Matter and Memory

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Cosimo, Inc., Jun 1, 2007 - Philosophy - 368 pages
 

Contents

CHAPTER I
1
CHAPTER II
86
OF THE SURVIVAL OF IMAGES MEMORY
170
CHAPTER IV
233
Method 238245 Indivisibility of movement 246253
246
Real movement 254259 Perception and matter
259
and extension 277291 Soul and body 291298
291
Summary and Conclusion 299332
299
INDEX 333339
333
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Page xii - There is a close connexion between a state of consciousness and the brain : this we do not dispute. But there is also a close connexion between a coat and the nail on which it hangs, for if the nail is pulled out the coat falls to the ground. Shall we say then that the shape of the nail gives us the shape of the coat or in any way corresponds to it ? No more are we entitled to conclude because the psychical fact is hung on to a cerebral state that there is any parallelism between the two series psychical...
Page viii - Matter, in our view, is an aggregate of 'images.' And by 'image' we mean a certain existence which is more than that which the idealist calls a representation, but less than that which the realist calls a thing — an existence placed halfway between the 'thing
Page xii - But there is also a close connection between a coat and the nail on which it hangs, for, if the nail is pulled out, the coat falls to the ground. Shall we say, then, that the shape of the nail gives us the shape of the coat, or in any way corresponds to it? No more are we entitled to conclude, because the physical fact is hung on to a cerebral state, that there is any parallelism between the two series psychical and physiological.

About the author (2007)

Born in Paris in 1859 of Jewish parents, Henri Bergson received his education there and subsequently taught at Angers and Clermont-Ferraud before returning to Paris. He was appointed professor of philosophy at the College de France in 1900 and elected a member of the French Academy in 1914. Bergson developed his philosophy by stressing the biological and evolutionary elements involved in thinking, reasoning, and creating. He saw the vitalistic dimension of the human species as being of the greatest importance. Bergson's writings were acclaimed not only in France and throughout the learned world. In 1927 he was awarded the Nobel Prize for literature. In defiance of the Nazis after their conquest of France, Bergson insisted on wearing a yellow star to show his solidarity with other French Jews. Shortly before his death in 1941, Bergson gave up all his positions and renounced his many honors in protest against the discrimination against Jews by the Nazis and the Vichy French regime.

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