Not sunless gloom or unenlightened,
But by tender fancies brightened.
When the bells of Rylstone played
Their sabbath music-God us ayde!'
That was the sound they seemed to speak;
Inscriptive legend which I ween
May on those holy bells be seen,
That legend and her Grandsire's name;
And oftentimes the Lady meek
Had in her childhood read the same;
Words which she slighted at that day;
But now, when such sad change was wrought, 1770
And of that lonely name she thought,
The bells of Rylstone seemed to say,
While she sate listening in the shade,
With vocal music, God us ayde';
And all the hills were glad to bear
Their part in this effectual prayer.
Nor lacked she Reason's firmest power;
But with the White Doe at her side
Up would she climb to Norton Tower,
And thence look round her far and wide,
Her fate there measuring;-all is stilled-
The weak One hath subdued her heart;
Behold the prophecy fulfilled,
Fulfilled, and she sustains her part!
But here her Brother's words have failed ;
Here hath a milder doom prevailed;
That she, of him and all bereft,
Hath yet this faithful Partner left;
This one Associate that disproves
His words, remains for her, and loves.
If tears are shed, they do not fall
For loss of him-for one, or all;
Yet, sometimes, sometimes doth she weep
Moved gently in her soul's soft sleep;
A few tears down her cheek descend
For this her last and living Friend.
Bless, tender Hearts, their mutual lot,
And bless for both this savage spot;
Which Emily doth sacred hold
For reasons dear and manifold—
Here hath she, here before her sight,
Close to the summit of this height,
grassy rock-encircled Pound
In which the Creature first was found.
So beautiful the timid Thrall
(A spotless Youngling white as foam)
Her youngest Brother brought it home;
The youngest, then a lusty boy,
Bore it, or led, to Rylstone-hall
With heart brimful of pride and joy!
But most to Bolton's sacred Pile,
On favouring nights, she loved to go;
There ranged through cloister, court, and aisle,
Attended by the soft-paced Doe;
Nor feared she in the still moonshine
To look upon Saint Mary's shrine;
Nor on the lonely turf that showed
Where Francis slept in his last abode.
For that she came; there oft she sate
Forlorn, but not disconsolate :
And, when she from the abyss returned
Of thought, she neither shrunk nor mourned;
Was happy that she lived to greet
Her mute Companion as it lay
In love and pity at her feet;
How happy in its turn to meet
The recognition! the mild glance
Beamed from that gracious countenance;
Communication, like the ray
Of a new morning, to the nature
And prospects of the inferior Creature!
A mortal Song we sing, by dower
Encouraged of celestial power;
Power which the viewless Spirit shed
By whom we were first visited;
Whose voice we heard, whose hand and wings
Swept like a breeze the conscious strings,
When, left in solitude, erewhile
We stood before this ruined Pile,
And, quitting unsubstantial dreams,
Sang in this Presence kindred themes;
Distress and desolation spread
Through human hearts, and pleasure dead,-
Dead-but to live again on earth,
A second and yet nobler birth;
Dire overthrow, and yet how high
The re-ascent in sanctity!
'By sorrow lifted towards her God; Uplifted to the purest sky
Of undisturbed mortality.
Her own thoughts loved she; and could bend
A dear look to her lowly Friend;
There stopped; her thirst was satisfied
With what this innocent spring supplied:
Her sanction inwardly she bore,
And stood apart from human cares :
But to the world returned no more,
Although with no unwilling mind
Help did she give at need, and joined
The Wharfdale peasants in their prayers.
At length, thus faintly, faintly tied
To earth, she was set free, and died.
Thy soul, exalted Emily,
Maid of the blasted family,
Rose to the God from whom it came !
-In Rylstone Church her mortal frame
Was buried by her Mother's side.
Most glorious sunset! and a ray
Survives the twilight of this day-
In that fair Creature whom the fields
Support, and whom the forest shields;
Who, having filled a holy place,
Partakes, in her degree, Heaven's grace;
And bears a memory and a mind
Raised far above the law of kind;
Haunting the spots with lonely cheer
Which her dear Mistress once held dear:
Loves most what Emily loved most
The enclosure of this churchyard ground;
Here wanders like a gliding ghost,
And every sabbath here is found;
Comes with the people when the bells
Are heard among the moorland dells,
Finds entrance through yon arch, where way
Lies open on the sabbath day;
Here walks amid the mournful waste
Of prostrate altars, shrines defaced,
And floors encumbered with rich show
Of fret-work imagery laid low;
Paces softly, or makes halt,
By fractured cell, or tomb, or vault;
By plate of monumental brass
Dim-gleaming among weeds and grass,
And sculptured Forms of Warriors brave:
But chiefly by that single grave,
That one sequestered hillock green,
The pensive visitant is seen.
There doth the gentle Creature lie
With those adversities unmoved;
Calm spectacle, by earth and sky
In their benignity approved!
And aye, methinks, this hoary Pile,
Subdued by outrage and decay,
Looks down upon her with a smile,
A gracious smile, that seems to say-
'Thou, thou art not a Child of Time,
But Daughter of the Eternal Prime!'
FROM THE INTRODUCTION OF CHRISTIANITY INTO BRITAIN TO
THE CONSUMMATION OF THE PAPAL DOMINION
'A verse may catch a wandering Soul, that flies
Profounder Tracts, and by a blest surprise
Convert delight into a Sacrifice.'
WHO accompanied with faithful pace
Cerulean Duddon from its cloud-fed spring,
And loved with spirit ruled by his to sing
Of mountain-quiet and boon nature's grace;
I, who essayed the nobler Stream to trace
Of Liberty, and smote the plausive string
Till the checked torrent, proudly triumphing,
Won for herself a lasting resting-place;
Now seek upon the heights of Time the source
Of a HOLY RIVER, on whose banks are found
Sweet pastoral flowers, and laurels that have crowned
Full oft the unworthy brow of lawless force;
And, for delight of him who tracks its course,
Immortal amaranth and palms abound.
F there be prophets on whose spirits rest
Past things, revealed like future, they can tell
What Powers, presiding o'er the sacred well
Of Christian Faith, this savage Island blessed
1 Mostly written in 1821, published 1822 (ED.)
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