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A spirit and judgment equal or superior, (And what he brings, what needs he elsewhere seek?) Uncertain and unsettled still remains,

326 Deep vers’d in books and shallow in himself, Crude or intoxicate, collecting toys, And trifles for choice matters, worth a sponge; As children gathering pebbles on the shore. 330 Or if I would delight my private hours With music or with poem, where so soon As in our native language can I find That solace? All our law and story strow'd With hymns, our psalms with artful terms inscrib’d, 335 Our Hebrew songs and harps in Babylon, That pleas'd so well our victor's ear, declare That rather Greece from us these arts deriv'd;

ear,

325. And what he brings, what Shiggaion of David, Michtam of needs he elsewhere seek?] The David, &c. to denote the various poet makes the old sophister the kinds of psalms or instruments. Devil always busy in his trade 336. Our Hebrew songs and It is a pity he should make Jesus

harps in Babylon, (as he does here) use the same That pleas'd so well our victor's arms. Warburton.

329. --worth a sponge ;] Not This is said upon the authority worth seeing the light, not worth of Psalm cxxxvii. 1, &c. By the preserving; alluding to the use rivers of Babylon, there we sal of the sponge for blotting out down, yea we wept, when we reany thing written. So Augustus membered Sion. We hanged our said of his tragedy, which he harps upon the willows in the had attempted, but had laid midst thereof. For there they that aside, Ajacem suum in spongiam carried us away captive, required incubuisse. Suetonius Vit. Aug. of us a song ; and they that wasted

us, required of us mirth, saying, 335. -Our psalms with artful Sing us one of the songs of Sion. terms inscrib'd,] He means the 338. That rather Greece from inscriptions often prefixed to the us these arts deriv'd;] This was beginning of several psalms, such the system in vogue at that time. as To the chief musician upon It was established and supported Nehiloth, To the chief musician with vast erudition by Bochart; on Neginoth upon Sheminith, and carried to an extravagant

Dunster.

340

II imitated, while they loudest sing
The vices of their deities, and their own
In fable, hymn, or song, so personating
Their gods ridiculous, and themselves past shame.
Remove their swelling epithets thick laid
As varnish on a harlot's cheek, the rest,
Thin sown with ought of profit or delight,
Will far be found unworthy to compare

345

and even ridiculous length by bably suggested the following Huetius and Gale. Warburton. lines in the Duke of Bucking

Clemens Alexandrinus ascribes ham's Essay on Poetry, the invention of hymns and Figures of speech, which poets think songs to the Jews; and says that so fine, the Greeks stole theirs from them.

(Art's needless varnish to make na. (Stromat. 1. i. p. 308. Ed. Colon.

ture shine,)

Are all but paint upon a beauteous 1688.) He also charges the

face, Grecian philosophers with steal. And in descriptions only claim a ing many of their doctrines from , place. the Jewish prophets, (1. i. p. 312.) As Milton, perhaps, had ShakeDunster.

speare in his mind : 341. -personating,] This is The harlot's cheek, beautied with in the Latin sense of persono, to plastering art, celebrate loudly, to publish or Is not more ugly to the thing that proclaim. Dunster.

helps it, 343. --swelling epithets] Greek

Than is my deed to my most painted

word. Hamlet, a. iii. s. l. compounds. Warburton.

Dunster. The hymns of the Greek poets to their deities consist of very

345. Thin sown with ought of little more than repeated invoca- profit and delight,] In allusion to tions of them by different names Horace, Art. Poet. 333. and epithets. Our Saviour very Aut prodesse volunt, aut delectare probably alluded to these, where poetæ. he cautions his disciples against Plato also (De Repub. x. p. 607. vain repetitions and much speak- ed. Serran.) has said, that the ing (Buttoday.a) in their prayers, only justification of poetry is Matt. vi. 7. Thyer.

when it unites the power of Swelling epithets thick laid is pleasing with civil and moral particularly applicable to the instruction; ais ou plovar vidua anak Orphic hymns. Indeed gods and xet woonopen agos Tus FONITILMS xas beroes were scarcely ever men- Tov Broy toy av QWFINOY 80T1. Duntioned by the Greek poets with ster. out some swelling or compound 346. Will far be found unmorepithet. -thick laid as varnish on thy to compare a harlot's cheek; these words pro With Sion's songs,]

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With Sion's songs, to all true tastes excelling,
Where God is prais’d aright, and God-like men,
The Holiest of Holies, and his saints ;
Such are from God inspir'd, not such from thee,
Unless where moral virtue is express'd
By light of nature not in all quite lost.
Their orators thou then extoll'st, as those
The top of eloquence, statists indeed,,

He was of this opinion not only scure, and liable to mistake. The in the decline of life, but like- meaning of them is, poets from wise in his earlier days, as ap- thee inspired are not such as pears from the preface to his these, unless where moral virtue second book of the Reason of is expressed &c. Meadowcourt. Church-Government. Or if The obscurity, if not caused, “ occasion shall lead to imitate is increased by departing from " those magnific odes and hymns the punctuation of the first edi“ wherein Pindarus and Calli- tion, which had a semicolon after “ machus are in most things not such from thee. Unless cer“ worthy, some others in their tainly has no reference to the “ frame judicious, in their mat- line immediately preceding, but “ ter most an end faulty. But to v. 346. “ those frequent songs through Will far be found unworthy to com“ out the law and prophets be

pare yond all these, not in their di With Sion's songs, &c. “ vine argument alone, but in

Unless where moral virtue is ex.

press'd « the very critical art of compo- By light of nature, not in all quite “ sition, may be easily made ap

lost. “ pear over all the kinds of lyric I could wish however that the “ poetry, to be incomparable." passage had been otherwise ar

948. Where God is prais'd ranged, and these two lines, v. aright, and God-like men,] The 351, 352, inserted in a parentheonly poetry which Plato recom- sis, after v. 345. Dunster. mends to be admitted into a state 353. --as thosel I should preare hymns to the gods, and en- fer -as though. Calton. comiums on virtuous actions. 354. -statists] Or statesmen. Eidsvos de oro ocor povov iperous brous A word in more frequent use Kalt syrafata tms eyacons mointias Te- formerly, as in Shakespeare, eadsinTEOY ENS Fouw. De Repub. lib. Cymbeline, act ii. sc. 5. X. p. 607. ed. Serran. Dunster.

I do believe, 350. Such are from God inspir'd, (Statist though I am none, nor like not such from thee,

to be ;) Unless where moral virtue is ex- and Hamlet, act v. sc. 3. press'd &c.]

I once did hold it, as our statists do, The sense of these lines is ob

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And lovers of their country, as may seem ;
But herein to our prophets far beneath,
As men divinely taught, and better teaching
The solid rules of civil government
In their majestic unaffected style
Than all th’ oratory of Greece and Rome.
In them is plainest taught, and easiest learnt,
What makes a nation happy', and keeps it so,
What ruins kingdoms, and lays cities flat;
These only with our law best form a king.

So spake the Son of God; but Satan now
Quite at a loss, for all his darts were spent,
Thus to our Saviour with stern brow replied.
· Since neither wealth, nor honour, arms nor arts,
Kingdom nor empire pleases thee, nor ought
By me propos'd in life contemplative,
Or active, tended on by glory', or fame,

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354. Milton has statists for civilization, and knowledge; the statesmen in his Areopagitica. several claims of which are fully Prose works, p. 424. ed. Amst. stated, with much ornament of 1698. Dunster.

language, and poetic decoration. 362. — makes happy, and keeps It is observed indeed by Mr. so] Hor. Epist. i. vi. 2. Hayley, that was in the Paradise

Lost the poet seems to emulate - facete et servare beatum.

Richardson.

the sublimity of Moses and the

Prophets, it appears to have 562. Prov. xiv. 34. Righteous- been his wish in the Paradise ness exalteth a nation, but sin is a Regained to copy the sweetness reproach to any people. Dunster. and simplicity of the Evan

365. So spake the Son of God ;) gelists." Life of Milton, p. 125. From the beginning of the third And certainly the great object book to this place practical of this second poem seems to be Christianity, personified as it the exemplification of true evanwere in the character of Jesus, gelical virtue, in the person and is contrasted with the boasted sentiments of our blessed Lord. pretensions of the heathen world, Dunster. in its zenith of power, splendour,

375

What dost thou in this world? the wilderness
For thee is fittest place; I found thee there,
And thither will return thee; yet remember
What I foretel thee, soon thou shalt have cause
To wish thou never hadst rejected thus
Nicely or cautiously my offer'd aid,
Which would have set thee in short time with ease
On David's throne, or throne of all the world,
Now at full age, fulness of time, thy season,

880
When prophecies of thee are best fulfilld.
Now contrary, if I read ought in heaven,
Or heav'n write ought of fate, by what the stars
Voluminous, or single characters,
In their conjunction met, give me to spell, 385

3$0. --fulness of time,] Gal. vil, without shewing at the same iv. 4. When the fulness of the time the absurdity of it. He has time was come, God sent forth his therefore very judiciously made Son.

him blunder in the expression, 382. — if I read ought in hea- of portending a kingdom which was ven, &c.] A satire on Cardan, without beginning. This destroys who with the boldness and im- all he would insinuate. The piety of an atheist and a mad- poet's conduct is fine and inman, both of which he was, cast genious. See Warburton's Shakethe nativity of Jesus Christ, and speare, vol. vi. Lear, act i. sc. 8. found by the great and illustrious 382. The poet certainly never concourse of stars at his birth, meant to make the Tempter a that he must needs have the for- blunderer. The language is here tune which befel him, and be intended to be highly sarcastic come the author of a religion, on the eternity of Christ's kingwhich should spread itself far dom, which, the Tempter says, and near for many ages. The will have one of the properties great Milton, with a just indig- of eternity, that of never beginnation of this impiety, hath sa- ning. This is that species of intirized it in a very beautiful suling wit which Mr. Thyer says, manner, by putting these reve- when he defends the introducries into the mouth of the Devil: tion of it into the sixth book of where it is to be observed, that Par. Lost, “is most peculiar to the poet thought it not enough proud contemptuous spirits." to discredit judicial astrology by Dunster. making it patronised by the De

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