The whole works of ... Jeremy Taylor, with a life of the author and a critical examination of his writings by R. Heber, Volume 9 |
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Page 2
... persons , whom he , also by other gifts and graces , hath disposed towards the reception of it . 6 4. What gifts and graces , or supernatural endowments , God gave to Adam in his state of innocence , we know not ; God hath no where told ...
... persons , whom he , also by other gifts and graces , hath disposed towards the reception of it . 6 4. What gifts and graces , or supernatural endowments , God gave to Adam in his state of innocence , we know not ; God hath no where told ...
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... persons , it was not a punishment , not an evil inflicted for their sin , or any guiltiness of their own , properly so called . 21. We find nothing else in Scripture expressed to be the effect of Adam's sin : and beyond this , without ...
... persons , it was not a punishment , not an evil inflicted for their sin , or any guiltiness of their own , properly so called . 21. We find nothing else in Scripture expressed to be the effect of Adam's sin : and beyond this , without ...
Page 11
... persons , it was not a punishment , not an evil inflicted for their sin , or any guiltiness of their own , properly so called . 21. We find nothing else in Scripture expressed to be the effect of Adam's sin : and beyond this , without ...
... persons , it was not a punishment , not an evil inflicted for their sin , or any guiltiness of their own , properly so called . 21. We find nothing else in Scripture expressed to be the effect of Adam's sin : and beyond this , without ...
Page 13
... persons naturally are so , that they cannot arrive at heaven ; but unless some other principle be put into them , or some great grace done for them , must for ever stand separate from seeing the face of God . But this is but ...
... persons naturally are so , that they cannot arrive at heaven ; but unless some other principle be put into them , or some great grace done for them , must for ever stand separate from seeing the face of God . But this is but ...
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... persons ? Why did he punish those that could not help it ? and why did others escape that were equally guilty ? Is not this a respect of persons , and partiality to some , and iniquity towards all ? which far be it from the Judge of all ...
... persons ? Why did he punish those that could not help it ? and why did others escape that were equally guilty ? Is not this a respect of persons , and partiality to some , and iniquity towards all ? which far be it from the Judge of all ...
Common terms and phrases
Adam Adam's Adam's sin affirmed Apostle argument Austin baptism Bellarmine blessed blood born bread called carnal cause Christ's body Christian church church of England concupiscence confess contrition corpus damn damnation death desire discourse divine doctrine duty effect Encratites eternal eucharist evil explicated faith fathers fear flesh give God's grace guilty hate hath heaven hell holy imperfect imputed infants infirmity innocent Irenæus Jesus justice Justin Martyr liberty Lord lust mankind manner means mercy metonymically nature never original original sin pardon passion passover Paul peccatum Pelagians penances penitent persons prayer pretended priest proper punishment quæ quod reason regenerate repentance righteousness Roman doctors sacrament saith Scripture sense sentence signify sinners sins sorrow soul speak Spirit suppose Tertullian thing thou tion transubstantiation true truth unto words of institution words of St δὲ καὶ τὴν τῆς τὸ τοῦ
Popular passages
Page 427 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
Page 19 - I will not again curse the ground any more for man's sake ; for the imagination of man's heart is evil from his youth ; neither will I again smite any more every thing living, as I have done.
Page 471 - But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Page 171 - Who can say, I have made my heart clean, I am pure from my sin ? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
Page 175 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Page 420 - They said therefore unto him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life : he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
Page 56 - THE FOOL hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
Page 427 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat ; this is my body.
Page 4 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Page 99 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.