Encyclopedia of Women and Religion in North America: Native American creation stories

Front Cover
Rosemary Skinner Keller, Rosemary Radford Ruether, Marie Cantlon
Indiana University Press, 2006 - Reference - 1394 pages
A fundamental and well-illustrated reference collection for anyone interested in the role of women in North American religious life.
 

Contents

Protestantism
507
Entrepreneurs Social Alchemists and Bearers
795
Womanist Theology
823
Copyright

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Page 751 - To form a nucleus of the Universal Brotherhood of Humanity, without distinction of race, creed, sex, caste or colour. SECOND. — To encourage the study of comparative religion, philosophy and science. THIRD. — To investigate the unexplained laws of nature and the powers latent in man.
Page 581 - When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
Page 607 - Remember that thou art made man's reasonable companion, not the slave of his passion ; the end of thy being is not merely to gratify his loose desire, but to assist him in the toils of life, to soothe him with thy tenderness, and recompense his care with soft endearments.
Page 509 - Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace.
Page 949 - But any kind of social or cultural discrimination in basic personal rights on the grounds of sex, race, color, social conditions, language or religion, must be curbed and eradicated as incompatible with God's design.
Page 772 - Mary P. Ryan, Cradle of the Middle Class: The Family in Oneida County, New York, 1790-1865 (Cambridge: Cambridge University Press, 1981); Nancy A.
Page 889 - And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.

About the author (2006)

American feminist theologian Rosemary Radford Ruether was born in St. Paul, Minnesota. Ruether graduated from Scripps College in 1958 and received her doctorate in classics and patristics from Claremont Graduate School in 1956. In 1976 she became Georgia Harkness Professor of Theology at Garrett-Evangelical Theological Seminary, a position she continues to hold. An activist in the civil rights and peace movements of the 1960s, Ruether turned her energies to the emerging women's movement. During the 1970s and successive decades, feminist concerns impelled her to rethink historical theology, analyzing the patriarchal biases in both Christianity and Judaism that elevated male gender at the expense of women. Her rigorous scholarship has challenged many of the assumptions of traditionally male-dominated Christian theology. Recognized as one of the most prolific and readable Catholic writers, Ruether's work represents a significant contribution to contemporary theology, and her views have influenced a generation of scholars and theologians. Her imprint on feminist theology has been reinforced by her lectureships at a number of universities in the United States and abroad.

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