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Confess, and promise wonders in her change,
Not truly penitent, but chief to try

Her husband, how far urg'd his patience bears,
His virtue or weakness which way to assail:
Then with more cautious and instructed skill
Again transgresses, and again submits;
That wisest and best men full oft beguil❜d,
With goodness principled not to reject
The penitent, but ever to forgive,

Are drawn to wear out miserable days,
Intangled with a pois'nous bosom snake,
If not by quick destruction soon cut off
As I by thee, to ages an example.
DALILA.

Yet hear me, Samson; not that I endeavour

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To lessen or extenuate my offence,

But that on th' other side if it be weigh'd

By' itself, with aggravations not surcharg'd,

Or else with just allowance counterpois'd,

I

may, if possible, thy pardon find

The easier towards me, or thy hatred less.

First granting, as I do, it was a weakness
In me, but incident to all our sex,
Curiosity, inquisitive, importune

Of secrets, then with like infirmity

To publish them, both common female faults:
Was it not weakness also to make known

For importunity, that is for nought,

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Wherein consisted all thy strength and safety?
To what I did thou showd'st me first the way.
But I to enemies reveal'd, and should not:

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Nor should'st thou have trusted that to woman's frailty:
Ere I to thee, thou to thyself wast cruel.

Let weakness then with weakness come to parle
So near related, or the same of kind,

Thine forgive mine; that men may censure thine
The gentler, if severely thou exact not
More strength from me than in thyself was found.
And what if love, which thou interpret'st hate,
The jealousy of love, pow'rful of sway

In human hearts, nor less in mine tow'rds thee,
Caus'd what I did? I saw thee mutable

Of fancy, fear'd lest one day thou would'st leave me
As her at Timna, sought by all means therefore

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How to indear, and hold thee to me firmest:
No better way I saw than by importuning

To learn thy secrets, get into my power

Thy key of strength and safety: thou wilt say,
Why then reveal'd? I was assur❜d by those

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Who tempted me, that nothing was design'd
Against thee but safe custody, and hold:
That made for me; I knew that liberty
Would draw thee forth to perilous enterprises,
While I at home sat full of cares and fears,
Wailing thy absence in my widow'd bed;
Here I should still enjoy thee day and night
Mine and love's prisoner, not the Philistines,
Whole to myself, unhazarded abroad,
Fearless at home of partners in my love.

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These reasons in love's law have past for good,
Though fond and reasonless to some perhaps ;
And love hath oft, well meaning, wrought much woe,
Yet always pity' or pardon hath obtain❜d.

Be not unlike all others, not austere

As thou art strong, inflexible as steel.

If thou in strength all mortals dost exceed,
In uncompassionate anger do not so.

SAMSON.

How cunningly the sorceress displays
Her own transgressions, to upbraid me mine!
That malice not repentance brought thee hither,

By this appears: I gave, thou say'st, th' example,
I led the way; bitter reproach, but true;

I to myself was false ere thou to me;
Such pardon therefore as I give my folly,

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Take to thy wicked deed; which when thou see'st
Impartial, self-severe, inexorable,

Thou wilt renounce thy seeking, and much rather
Confess it feign'd: weakness is thy excuse,
And I believe it, weakness to resist
Philistian gold: if weakness may excuse,
What murderer, what traitor, parricide,
Incestuous, sacrilegious, but may plead it?
All wickedness is weakness: that plea therefore
With God or man will gain thee no remission.
But love constrain'd thee; call it furious

rage

To satisfy thy lust: love seeks to' have love;

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My love how could'st thou hope, who took'st the

way

To raise in me inexpiable hate,

Knowing, as needs I must, by thee betray'd?
In vain thou striv'st to cover shame with shame,
Or by evasions thy crime uncover'st more..
DALILA.

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Since thou determin'st weakness for no plea
In man or woman, though to thy own condemning,
Hear what assaults I had, what snares besides,
What sieges girt me round, ere I consented;
Which might have aw'd the best resolv'd of men,
The constantest, to' have yielded without blame.
It was not gold, as to my charge thou lay'st,
That wrought with me: thou know'st the magistrates 850
And princes of my country came in person,

Solicited, commanded, threaten'd, urg'd,
Adjur'd by all the bonds of civil duty
And of religion, press'd how just it was,
How honourable, how glorious to intrap
A common enemy, who had destroy'd
Such numbers of our nation: and the priest
Was not behind, but ever at my ear,

840. Knowing, as needs I must, by thee betray'd?] The same manner of speaking as in Paradise Lost, ix. 792.

And knew not eating death: where see Mr. Richardon's note. 841. In vain thou striv'st to

cover shame with shame, Or by evasions thy crimè uncover'st more.] Compare Par. Lost, ix. 1057.

-naked left

To guilty shame; he cover'd, but his

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the reading of the old editions, and particularly of Milton's own: the later ones have

For by evasions-
which is not so plain and intel-
ligible.

850. -thou know'st the ma-
gistrates
And princes of my country came
in person,]

Judg. xvi. 5. And the lords of the Philistines came up unto her, and said unto her, &c. So exact is Milton in all the particulars of the story, and improves [i. e. applies to his purpose, makes use 842. Or by evasions] This is of] every incident.

robe Uncover'd more.

E.

Preaching how meritorious with the Gods
It would be to insnare an irreligious
Dishonourer of Dagon: what had I

T'oppose against such pow'rful arguments?
Only my love of thee held long debate,

And combated in silence all these reasons

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With hard contest: at length that grounded maxim 865 So rife and celebrated in the mouths

Of wisest men, that to the public good

Private respects must yield with grave authority
Took full possession of me and prevail'd;
Virtue, as I thought, truth, duty so injoining.

SAMSON.

I thought where all thy circling wiles would end; In feign'd religion, smooth hypocrisy.

But had thy love still odiously pretended,

Been, as it ought, sincere, it would have taught thee
Far other reasonings, brought forth other deeds.
I before all the daughters of my tribe

And of my nation chose thee from among

My enemies, lov'd thee, as too well thou knew'st,
Too well unbosom'd all my secrets to thee,
Not out of levity, but over-power'd

By thy request, who could deny thee nothing;
Yet now am judg'd an enemy. Why then
Didst thou at first receive me for thy husband,
Then, as since then, thy country's foe profess'd?
Being once a wife, for me thou wast to leave
Parents and country; nor was I their subject,

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864. all these reasons] We own edition, and not of the follow the reading of Milton's others all their reasons.

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