Publications, Issue 40 |
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Page 13
... nature of the Virgin Mary again set theologian against theologian , party against party , mob against mob , and embitter half Catho- lic Christendom ? It may be said that this last , indeed , is no point of faith , but an historical ...
... nature of the Virgin Mary again set theologian against theologian , party against party , mob against mob , and embitter half Catho- lic Christendom ? It may be said that this last , indeed , is no point of faith , but an historical ...
Page 18
... natural and miraculous , and from the unde- signed coincidence between the different books , he may gather the truth of the history : while , from the new and wonderful doctrines , so contrary to his prejudices , yet so suited to his ...
... natural and miraculous , and from the unde- signed coincidence between the different books , he may gather the truth of the history : while , from the new and wonderful doctrines , so contrary to his prejudices , yet so suited to his ...
Page 25
... nature corrupt and under God's curse , God the Son be- came incarnate in the person of Jesus Christ , by his obedience to atone for our disobedience , and by his death to merit for us eternal life . You will see , too , that peni- tent ...
... nature corrupt and under God's curse , God the Son be- came incarnate in the person of Jesus Christ , by his obedience to atone for our disobedience , and by his death to merit for us eternal life . You will see , too , that peni- tent ...
Page 34
... nature corrupt , and under the curse of God , reject all false me- diators , all deceitful trusts , and look only to the merits of the Lord Jesus Christ for justification , through faith in his blood . Mingle not up your miserable ...
... nature corrupt , and under the curse of God , reject all false me- diators , all deceitful trusts , and look only to the merits of the Lord Jesus Christ for justification , through faith in his blood . Mingle not up your miserable ...
Page 55
... nature of the Chris- tian religion . Why were the disciples of our Lord , and the first ministers of the Gospel , miraculously enabled to speak in languages which they never learned ? For what purpose was it that " Parthians , and Medes ...
... nature of the Chris- tian religion . Why were the disciples of our Lord , and the first ministers of the Gospel , miraculously enabled to speak in languages which they never learned ? For what purpose was it that " Parthians , and Medes ...
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Common terms and phrases
absurd admit adoration angels and saints Apostles argument Atheism authority believe Bible Bishop blessed brethren called Christian Church of Rome claim clergy command condemned confess corrupt Council of Trent declared decrees deny Divine doctrine earth Epistle error eternal evidence fact Father give glory God's Gospel grace hath heart heaven Holy Scriptures honour human idolatry infallible infidelity intercession invocation Jesus Christ judge judgment language liturgy Lord Jesus Christ Mediator ment mercy merit mind miracles moral Old Testament Papacy Papists Paul Pope Pope Leo XII Popery Popish practice praise pray prayers priest principle proof Protestant Protestantism proved reason receive reject religion religious rendered revealed Roman Catholic Church Romanists sacred salvation Saviour says Scrip sinner sins Socinian soul speak spirit superstition Testament thee things thou shalt tion tongue tradition true truth tures unto Virgin Mary Vulgate whole Wiseman word
Popular passages
Page 202 - Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way which he hath consecrated for us, through the veil, that is to say, his flesh...
Page 48 - Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest ? 17 For thou verily givest thanks well, but the other is not edified.
Page 157 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's Judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith ; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
Page 265 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to salvation.
Page 31 - I will put my law in their inward parts, And write it in their hearts; And will be their God, And they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: For they shall all know me, From the least of them unto the greatest of them, saith the Lord: For I will forgive their iniquity, And I will remember their sin no more.
Page 35 - What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Page 31 - But the anointing which ye have received of him abideth in you, and ye need not that any man teach you : but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
Page 185 - One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
Page 239 - But foolish and unlearned questions avoid, knowing that they do gender strifes ; and the servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth...
Page 138 - And these words, which I command thee this day, shall be in thine heart: and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates.