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act of parliament action adultery advantage advowsons amongst appears authority capital punishment cause cerning CHAPTER charity Christian civil command common concerning conduct consent consequence consideration consistent constitution contract crime danger depends distinction divine doubt duty effect engaged established evil expected expediency fornication fortune guilt habits happiness hath House of Commons human intended interest Jews judgment justice labour land law of nature legislature liberty ligion Lord magistrate mankind marriage means ment mind mischief mixed government moral motives nations natural justice necessary oath object obligation observed occasions offender parents particular parties perjury person pleasure polygamy possession prayer principle produce profession promise punishment question reason religion religious Roman law rule sabbath Scripture sense servant species subsistence suppose swear testator thing Thirty-nine Articles thou tion truth unto usury virtue whilst
Page 220 - Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel for ever : for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.
Page 105 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all...
Page 128 - Neither was there any among them that lacked : for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the Apostles' feet : and distribution was made unto every man according as he had need.
Page 90 - Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury : unto a stranger thou mayest lend upon usury ; but unto thy brother thou shalt not lend upon usury...
Page 136 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Page 137 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 132 - And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Page 249 - But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience