The whole works of ... Jeremy Taylor, with a life of the author and a critical examination of his writings by R. Heber, Volume 9 |
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Page 40
... desire to know why such principle should be more necessary to us than it was to Adam ? What made him to sin when he fell ? He had a per- fect liberty , and no ignorance , no original sin , no inordina- tion of his affections , no such ...
... desire to know why such principle should be more necessary to us than it was to Adam ? What made him to sin when he fell ? He had a per- fect liberty , and no ignorance , no original sin , no inordina- tion of his affections , no such ...
Page 43
... desire the company of a woman whom he fancies . This is naturally no sin for the natural desire was put into us by God , and therefore could not be evil . But then God , as an instance and trial of our obedience , put fetters upon the ...
... desire the company of a woman whom he fancies . This is naturally no sin for the natural desire was put into us by God , and therefore could not be evil . But then God , as an instance and trial of our obedience , put fetters upon the ...
Page 47
... desire or refuse , and a memory that can never remember , as a will that cannot choose . Indeed all the faculties of the soul that operate by way of nature , can be hindered in individuals ; but in the whole species never . But the will ...
... desire or refuse , and a memory that can never remember , as a will that cannot choose . Indeed all the faculties of the soul that operate by way of nature , can be hindered in individuals ; but in the whole species never . But the will ...
Page 48
... desire to displease him . And in hell the accursed spirits so perfectly hate him , that they can never love him . But in this life , which is ' status viæ , ' a middle condition be- tween both , and a passage to one or the other , it ...
... desire to displease him . And in hell the accursed spirits so perfectly hate him , that they can never love him . But in this life , which is ' status viæ , ' a middle condition be- tween both , and a passage to one or the other , it ...
Page 51
... desire immunity from original sin , that is deadly , or from a venial actual sin that is not deadly . This indeed is voluntary , and the other is not ; but the other de- prives us of grace , and this does not . God was more offended by ...
... desire immunity from original sin , that is deadly , or from a venial actual sin that is not deadly . This indeed is voluntary , and the other is not ; but the other de- prives us of grace , and this does not . God was more offended by ...
Common terms and phrases
Adam Adam's Adam's sin affirmed Apostle argument Austin baptism Bellarmine blessed blood born bread called carnal cause Christ's body Christian church church of England concupiscence confess contrition corpus damn damnation death desire discourse divine doctrine duty effect Encratites eternal eucharist evil explicated faith fathers fear flesh give God's grace guilty hate hath heaven hell holy imperfect imputed infants infirmity innocent Irenæus Jesus justice Justin Martyr liberty Lord lust mankind manner means mercy metonymically nature never original original sin pardon passion passover Paul peccatum Pelagians penances penitent persons prayer pretended priest proper punishment quæ quod reason regenerate repentance righteousness Roman doctors sacrament saith Scripture sense sentence signify sinners sins sorrow soul speak Spirit suppose Tertullian thing thou tion transubstantiation true truth unto words of institution words of St δὲ καὶ τὴν τῆς τὸ τοῦ
Popular passages
Page 427 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
Page 19 - I will not again curse the ground any more for man's sake ; for the imagination of man's heart is evil from his youth ; neither will I again smite any more every thing living, as I have done.
Page 471 - But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Page 171 - Who can say, I have made my heart clean, I am pure from my sin ? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
Page 175 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Page 420 - They said therefore unto him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life : he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
Page 56 - THE FOOL hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
Page 427 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat ; this is my body.
Page 4 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Page 99 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.