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ačt againſt antient appear army aſſembly authority becauſe become better body called cauſe charaćter choice church civil clergy common concerning condućt confiſcation conſider conſtitution courſe crown deſcription deſtroy direÚt effect England equal eſtabliſhment eſtates evil exiſtence favour feel firſt follow force France give given ground hands honour human ideas individuals intereſt itſelf juſtice kind king kingdom land laſt leaſt liberty manner means ment mind moral moſt muſt national aſſembly nature never objećt obſerved opinion Paris perhaps perſons political preſent preſerve principles produce reaſon received regard religion render ſame ſay ſcheme ſecurity ſee ſeems ſenſe ſeveral ſhall ſhould ſociety ſome ſort ſpirit ſtate ſubjećt ſuch ſuffer ſyſtem taken themſelves theſe thing thoſe thought tion true uſe virtue wealth whilſt whole whoſe wiſh
Page 48 - The institutions of policy, the goods of fortune, the gifts of Providence, are handed down to us, and from us in the same course and order. Our political system is placed in a just correspondence and symmetry with the order of the world, and with the mode of existence decreed to a permanent body composed of transitory, parts...
Page 117 - Nothing is more certain than that our manners, our civilization, and all the good things which are connected with manners and with civilization, have in this European world of ours depended for ages upon two principles, and were indeed the result of both combined: I mean the spirit of a gentleman and the spirit of religion.
Page 246 - He that wrestles with us strengthens our nerves, and sharpens our skill. Our antagonist is our helper. This amicable conflict with difficulty obliges us to an intimate acquaintance with our object, and compels us to consider it in all its relations. It will not suffer us to be superficial.
Page 113 - It is gone, that sensibility of principle, that chastity of honour, which felt a stain like a wound, which inspired courage whilst it mitigated ferocity, which ennobled whatever it touched, and under which vice itself lost half its evil, by losing all its grossness.
Page 47 - You will observe, that from Magna Charta to the Declaration of Right, it has been the uniform policy of our constitution to claim and assert our liberties, as an entailed inheritance derived to us from our forefathers, and to be transmitted to our posterity ; as an estate specially belonging to the people of this kingdom, without any reference whatever to any other more general or prior right.
Page 135 - We know, and it is our pride to know, that man is by his constitution a religious animal; that atheism is against, not only our reason, but our instincts; and that it cannot prevail long. But if, in the moment of riot, and in a drunken delirium from the hot spirit drawn out of the alembic of hell...
Page 112 - I have, to contemplate without emotion that elevation and that fall! Little did I dream when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom; little did I dream that I should have lived to see such disasters fallen upon her in a nation of gallant men...
Page 133 - Who, born within the last forty years, has read one word of Collins, and Toland, and Tindal, and Chubb, and Morgan, and that whole race who called themselves Freethinkers? Who now reads Bolingbroke? Who ever read him through?
Page 87 - If civil society be made for the advantage of man, all the advantages for which it is made become his right. It is an institution of beneficence ; and law itself is only beneficence acting by a rule.