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ful acid of fruits; the seedy melon, the sharp apple, and the red pulp of the juicy cherry, which are poured out plentifully around her. The tanned hay-makers welcome her coming i and the sheep-shearer, who clips the fleeces of his flock with his sounding shears. When she comes, let me lie under the thick shade of a spreading beach-tree; let mé walk with her in the early morning, when the dew is yet upon the grass ; let me wander with her in the soft twilight, when the shepherd shuts his fold, and the star of evening appears. Who is she that comes from the south ? Youths and maidens, tell me, if you know, who is she, and what is her name?
1. Who is he that comes with sober pace, stealing upon us unawares ? His garments are red with the blood of the grape, and his temples are bound with a sheaf of ripe wheat. His hair
is thin and begins to fall, and the auburn is mixed with mourna la ful gray. He shakes the brown nuts from the tree. He winds
the horn, and calls the hunters to their sport. The gun sounds. Lie The trembling partridge and the beautiful pheasant flutter,
bleeding in the air, and fall dead at the sportsman's feet. Who is he that is crowned with the wheat sheaf? Youths and maidens, tell me, if you know, who is he, and what is his name?
1. Who iš hè that comes from the north, clothed in furs and warm wool ? He wraps his cloak close about him; his head is bald ; his beard is made of sharp icicles. He loves the blazing
fire, high piled upon the hearth. He binds skates to his feet, En and skims over the frożen lakes. His breath is piercing and en cold, and no little flower dares to peep above the surface of the EPF ground, when he is by. Whatever he touches turns to ice. If
he were to strike you with his cold hand, you would be quite apk, still and dead, like a piece of marble. Youths and maidens, do 3, you see him? He is coming fast upon us, and soon he will be 3 here. Tell me, if you know, who is he, and what is his name?
Charity. , 1. HAPPY is the man who has sown in his breast the seeds of
charity and love! From the fountain of his heart rise rivers ons of goodness ; and the streams overflow for the benefit of man
kind. He assists the poor in their trouble ; he rejoices in proun moting the welfare of all men. "He does not harshly censüre bis -4 heighbour; he believes not the tales of envy and malevolence,
por repeats their slanders. He forgives the injuries of men ; El he ripes them from his remembrance : revenge and palice
have no place in his heart. For evil he returns not evil; he hates not even his enemies ; but requites their injustice with it friendly admonition. The griefs and anxieties of men excite kelte his compassion : he endeavours to alleviate the weight of their misfortunes ; and the pleasure of success rewards his labour. He calms the fury, he heals the quarrels of angry men ; and prevents the mischiefs of strife and animosity. He promotes in his neighbourhood peace and good will; and his name is re- tatt peated with praise and benedictions. ,
Health. 1. Who is she that with graceful steps, and with a lively air, 14 trips over yonder plain ?
2. The rose blushes on her cheeks ; the sweetness of the widow morning breathes from her lips; joy, tempered with innocence brokec and modesty, sparkles in her eyes ; and the cheerfulness of her mit heart appears in all her movements. Her name is Health ; she him is the daughter of exercise and temperance. Their sons inhabitader the mountains and the plain. They are brave, active, and lively, il and partake of all the beauties and virtues of their sister. Vi kao gour strings their nerves, strength dwells in their bones, and to labour is their delight all the day long. The employments of three their father excite their appetites; and the repasts of their mo- het on ther refresh them. To combat the passions, is their delight; joo the to conquer evil habits, their glory. Their pleasures are mode desire rate, and therefore they endure; their repose is short, but sound and undisturbed. Their blood is pure; their minds are serene; and the physician does not find the way to their habitations. A med
Gratitude. 1. As the branches of a tree return their sap to the root from the go whence it arose ; as a river pours its streams to the sea, whence firetri its spring was supplied; so the heart of a grateful man delights Mehr in returning a benefit received. He acknowledges his obliga. Heath tion with cheerfulness; he looks on his benefactor with love the and esteem. And if to return a favour be not in his power, he same cherishes the remembrance of it through life.
2. The hand of the generous man is like the clouds of heaven which drop upon the earth, fruits, herbage, and flowers : but the heart of the ungrateful is like a desert of sand, which swallows with greediness the showers that fall, buries them in its bosom, and produces nothing.
3. The grateful mind envies not its benefactor, nor strives! to conceal the benefit he has conferred. Though to oblige is
better than to be obliged ; though the act of generosity commands admiration ; yet the humility of gratitude touches the heart, and is amiable in the sight both of God and man.
Mortality. 1. Child of mortality, whence comest thou ? why is thy countenance sad, and why are thine eyes red with weeping ? I have seen the rose in its beauty ; it spread its leaves to the morning gun. I returned: it was dying upon its stalk ; the grace of the form of it was gone ; its loveliness was vanished away ; its leaves were scattered on the ground, and no one gathered them again.
2. A stately tree grew on the plain ; its branches were covered with verdure; its boughs spread wide and made a goodly shadow ; the trunk was like a strong pillar ; the roots were like crooked fapgs. I returned: the verdure was nipped by the east wind ; the branches were lopped away by the axe; the worm had made its way into the trunk, and the heart thereof was decayed ; it mouldered away, and fell to the ground.
3. I have seen the insects sporting in the sunshine, and darting along the streams; their wings glittered with gold and purple; their bodies shone like the green emerald ; they were more numerous than I could count: their motions were quicker than my eye could glance. I returned : they were brushed into the pool; they were perishing with the evening breeze ; the swallow had devoured them; the pike had seized them ; there were none found of so great a multitude.
4. I have seen man in the pride of his strength ; his cheeks glowed with beauty ; his limbs were full of activity; he leaped; he walked; he ran ; he rejoiced in that he was more excellent than those. I returned : he lay stiff and cold on the bare ground; his feet could no longer move, nor his hands stretch themselves out ; his life was departed from him ; and the breath out of his nostrils. Therefore do I weep, because death is in the world ; the spoiler is among the works of God: all that is made, must be destroyed; all that is born, must die ; let me alone, for I will weep yet longer.
· Immortality. 1. I Have seen the flower withering on the stalk, and its bright leaves spread on the ground. I looked again : it sprung forth afresh ; its stem was crowned with new buds, and its sweetness filled the air.
. 2. I have seen the sun set in the west, and the shades of night 1 shut in the wide horizon; there was no colour, nor shape, nor
beauty, nor music ; gloom and darkness brooded around. I looked: the sun broke forth again from the east, and gilded the mountain tops; the lark rose to meet him from her low nest, and the shades of darkness fled away.
3. I have seen the insect, being come to its full size, languish, and refuse to eat : it spun itself a tomb, and was shrouded in the silken cone ; it lay without feet, or shape, or power to move. I looked again : it had burst its tomb; it was full of life, and sailed on coloured wings through the soft air; it re. 41 joiced in its new being.
4. Thus shall it be with thee, O man; and so shall thy life bu be renewed. Beauty shall spring up out of ashes, and life out in of the dust. A little while shalt thou lie in the ground, as the there seed lies in the bosom of the earth ; but thou shalt be raised again ; and thou shalt never die any more.
5. Who is he that comes to burst open the prison doors of pube the tomb; to bid the dead awake ; and to gather his redeemed from the four winds of heaven? He descends on a fiery cloud; the sound of a trumpet goes before him ; thousands of angels are on his right hand. It is Jesus, the Son of God; the Saviour of men, the Friend of the good. He comes in the glory i of his Father; he has received power from on high.
6. Mourn not, therefore, child of immortality!. For the spoiler, the cruel spoiler, that laid waste the works of God, is subdued. Jesus has conquered death; child of immortality, mourn no longer.
Heaven. 1. The rose is sweet, but it is surrounded with thorns; the 11 hily of the valley is fragrant, but it springs up amongst the bram- the bles. The spring is pleasant, but it is soon past: the summer is bright, but the winter destroys its beauty. The rainbow is very glorious, but it soon vanishes away : life is good, but it is quickly swallowed up in death.
2. There is a land, where the roses are without thorns ; where the flowers are not mixed with brambles. In that land there is eternal spring, and light without any cloud. The tree of life grows in the midst thereof; rivers of pleasure are there, and flowers that never fade. Myriads of happy spirits are there, and surround the throne of God with a perpetual hymn. The angels with their golden harps sing praises continually, and the cherubims dy on wings of fire! This country is Heaven; it is the country of those that are good ; and nothing that 18 wicked must inhabit there. The toad must not spit its venom
amongst turtle-doves; nor the poisonous henbane grow amongst sweet flowers. Neither must apy one that does ill, enter into that good land.
3. This earth is pleasant, for it is God's earth, and it is filled with many delightful things. But that country is far better :
there we shall not grieve any more, nor be sick any more, nor er! do wrong any more; there the cold of winter shall not wither
us, nor the heats of summer scorch us. In that country there are no wars nor quarrels, but all dearly love one another.
4. When our parents and friends die, and are laid in the cold de ground, we see them here no more ; but there we shall em
brace them again, and live with them, and be separated no more. There we shall meet all good men whom we read of in holy books. There we shall see Abraham the called of God, the father of the faithful; and Moses, after his long wanderings in the Arabian desert; and Elijah, the prophet of God; and Daniel who escaped the lions' den: and there the son of Jesse, the shepherd king, the sweet singer of Israel. They loved God on earth; they praised him on earth; but in that country
they will praise him better, and love him more. . . 5. There we shall see Jesus, who is gone before us to that
happy place : and there we shall bebold the glory of the high God. We cannot see him here, but we will love him here. We must be now on earth, but we will often think on Heaven. That bappy land is our home; we are to be here but for a little while, and there forever, even for eternal ages.
The Folly of Pride. . 1. If there be any thing which makes human nature appear ridiculous to beings of superiour faculties, it must be pride. They know so well the vanity of those imaginary perfections, that swell the heart of man, and of those little superpumerary advantages of birth, fortune, or title, which one man enjoys above another, that it must certainly very much astonish, if it does not very much divert them, when they see a mortal puffed up, and valuing himself above his neighbours, on any of these accounts, at the same time that he is liable to all the common foibles and calamities of the species., • 2. To set this thought in its true light, we shall fancy, if you please, that yonder molehill is inhabited by reasonable creatures; and that every pigmire (his shape and way of life only excepted) is endowed with human faculties and passions. How should we smile to hear one give an account of the pedigrees, distinctions, and titles, that reign among them! Observe how the