the Rambler, with which he awfully closes his work, appealing to posterity? Genius contracts those peculiarities of which it is so loudly accused in its solitary occupations-that loftiness of spirit, those quick jealousies, those excessive affections and aversions which view everything as it passes in its own ideal world, and rarely as it exists in the mediocrity of reality. If this irritability of genius be a malady which has raged even among philosophers, we must not be surprised at the temperament of poets. These last have abandoned their country; they have changed their name; they have punished themselves with exile in the rage of their disorder. No! not poets only. DESCARTES Sought in vain, even in his secreted life, for a refuge for his genius; he thought himself persecuted in France, he thought himself calumniated among strangers, and he went and died in Sweden; and little did that man of genius think that his countrymen would beg to have his ashes restored to them. Even the reasoning HUME once proposed to change his name and his country; and I believe did. The great poetical genius of our own times has openly alienated himself from the land of his brothers. He becomes immortal in the language of a people whom he would contemn. Does he accept with ingratitude the fame he loves more than life? Such, then, is that state of irritability in which men of genius participate, whether they be inventors, men of learning, fine writers, or artists. It is a state not friendly to equality of temper. In the various humours incidental to it, when they are often deeply affected, the cause escapes all perception of sympathy. The intellectual malady eludes even the ten * I shall preserve a manuscript note of Lord BYRON on this passage; not without a hope that we shall never receive from him the genius of Italian poetry, otherwise than in the language of his "father land;" an expressive term, which I adopted from the Dutch language some years past, and which I have seen since sanctioned by the pens of Lord Byron and of Mr. Southey. His lordship has here observed, "It is not my fault that I am obliged to write in English. If I understood my present language equally well, I would write in it; but this will require ten years at least to form a style no tongue so easy to acquire a little of, or so difficult to master thoroughly, as Italian." On the same page I find the following note: "What was rumoured of me in that language? If true, I was unfit for England if false, England was unfit for me:-'There is a world else where.' I have never regretted for a moment that country, but often that I ever returned to it at all." derness of friendship. At those moments, the lightest injury to the feelings, which at another time would make no impression, may produce a perturbed state of feeling in the warm temper, or the corroding chagrin of a self-wounded spirit. These are moments which claim the encouragements of a friendship animated by a high esteem for the intellectual excellence of the man of genius; not the general intercourse of society; not the insensibility of the dull, nor the levity of the volatile. Men of genius are often reverenced only where they are known by their writings-intellectual beings in the romance of life; in its history, they are men! ERASMUS compared them to the great figures in tapestry-work, which lose their effect when not seen at a distance. Their foibles and their infirmities are obvious to their associates, often only capable of discerning these qualities. The defects of great men are the consolation of the dunces. CHAPTER VIII. The spirit of literature and the spirit of society.—The Inventors.-Society offers seduction and not reward to men of genius.-The notions of persons of fashion of men of genius.-The habitudes of the man of genius distinct from those of the man of society.-Study, meditation, and enthusiasm, the progress of genius.-The disagreement between the men of the world and the literary character. THE INVENTORS, who inherited little or nothing from their predecessors, appear to have pursued their insulated studies in the full independence of their mind and development of their inventive faculty; they stood apart, in seclusion, the solitary lights of their age. Such were the founders of our literature -Bacon and Hobbes, Newton and Milton. Even so late as the days of Dryden, Addison, and Pope, the man of genius drew his circle round his intimates; his day was uniform, his habits unbroken; and he was never too far removed, nor too long estranged from meditation and reverie: his works were the sources of his pleasure ere they became the labours of his pride. But when a more uniform light of knowledge illuminates from all sides, the genius of society, made up of so many sorts of genius, becomes greater than the genius of the individual who has entirely yielded himself up to his solitary art. Hence the character of a man of genius becomes subordinate. A conversation age succeeds a studious one; and the family of genius, the poet, the painter, and the student, are no longer recluses. They mix with their rivals, who are jealous of equality, or with others who, incapable of valuing them for themselves alone, rate them but as parts of an integral. The man of genius is now trammelled with the artificial and mechanical forms of life; and in too close an intercourse with society, the loneliness and raciness of thinking is modified away in its seductive conventions. An excessive indulgence in the pleasures of social life constitutes the great interests of a luxuriant and opulent age; but of late, while the arts of assembling in large societies have been practised, varied by all forms, and pushed on to all excesses, it may become a question whether by them our happiness is as much improved, or our individual character as well formed as in a society not so heterogeneous and unsocial as that crowd termed, with the sort of modesty peculiar to our times, "a small party:" the simplicity of parade, the humility of pride engendered by the egotism which multiplies itself in proportion to the numbers it assembles. It may, too, be a question whether the literary man and the artist are not immolating their genius to society when, in the shadowiness of assumed talents-that counterfeiting of all shapes-they lose their real form, with the mockery of Proteus. But nets of roses catch their feet, and a path, where all the senses are flattered, is now opened to win an Epictetus from his hut. The art of multiplying the enjoyments of society is discovered in the morning_lounge, the evening dinner, and the midnight coterie. In frivolous fatigues, and vigils without meditation, perish the unvalued hours which, true genius knows, are always too brief for art, and too rare to catch its inspirations. Hence so many of our contemporaries, whose card-racks are crowded, have produced only flashy fragments. Efforts, but not works-they seem to be effects without causes; and as a great author, who is not one of them, once observed to me, They waste a barrel of gunpowder in squibs." 66 And yet it is seduction, and not reward, which mere fashionable society offers the man of true genius. He will be sought for with enthusiasm, but he cannot escape from his certain fate-that of becoming tiresome to his pretended admirers. At first the idol-shortly he is changed into a victim. He forms, indeed, a figure in their little pageant, and is invited as a sort of improvisatore; but the esteem they concede to him is only a part of the system of politeness; and should he be dull in discovering the favourite quality of their self-love, or in participating in their volatile tastes, he will find frequent opportunities of observing, with the sage at the court of Cyprus, that "what he knows is not proper for this place, and what is proper for this place he knows not." This society takes little personal interest in the literary character. HORACE WALPOLE lets us into this secret when writing to another man of fashion, on such a man of genius as GRAY"I agree with you most absolutely in your opinion about Gray; he is the worst company in the world. From a melancholy turn, from living reclusely, and from a little too much dignity, he never converses easily; all his words are measured and chosen, and formed into sentences: his writings are admirable-he himself is not agreeable." This volatile being in himself personified the quintessence of that society which is called "the world," and could not endure that equality of intellect which genius exacts. He rejected Chatterton, and quarrelled with every literary man and every artist whom he first invited to familiarity-and then hated. Witness the fates of Bentley, of Muntz, of Gray, of Cole, and others. Such a mind was incapable of appreciating the literary glory on which the mighty mind of BURKE was meditating. WALPOLE knew BURKE at a critical moment of his life, and he has recorded his own feelings :"There was a young Mr. BURKE who wrote a book, in the style of Lord Bolingbroke, that was much admired. He is a sensible man, but has not worn off his authorism yet, and thinks there is nothing so charming as writers, and to be one: he will know better one of these days." GRAY and BURKE! What mighty men must be submitted to the petrifying sneer—that indifference of selfism for great sympathies of this volatile and heartless man of literature and rank! That thing of silk, Sporus, that mere white curd of ass's milk! The confidential confession of RACINE to his son is remarkable:- "Do not think that I am sought after by the great for my dramas; Corneille composes nobler verses than mine, but no one notices him, and he only pleases by the mouth of the actors. I never allude to my works when with men of the world, but I amuse them about matters they like to hear. My talent with them consists, not in making them feel that I have any, but in showing them that they have." Racine treated the great like the children of society; CORNEILLE would not compromise for the tribute he exacted, but he consoled himself when, at his entrance into the theatre, the audience usually rose to salute him. The great comic genius of France, who indeed was a very thoughtful and serious man, addressed a poem to the painter MIGNARD, expressing his conviction that "the court," by which a Frenchman of the court of Louis XIV. meant the society we call "fashionable," is fatal to the perfection of art— Qui se donne à la cour se dérobe à son art; Un esprit partagé rarement se consomme, Et les emplois de feu demandent tout l'homme. Has not the fate in society of our reigning literary favourites been uniform? Their mayoralty hardly exceeds the year: they are pushed aside to put in their place another, who, in his turn, must descend. Such is the history of the literary character encountering the perpetual difficulty of appearing what he really is not, while he sacrifices to a few, in a certain corner of the metropolis, who have long fantastically styled themselves "the world," that more dignified celebrity which makes an author's name more familiar than his person. To one who appeared astonished at the extensive celebrity of BUFFON, the modern Pliny replied, "I have passed fifty years at my desk." HAYDN would not yield up to society more than those hours which were not devoted to study. These were indeed but few: and such were the uniformity and retiredness of his life, that "He was for a long time the only musical man in Europe who was ignorant of the celebrity of Joseph Haydn." And has not one, the most sub lime of the race, sung, che seggendo in piuma, In Fama non si vien, nè sotto coltre; Qual fummo in aere, ed in acqua la schiuma * Cary's Dante, Canto xxiv. |