Nugae Litterariae: Or, Brief Essays on Literary, Social, and Other Themes |
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Page 32
... heard the same croak- ings . I remember well that people then said the days for acquiring fortunes had gone by , that the time for making money was just after the Revolution ; and I have no doubt that during this last period there were ...
... heard the same croak- ings . I remember well that people then said the days for acquiring fortunes had gone by , that the time for making money was just after the Revolution ; and I have no doubt that during this last period there were ...
Page 37
... heard Dr. Tucker , the Dean of Gloucester , assert that a pin - maker is a more valuable and useful member of society than Raphael ! 66 What a dull , prosaic world would this be were it peopled by such utilitarians , in the narrowest ...
... heard Dr. Tucker , the Dean of Gloucester , assert that a pin - maker is a more valuable and useful member of society than Raphael ! 66 What a dull , prosaic world would this be were it peopled by such utilitarians , in the narrowest ...
Page 39
... heard Hackett tell- A primrose by the river's brim A yellow primrose is to him , And nothing more . " It A jest which sets other men in a roar is to such a man incomprehensible ; or if it be not absolutely incomprehen- sible , it hangs ...
... heard Hackett tell- A primrose by the river's brim A yellow primrose is to him , And nothing more . " It A jest which sets other men in a roar is to such a man incomprehensible ; or if it be not absolutely incomprehen- sible , it hangs ...
Page 44
... heard breaking forth into shouts of laughter as he walked home at night repeat- . ing it to himself . Thomas Fuller's quips are perhaps it , - generally unconscious ; but sometimes when he drops a jest 44 NUGE LITTERARIE .
... heard breaking forth into shouts of laughter as he walked home at night repeat- . ing it to himself . Thomas Fuller's quips are perhaps it , - generally unconscious ; but sometimes when he drops a jest 44 NUGE LITTERARIE .
Page 53
... heard , and to read the best that is to be read , are only laboring , in most cases , to exhaust the sources of innocent gratification , and incapacitating themselves for future enjoyment , by approaching that condition which has been ...
... heard , and to read the best that is to be read , are only laboring , in most cases , to exhaust the sources of innocent gratification , and incapacitating themselves for future enjoyment , by approaching that condition which has been ...
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admire Æschylus asked barber beautiful Belisarius better Boston brain brilliant caliph called century Charles Lamb charm church Cicero Claude Lorraine declared eloquent England English Eutrapelas excited exquisite eyes fact feel genius gentleman Goethe Greek grumbles half happiness hear heard hearers heart horse hundred ideas intellectual Jack-o'-Lantern John Bull Joseph de Maistre knowledge labor lady laugh learned lecture literary lives London look Lord Low Church Malaprop married mental Milton mind modern Molière moral ness never newspaper night once passion persons poet poetry praise preached preacher pulpit reader religion religious replied Robert Rantoul says sermon Sir Thomas Browne sometimes soul speaking story Talleyrand taste teetotal tell temper things thought thousand tion to-day told truth ugly vulgar Wendell Phillips words writer wrote young
Popular passages
Page 223 - Take care of the pence and the pounds will take care of themselves is as true of personal habits as of money.
Page 138 - My Lord of Ely, when I was last in Holborn, I saw good strawberries in your garden there : I do beseech you send for some of them.
Page 148 - I do the very best I know how — the very best I can; and I mean to keep doing so until the end. If the end brings me out all right, what is said against me won't amount to anything. If the end brings me out wrong, ten angels swearing I was right would make no difference.
Page 233 - For perhaps they have heard some talk, such an one is a great rich man, and another except to it, yea, but he hath a great charge of children; as if it were an abatement to his riches. But the most ordinary cause of a single life is liberty, especially in certain self-pleasing and...
Page 292 - ... and better breakfasted than he whose morning appetite would have gladly fed on green figs between Bethany and Jerusalem, his religion walks abroad at eight, and leaves his kind entertainer in the shop trading all day without his religion.
Page 49 - Thinking leads man to knowledge. He may see and hear, and read and learn whatever he pleases, and as much as he pleases ; he will never know anything of it, except that which he has thought over, that which by thinking he has made the property of his own mind. Is it then saying too much if I say that man, by thinking only, becomes truly man? Take away thought from man's life, and what remains ?— festtdozzi.
Page 186 - The diligent hand maketh rich ;" and it is true indeed : but he considers not that it is not in the power of riches to make a man happy, for it was wisely said by a man of great observation, " that there be as many miseries beyond riches as on this side of them.
Page 142 - With yielding hand, That feels him still, yet to his furious course Gives way, you, now retiring, following now Across the stream, exhaust his idle rage; Till floating broad upon his breathless side, And to his fate abandon'd, to the shore You gaily drag your unresisting prize.
Page 202 - If you your lips would keep from slips, Five things observe with care: Of whom you speak, to whom you speak, And how and when and where.
Page 37 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the nature of things.