Sardanapalus : A TRAGEDY. 1821. ΤΟ THE ILLUSTRIOUS GOETHE A STRANGER PRESUMES TO OFFER THE HOMAGE OF A LITERARY VASSAL TO HIS LIEGE LORD, THE FIRST OF EXISTING WRITERS, THE UNWORTHY PRODUCTION WHICH THE AUTHOR VENTURES TO INSCRIBE TO HIM IS ENTITLED, PREFACE. IN publishing the following Tragedies1 I have only to repeat, that they were not composed with the most remote view to the stage. On the attempt made by the managers in a former instance, the public opinion has been already expressed. With regard to my own private feelings, as it seems that they are to stand for nothing, I shall say nothing. The Author has in one instance attempted to preserve, and in the other to approach, the "unities;" conceiving that with any very distant departure from them, there may be poetry, but can be no drama. He is aware of the unpopularity of this notion in present English literature; but it is not a system of his own, being merely an opinion, which, not very long ago, was the law of literature throughout the world, and is still so in the more civilized parts of it. But nous avons changé tout cela, and are reaping the advantages of the change. The writer is far from conceiving that anything he can adduce by personal precept or example can at all approach his regular, or even irregular, predecessors: he is merely giving a reason why he preferred the more regular formation of a structure, however feeble, to an entire abandonment of all rules whatsoever. Where he has failed, the failure is in the architect, and not in the art. BELESES, a Chaldean and Soothsayer. PANIA. SFERO. ZARINA, the Queen. ZAMES. BALEA. WOMEN. MYRRHA, an Ionian female Slave, and the Favourite SCENE.-A Hall in the Royal Palace of Nineveh. In this tragedy it has been my intention to follow the account of Diodorus Siculus; reducing it, however, to such dramatic regularity as I best could, and trying to approach the unities. I therefore suppose the rebellion to explode and succeed in one day by a sudden conspiracy, instead of the long war of the history. Sardanapalus. DRAMATIS PERSONE. MEN. SARDANAPALUS, King of Nineveh and Assyria, &c. ARBACES, the Mede who aspired to the Throne. (1) Sardanapalus and The Two Foscari. Of empire ending like a shepherd's tale; To have reach'd an empire: to an empire born, not Health like the chase, nor glory like the war- [Sound of soft music heard from within. By the first manly hand which dares to snatch it. And tell him what all good men tell each other, SCENE II. Enter SARDANAPALUS, effeminately dressed, his Head crowned with Flowers, and his Robe negligently flowing, attended by a Train of Women and young Slaves. The king's choice is mine. I do not dare to breathe my own desire, Sar. Yet! what YET? Sal. [comes forward and says]. The Ionian slave says well: let her retire. Sar. Who answers? How now, brother? And your most faithful vassal, royal lord. Till midnight, when again we pray your presence. [The court retiring. [To MYRRHA, who is going]. Myrrha! I thought thou wouldst remain. Myr. Thou didst not say so. Sar. Great king, But thou lookedst it: I know each glance of those Ionic eyes, Myr. Like to the dying day on Caucasus, ness, Sar. [speaking to some of his attendants]. Let Which will not see it. What! in tears, my Myrrha? the pavilion over the Euprates Be garlanded, and lit, and furnish'd forth For an especial banquet; at the hour Of midnight we will sup there: see nought want Sal. Let them flow on; she weeps for more than Of empire ending like a shepherd's tale; To have reach'd an empire: to an empire born, not Health like the chase, nor glory like the war- [Sound of soft music heard from within. By the first manly hand which dares to snatch it. And tell him what all good men tell each other, SCENE II. Enter SARDANAPALUS, effeminately dressed, his Head crowned with Flowers, and his Robe negligently flowing, attended by a Train of Women and young Slaves. Accompany our guests, or charm away The moments from me? Myr. The king's choice is mine. I do not dare to breathe my own desire, Sar. Sal. [comes forward and says]. The Ionian slave says well: let her retire. Sar. Who answers? How now, brother? Sal. The queen's brother, And your most faithful vassal, royal lord. Sar. [addressing his train]. As I have said, let all dispose their hours Till midnight, when again we pray your presence. [The court retiring. Myrrha ! I thought [To MYRRHA, who is going]. thou wouldst remain. Myr. Thou didst not say so. Sar. Great king, But thou lookedst it : I know each glance of those Ionic eyes, Myr. Not blush! Sar. Thou hast no more eyes than heart to make her crimson Like to the dying day on Caucasus, ness, Sar. [speaking to some of his attendants]. Let Which will not see it. What! in tears, my Myrrha? the pavilion over the Euprates Be garlanded, and lit, and furnish'd forth For an especial banquet; at the hour Of midnight we will sup there: see nought want Sal. Let them flow on; she weeps for more than Though 'twere against myself. The man would make me tyrant. By the god Baal! So thou art. Of sensual sloth, produce ten thousand tyrants, Distract within, both will alike prove fatal: Sal. Forgiveness of the queen's, my sister's Sar. Am I then? Sal. And what In their eyes a nothing; but In mine a man who might be something still. Sar. The railing drunkards! why, what would they have? Have they not peace and plenty? Sal. Of the first More than is glorious; of the last, far less Than the king recks of. Sar. Whose then is the crime, But the false satraps', who provide no better? Sal. And somewhat in the monarch who ne'er looks Beyond his palace walls, or if he stirs Beyond them, 'tis but to some mountain palace, Or multiplied extortions for a minion. Sar. I understand thee-thou wouldst have me made Good her retreat to Bactria. Sar. And how many Left she behind in India to the vultures? Sal. All warlike spirits have not the same fate. Semiramis, the glorious parent of A hundred kings, although she fail'd in India, She but subdued them. Sar. There was a certain Bacchus, was there not? I've heard my Greek girls speak of such-they say He was a god, that is, a Grecian god, An idol foreign to Assyria's worship, |