the opportunity of displaying the great justness and com- prehensiveness of his mind , in drawing the difficult and very peculiar picture of a naturally ...
Page 52
... racter , in the work to which the present notice refers : though we must observe , by the way , that Neander , allured by the desire of finding a great man more orthodox than the general tendency of his principles would justify us in ...
... racter , in the work to which the present notice refers : though we must observe , by the way , that Neander , allured by the desire of finding a great man more orthodox than the general tendency of his principles would justify us in ...
Page 164
... racter is essential to any distinct idea of a personal God , to any Theism that is not Pantheism , we have no conception of Deity except what the Scriptures give us , if indeed , on this supposition they could give us any conception at ...
... racter is essential to any distinct idea of a personal God , to any Theism that is not Pantheism , we have no conception of Deity except what the Scriptures give us , if indeed , on this supposition they could give us any conception at ...
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Common terms and phrases
appear attention authority beautiful believe Bible cause character Christ Christian Church Church of England circumstances classes Committee common congregations connexion controversy Deity desire divine doctrine duty effect England established evidence evil existence fact faith feel give heart Hebrews holy human idea important individual Inductive Philosophy influence instruction interest JAMES MARTINEAU Jehovah knowledge labour learned literature living means ment mental mind Minister of Religion ministers Monitorial System moral nation Natural Theology nature Neander never nexion object observation opinion ourselves Pastor peculiar persons philosophy political poor present principles Protestantism racter readers reason religion religious respect Revelation Rome schools Scriptures self-culture sentiment Shakspere society soul spirit sympathy Tamerlane taste theology things thou thought tical tion Trinitarian Trinity College true truth Unitarian University University of Cambridge views whole words write
Popular passages
Page 538 - Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event, — A thought which, quarter'd, hath but one part wisdom And ever three parts coward, — I do not know Why yet I live to say, " This thing 's to do," Sith I have cause and will and strength and means To do 't.
Page 51 - Trust ye not in lying words, saying : — " The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.
Page 247 - The imagination of a boy is healthy, and the mature imagination of a man is healthy, but there is a space of life between in which the soul is in a ferment, the character undecided, the way of life uncertain, the ambition thick-sighted...
Page 248 - Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss. Though winning near the goal — yet do not grieve: She cannot fade, though thou hast not thy bliss; For ever wilt thou love, and she be fair! Ah, happy, happy boughs! that cannot shed Your leaves, nor ever bid the Spring adieu; And happy melodist, unwearied, For ever piping songs for ever new; More happy love!
Page 336 - And when they had appointed him a day, there came many to him into his lodging : to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
Page 537 - Remember thee! Ay, thou poor ghost, while memory holds a seat In this distracted globe. Remember thee! Yea, from the table of my memory I'll wipe away all trivial fond records...
Page 179 - Whence then cometh wisdom? and where is the place of understanding? Seeing it is hid from the eyes of all living, and kept close from the fowls of the air. Destruction and death say, We have heard the fame thereof with our ears.
Page 248 - O Attic shape! Fair attitude! with brede Of marble men and maidens overwrought, With forest branches and the trodden weed; Thou, silent form, dost tease us out of thought As doth eternity: Cold Pastoral! When old age shall this generation waste, Thou shalt remain, in midst of other woe Than ours, a friend to man, to whom thou say'st, "Beauty is truth, truth beauty," — that is all Ye know on earth, and all ye need to know.
Page 247 - THOU still unravish'd bride of quietness, Thou foster-child of Silence and slow Time, Sylvan historian, who canst thus express A flowery tale more sweetly than our rhyme: What leaf-fringed legend haunts about thy shape Of deities or mortals, or of both, In Tempe or the dales of Arcady ? What men or gods are these? What maidens loth? What mad pursuit ? ? What struggle to escape ? What pipes and timbrels ? What wild ecstasy...
Page 163 - Italia! oh Italia! thou who hast The fatal gift of beauty, which became A funeral dower of present woes and past, On thy sweet brow is sorrow plough'd by shame, And annals graved in characters of flame. Oh, God! that thou wert in thy nakedness Less lovely or more powerful, and couldst claim Thy right, and awe the robbers back, who press To shed thy blood, and drink the tears of thy distress...