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Page 16
... turn - about in every department , when critics wrote books to teach you how to hold your arm and your leg , in the middle of all this absurd and wicked period Tacitus was born , and was enabled to be a Roman after all . He stood like a ...
... turn - about in every department , when critics wrote books to teach you how to hold your arm and your leg , in the middle of all this absurd and wicked period Tacitus was born , and was enabled to be a Roman after all . He stood like a ...
Page 29
... turn from Shakspere to a very different man— John Knox . " Luther would have been a great man in other things beside the Reformation , a great substantial happy man , who must have excelled in whatever matter he undertook . Knox had not ...
... turn from Shakspere to a very different man— John Knox . " Luther would have been a great man in other things beside the Reformation , a great substantial happy man , who must have excelled in whatever matter he undertook . Knox had not ...
Page 38
... turning it up a great while in my own mind , I got to see that it was very true what he said that it was the thing that all the world were in error in . No man has a right to ask for a recipe for happiness ; he can do without happiness ...
... turning it up a great while in my own mind , I got to see that it was very true what he said that it was the thing that all the world were in error in . No man has a right to ask for a recipe for happiness ; he can do without happiness ...
Page 57
... as we now say , an operative or artisan ] work sixteen hours where he only worked eight ; to turn children into lifeless and bloodless machines at an age when otherwise they would Shelley's " Philosophical View of Reform . ” 57.
... as we now say , an operative or artisan ] work sixteen hours where he only worked eight ; to turn children into lifeless and bloodless machines at an age when otherwise they would Shelley's " Philosophical View of Reform . ” 57.
Page 92
... turn from them to the men and women of Shakspere's plays or Scott's novels . In one of his most beautiful sonnets , Wordsworth tells how on the evening of a day memorable to him -- the day of his marriage - he and his bride . beheld in ...
... turn from them to the men and women of Shakspere's plays or Scott's novels . In one of his most beautiful sonnets , Wordsworth tells how on the evening of a day memorable to him -- the day of his marriage - he and his bride . beheld in ...
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Common terms and phrases
admirable Amoret appeared artist beauty Belphoebe Britomart Capulet Carlyle century character Charlotte Brontė Count Paris critic death delight desire divine doctrine dream earth Ecelin England English evil eyes Faery Queen faith father feeling French Revolution genius George Eliot Ghibellin Godwin Goethe Goito grace Guelf hand happy heart heroic honour hope human ideal ideas imagination intellect Juliet kind Lady literature living lover lyrical Lyrical Ballads Mantua Marlowe Milton mind moral nature never night noble Palma passion perfect persons philosophy play poem poet poet's poetical poetry political Portia possess Puritan recognise reform Romeo Romeo and Juliet Roselo Salinguerra sense Shakspere Shakspere's Shelley Shelley's side song Sordello sorrow soul Spenser spirit stanza strength sweet Tamburlaine temper things thou thought tion true truth Verona verse virtue whole wife woman wonder words Wordsworth writes young youth
Popular passages
Page 419 - My bounty is as boundless as the sea, My love as deep; the more I give to thee, The more I have, for both are infinite.
Page 203 - God, That God, which ever lives and loves, One God, one law, one element, And one far-off divine event, To which the whole creation moves.
Page 356 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form; Then, have I reason to be fond of grief ? Fare you well: had you such a loss as I, I could give better comfort than you do.
Page 453 - From their immortal flowers of poesy, Wherein, as in a mirror, we perceive The highest reaches of a human wit; If these had made one poem's period, And all...
Page 115 - I have said that poetry is the spontaneous overflow of powerful feelings: it takes its origin from emotion recollected in tranquillity : the emotion is contemplated till, by a species of re-action, the tranquillity gradually disappears, and an emotion, kindred to that which was before the subject of contemplation, is gradually produced, and does itself actually exist in the mind.
Page 202 - Nor thro' the questions men may try, The petty cobwebs we have spun : If e'er when faith had fall'n asleep, I heard a voice, "Believe no more," And heard an ever-breaking shore That tumbled in the godless deep; A warmth within the breast would melt The freezing reason's colder part, And like a man in wrath the heart Stood up and answer'd, "I have felt.
Page 259 - Indeed there can be no more useful help for discovering what poetry belongs to the class of the truly excellent, and can therefore do us most good, than to have always in one's mind lines and expressions of the great masters, and to apply them as a touchstone to other poetry. Of course we are not to require this other poetry to resemble them ; it may be very dissimilar.
Page 141 - No Nightingale did ever chaunt More welcome notes to weary bands Of travellers in some shady haunt, Among Arabian sands: A voice so thrilling ne'er was heard In spring-time from the Cuckoo-bird, Breaking the silence of the seas Among the farthest Hebrides.
Page 156 - IF thou indeed derive thy light from Heaven, Then, to the measure of that heaven-born light, Shine, Poet ! in thy place, and be content : — The stars pre-eminent in magnitude, And they that from the zenith dart their beams, (Visible though they be to half the earth, Though half a sphere be conscious of their brightness) Are yet of no diviner origin, No purer essence, than the one that burns, Like an untended watch-fire on the ridge...
Page 151 - Be taught, O faithful Consort, to control Rebellious passion ; for the Gods approve The depth, and not the tumult, of the soul ; A fervent, not ungovernable, love.