The Philosophy of Plotinus: The Gifford Lectures at St. Andrews, 1917-1918, Volume 2 |
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Page 59
... rests is known as truly existent . For activity directed on itself is not Reality ( ovoía ) , but the source and object of the activity is being ( Tò őv ) ; for being is that which is seen , not the act of seeing ; but the act of seeing ...
... rests is known as truly existent . For activity directed on itself is not Reality ( ovoía ) , but the source and object of the activity is being ( Tò őv ) ; for being is that which is seen , not the act of seeing ; but the act of seeing ...
Page 60
... rest , is neither in motion nor at rest , in the common sense of the words . It is true that motion and rest are ideas which imply each other ; but the very fact of their real inter - dependence , combined with their apparent mutual ...
... rest , is neither in motion nor at rest , in the common sense of the words . It is true that motion and rest are ideas which imply each other ; but the very fact of their real inter - dependence , combined with their apparent mutual ...
Page 67
... rest in itself , into an activity fully satisfied by its own exertion and self - expression . . . . Hence the chief problem of life is life itself , as the complete unfolding and effective co- ordination of its own nature ; as the poet ...
... rest in itself , into an activity fully satisfied by its own exertion and self - expression . . . . Hence the chief problem of life is life itself , as the complete unfolding and effective co- ordination of its own nature ; as the poet ...
Page 71
... rest and motion ; they belong to the eternal world . To us , who are ex- posed to the stress of conflict , they abide in a haven of peace and calm beyond our reach , and it is no small part of the longing which we have to enter into ...
... rest and motion ; they belong to the eternal world . To us , who are ex- posed to the stress of conflict , they abide in a haven of peace and calm beyond our reach , and it is no small part of the longing which we have to enter into ...
Page 73
... Rest . Now love and fruition lie between this activity and this rest . Love would work without ceasing , for its nature is eternal work with God . Fruition is ever at rest , for it dwells higher than the will and the longing for the ...
... Rest . Now love and fruition lie between this activity and this rest . Love would work without ceasing , for its nature is eternal work with God . Fruition is ever at rest , for it dwells higher than the will and the longing for the ...
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Common terms and phrases
Absolute activity æsthetic Aristotle attributes beautiful become behold believe belongs body Christian consciousness contemplation dæmons death desire dialectic Divine doctrine ecstasy Ennead eternal world ethics evil existence experience faculty Gnostics Godhead gods Greek philosophy heaven Hegel Heracleitus higher highest human Iamblichus ideal Ideas identical immortality individual Soul infinite intellect intuition Julian of Norwich knowledge light live means ment mind modern moral movement mystical nature Neoplatonic Neoplatonists never notion object Origen ourselves Parmenides passage perfect Phaedo philosophy of Plotinus Plato Platonist Plotinian Plotinus says plurality Plutarch Porphyry possess principle Proclus Pythagoreans realise reality reason recognise relation religion religious seems seen sense Spinoza spiritual world Stoicism teleology temporal things thou thought Timaeus tion true truth unity Universal Soul virtue vision vónois whole world of Spirit Yonder δὲ ἐν καὶ νόησις νοητόν νοῦς τὰ τὸ
Popular passages
Page 155 - Sound needed none, Nor any voice of joy; his spirit drank The spectacle ; sensation, soul, and form All melted into him ; they swallowed up His animal being ; in them did he live, And by them did he live ; they were his life. In such access of mind, in such high hour Of visitation from the living God, Thought was not; in enjoyment it expired.
Page 91 - Heaven doth with us as we with torches do, Not light them for themselves ; for if our virtues Did not go forth of us, 'twere all alike As if we had them not.
Page 69 - A lily of a day Is fairer far, in May, Although it fall and die that night; It was the plant and flower of light. In small proportions we just beauties see; And in short measures life may perfect be.
Page 71 - Therefore I summon age To grant youth's heritage, Life's struggle having so far reached its term: Thence shall I pass, approved A man, for aye removed From the developed brute; a God though in the germ.
Page 230 - Wisdom and spirit of the universe ! Thou soul that art the eternity of thought, That givest to forms and images a breath And everlasting motion, not in vain By day or star-light thus from my first dawn Of childhood didst thou intertwine for me The passions that build up our human soul ; Not with the mean and vulgar works of man, But with high objects ; with enduring things, With...
Page 155 - ... sometimes when I have come to my work empty I have suddenly become full, ideas being, in an invisible manner, showered upon me, and implanted in me from on high ; so that, through the influence of divine inspiration, I have become greatly excited, and have known neither the place in which I was nor those who were present, nor myself, nor what I was saying, nor what I was writing ; for then I have been conscious of a richness of interpretation, an enjoyment of light, a most penetrating sight,...
Page 157 - I am not disturbed, my subject enlarges itself, becomes methodized and defined, and the whole, though it be long, stands almost complete and finished in my mind, so that I can survey it, like a fine picture or a beautiful statue, at a glance. Nor do I hear in my imagination the parts successively, but I hear them, as it were, all at once.
Page 207 - Jesus: who, being in the form of God, counted it not a prize to be on an equality with God, but emptied himself, taking the form of a servant, being made in the likeness of men...
Page 97 - ... leave no room for mirth With its harsh laughter, nor for sound of sighs. She hath no questions, she hath no replies, Hushed in and curtained with a blessed dearth Of all that irked her from the hour of birth; With stillness that is almost Paradise. Darkness more clear than noonday holdeth her, Silence more musical than any song; Even her very heart has ceased to stir: Until the morning of Eternity Her rest shall not begin nor end, but be; And when she wakes she will not think it long.
Page 150 - The severe Schools shall never laugh me out of the Philosophy of Hermes, that this visible World is but a Picture of the invisible, wherein, as in a Pourtraict, things are not truely, but in equivocal shapes, and as they counterfeit some more real substance in that invisible fabrick.