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I have half trifled with this subject; and I believe I have done so because I despaired of finding language for some old rooted feelings I have about it, which a theory could neither give nor can it take away. The Robbers' was the first play I ever read: and the effect it produced upon me was the greatest. It stunned me like a blow, and I have not recovered enough from it to describe how it was. There are impressions which neither time nor circumstances can efface. Were I to live much longer than I have any chance of doing, the books which I read when I was young I can never forget. Five-and-twenty years have elapsed since I first read the translation of The Robbers,' but they have not blotted the impression from my mind: it is here still, an old dweller in the chambers of the brain. The scene in particular in which Moor looks through his tears at the evening sun from the mountain's brow, and says in his despair, "It was my wish like him to live, like him to die it was an idle thought, a boy's conceit," took fast hold of my imagination, and that sun has to me never set! The last interview in Don Carlos' between the two lovers, in which the injured bride struggles to burst the prison-house of her destiny, in which her hopes and youth lie coffined, and buried, as it were, alive, under the oppression of unspeakable anguish, I remember gave me a deep sense of suffering and a strong desire after good, which has haunted me ever since. I do not like Schiller's later style so well. His Wallenstein,' which is admirably and almost literally translated by Mr. Coleridge, is stately, thoughtful, and imaginative: but where is the enthusiasm, the throbbing of hope and fear, the mortal struggle between the passions; as if all the happiness or misery of a life were crowded into a moment, and the die was to be cast that instant? Kotzebue's best work I read first in Cumberland's imitation of it in The Wheel of Fortune;' and I confess that that style of sentiment which seems to make of life itself a long-drawn endless sigh, has something in it that pleases me, in spite of rules and criticism. Goethe's tragedies are (those that I have seen of them, his 'Count Egmont,' 'Stella,' &c.) constructed upon the second or inverted manner of the German stage, with a deliberate design to avoid all possible effect and interest, and this object is completely accomplished. He is however spoken of with

enthusiasm almost amounting to idolatry by his countrymen, and those among ourselves who import heavy German criticism into this country in shallow, flat-bottomed unwieldly intellects. Madame de Stael speaks of one passage in his 'Iphigenia,' where he introduces a fragment of an old song, which the Furies are supposed to sing to Tantalus in Hell, reproaching him with the times when he sat with the Gods at their golden tables, and with his after-crimes that hurled him from heaven, at which he turns his eyes from his children and hangs his head in mournful silence. This is the true sublime. Of all his works I like his 'Werter' best, nor would I part with it at a venture, even for the 'Memoirs of Anastasius the Greek,' whoever is the author; nor ever cease to think of the times, "when in the fine summer evenings they saw the frank, noble-minded enthusiast coming up from the valley," nor of "the high grass that by the light of the departing sun waved in the breeze over his grave."

But I have said enough to give an idea of this modern style, compared with our own early Dramatic Literature, of which I had to treat. I have done: and if I have done no better, the fault has been in me, not in the subject. My liking to this grew with my knowledge of it: but so did my anxiety to do it justice. I somehow felt it as a point of honour not to make my hearers think less highly of some of these old writers than I myself did of them. If I have praised an author, it was because I liked him : if I have quoted a passage, it was because it pleased me in the reading: if I have spoken contemptuously of any one, it has been reluctantly. It is no easy task, that a writer, even in so humble a class as myself, takes upon him; he is scouted and ridiculed if he fails; and if he succeeds, the enmity and cavils and malice with which he is assailed, are just in proportion to his success. The coldness and jealousy of his friends not unfrequently keep pace with the rancour of his enemies. They do not like you a bit the better for fulfilling the good opinion they always entertained of you. They would wish you to be always promising a great deal, and doing nothing, that they may answer for the performance. That shows their sagacity, and does not hurt their vanity. An author wastes his time in painful study and obscure researches, to gain a little breath of popularity, meets with nothing

but vexation and disappointment in ninety-nine instances out of a hundred; or when he thinks to grasp the luckless prize, finds it not worth the trouble-the perfume of a minute, fleeting as a shadow, hollow as a sound: "as often got without merit as lost without deserving." He thinks that the attainment of acknowledged excellence will secure him the expression of those feelings in others, which the image and hope of it had excited in his own breast, but instead of that he meets with nothing (or scarcely nothing) but squint-eyed suspicion, idiot wonder, and grinning scorn. It seems hardly worth while to have taken all the pains he has been at for this!

In youth we borrow patience from our future years: the spring of hope gives us courage to act and suffer. A cloud is upon our onward path, and we fancy that all is sunshine beyond it. The prospect seems endless, because we do not know the end of it. We think that life is long, because art is so, and that, because we have much to do, it is well worth doing: or that no exertions can be too great, no sacrifices too painful, to overcome the difficulties we have to encounter. Life is a continued struggle to be what we are not, and to do what we cannot. But as we approach the goal, we draw in the reins; the impulse is less, as we have not so far to go; as we see objects nearer, we become less sanguine in the pursuit: it is not the despair of not attaining, so much as knowing that there is nothing worth obtaining, and the fear of having nothing left even to wish for, that damps our ardour and relaxes our efforts; and if the mechanical habit did not increase the facility, would, I believe, take away all inclination or power to do anything. We stagger on the few remaining paces to the end of our journey; make perhaps one final effort; and are glad when our task is done!

THE END.

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