The British Quarterly Review, Volume 10Henry Allon Hodder and Stoughton, 1849 - Christianity |
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Page 7
... idea ; says much about finding bed and board for itself ! How is this ? ' Why for one thing , bed and board are a matter very apt to come to speech : it is much easier to speak of them than of ideas ; and they are sometimes much more ...
... idea ; says much about finding bed and board for itself ! How is this ? ' Why for one thing , bed and board are a matter very apt to come to speech : it is much easier to speak of them than of ideas ; and they are sometimes much more ...
Page 21
... ideas in relation to things in themselves are not true . Our neces- sary ideas in relation to things as they appear to us are not true . These things have no existence , except as the mind of the in- dividual , from a necessity of its ...
... ideas in relation to things in themselves are not true . Our neces- sary ideas in relation to things as they appear to us are not true . These things have no existence , except as the mind of the in- dividual , from a necessity of its ...
Page 22
... governed by the former faculty as to leave small space indeed for the play of the latter . Hence that hazy love of mystery which prevents his associating the idea of greatness with anything altogether intelligible 22 THOMAS CARLYLE .
... governed by the former faculty as to leave small space indeed for the play of the latter . Hence that hazy love of mystery which prevents his associating the idea of greatness with anything altogether intelligible 22 THOMAS CARLYLE .
Page 23
Henry Allon. his associating the idea of greatness with anything altogether intelligible . It is not enough to say with Burke , that obscurity is one source of the sublime , our author knows nothing of sub- limity without it . Could we ...
Henry Allon. his associating the idea of greatness with anything altogether intelligible . It is not enough to say with Burke , that obscurity is one source of the sublime , our author knows nothing of sub- limity without it . Could we ...
Page 27
... ideas the mystic covets not . The more his thoughts resemble wandering stars - beautiful , but dim and relationless - the better . It belongs equally to oracles and to mystics to express themselves in sententious terms , with a meaning ...
... ideas the mystic covets not . The more his thoughts resemble wandering stars - beautiful , but dim and relationless - the better . It belongs equally to oracles and to mystics to express themselves in sententious terms , with a meaning ...
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ancient appear artist Austrian beauty become believe better bous called Carlyle cause character Chartism Christianity church Colonial Office colonists consciousness constitution D'Israeli divine doctrine earth effect elements England English Europe existence fact faculty faith father favour feeling Friar John friends Gargantua genius Girondists give Gothic Gothic architecture honour human Hungarian Hungary influence intuition Italy Joan Bocher kind king labour land language laws less London Lord Lord Grey Maillezais matter means ment meteoric stones Milton mind moral nations nature never Pantagruel Panurge party peculiar philosophy political present principle question Rabelais race readers reason reform regarded relation religion religious remarks respect revelation Revolutionary Epick Russia Savonarola scepticism Scripture seems sense soul speak spirit style things thought tion true truth Vivian Grey volume Wakefield whole words writings
Popular passages
Page 242 - Man shall not live by bread alone, but by every word that proceeds from the mouth of God'.
Page 520 - There live not three good men unhanged in England, and one of them is fat, and grows old : God help, the while, a bad world, I say. I would I were a weaver; I could sing psalms or anything.
Page 245 - I trust hereby to make it manifest with what small willingness I endure to interrupt the pursuit of no less hopes than these, and leave a calm and pleasing solitariness, fed with cheerful and confident thoughts, to embark in a troubled sea of noises and hoarse disputes, put from beholding the bright countenance of truth in the quiet and still air of delightful studies...
Page 246 - CYRIACK, this three years' day these eyes, though clear, To outward view, of blemish or of spot, Bereft of light, their seeing have forgot; Nor to their idle orbs doth sight appear Of sun, or moon, or star, throughout the year, Or man, or woman. Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward.
Page 33 - All true Work is sacred ; in all true Work, were it but true hand-labour, there is something of divineness. Labour, wide as the Earth, has its summit in Heaven. Sweat of the brow ; and up from that to sweat of the brain, sweat of the heart ; which includes all Kepler calculations, Newton meditations, all Sciences, all spoken Epics, all acted Heroisms, Martyrdoms, — up to that 'Agony of bloody sweat,' which all men have called divine!
Page 333 - All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.
Page 256 - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Page 444 - Thou coveredst it with the deep as with a garment: The waters stood above the mountains. At thy rebuke they fled ; At the voice of thy thunder they hasted away.
Page 35 - The latest Gospel in this world is, Know thy work and do it. "Know thyself:" long enough has that poor "self" of thine tormented thee; thou wilt never get to "know" it, I believe! Think it not thy business, this of knowing thyself; thou art an unknowable individual: know what thou canst work at; and work at it, like a Hercules! That will be thy better plan. It has been written, "an endless significance lies in Work;" a man perfects himself by working.
Page 37 - The notion that a man's liberty consists in giving his vote at electionhustings, and saying, "Behold now I too have my twenty-thousandth part of a Talker in our National Palaver; will not all the gods be good to me?