The Creeds of Christendom: The history of creedsHarper, 1877 - Creeds |
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Page 8
... Pope is regarded by orthodox Romanists as the or- gan of infallibility , and all his official decisions on matters of faith and morals must be accepted as final , without needing the sanction of an œcumenical council . It is clear that ...
... Pope is regarded by orthodox Romanists as the or- gan of infallibility , and all his official decisions on matters of faith and morals must be accepted as final , without needing the sanction of an œcumenical council . It is clear that ...
Page 10
... Pope an article of the Catholic faith ( which it never was before ) . 4. The Symbols of the EVANGELICAL PROTESTANT Churches . Most of them date from the period of the Reformation ( some from the sev- enteenth century ) , and thus ...
... Pope an article of the Catholic faith ( which it never was before ) . 4. The Symbols of the EVANGELICAL PROTESTANT Churches . Most of them date from the period of the Reformation ( some from the sev- enteenth century ) , and thus ...
Page 26
... Pope , is the chief source of the greatest schism in Christendom . The Greek Church , adhering to the original text , and emphasizing the monarchia of the Father as the only root and cause of the Deity , teaches the single procession ...
... Pope , is the chief source of the greatest schism in Christendom . The Greek Church , adhering to the original text , and emphasizing the monarchia of the Father as the only root and cause of the Deity , teaches the single procession ...
Page 30
Philipp Schaff. the classical Epistola Dogmatica of Pope Leo the Great to Flavian , the Patriarch of Constantinople and martyr of diophysitic orthodoxy at the so - called Council of Robbers ( held at Ephesus in 449 ) .1 While the first ...
Philipp Schaff. the classical Epistola Dogmatica of Pope Leo the Great to Flavian , the Patriarch of Constantinople and martyr of diophysitic orthodoxy at the so - called Council of Robbers ( held at Ephesus in 449 ) .1 While the first ...
Page 35
... Pope Julius as his confession of faith . So Baronius , Petavius , Bellarmin , etc. This tradition was first opposed and refuted by Gerhard Vossius ( 1642 ) and Ussher ( 1647 ) . 3 Conc . Ephes . Can . VII . The holy Synod has determined ...
... Pope Julius as his confession of faith . So Baronius , Petavius , Bellarmin , etc. This tradition was first opposed and refuted by Gerhard Vossius ( 1642 ) and Ussher ( 1647 ) . 3 Conc . Ephes . Can . VII . The holy Synod has determined ...
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Common terms and phrases
afterwards Apostles Archbishop Arminian Articles Assembly Athanasian Creed Augsburg Confession authority baptism Beza Bible Bishop body Book of Concord Bullinger called Calvin Calvinistic Canons century Christ Christian Church of England communion Comp Concord condemned Confession of Faith congregation controversy Council Council of Trent Covenant Creed death declared decree divine doctrine dogma Ecclesiĉ ecclesiastical edition election English Episcopal eucharist evangelical Father fidei Formula Formula of Concord Geneva German Geschichte gospel grace Greek Heidelberg Catechism Heppe heresy History Infallibility John King Kirche Latin letter Lond London Lord Lord's Supper Luther Lutheran Melanchthon ministers Nicene Nicene Creed œcumenical orthodox Papal Parliament Pope Prayer predestination Presbyterian Protestant Protestantism Puritans quĉ quod Reformed Church reject religion religious Rome Romish sacraments salvation says Scotch Scotland Scriptures spirit symbolical Synod Synod of Dort teaching theology tion translation ubiquity Vatican Westminster Assembly Wittenberg Word worship Zurich Zwingli
Popular passages
Page 98 - Father before all worlds, God of God, Light of Light, very God of very God, Begotten, not made, being of one substance with the Father; By whom all things were made...
Page 767 - God ; yet notwithstanding, our full persuasion and assurance of the infallible truth and divine authority thereof, is from the inward work of the Holy Spirit, bearing witness by and with the word in our hearts.
Page 763 - God's purpose by His Spirit working in due season ; they through grace obey the calling ; they be justified freely ; they be made sons of God by adoption ; they be made like the image of His only-begotten Son Jesus Christ ; they walk religiously in good works, and at length, by God's mercy, they attain to everlasting felicity.
Page 98 - And I believe in the Holy Ghost, The Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets. And I believe one Catholic and Apostolic Church. I acknowledge one Baptism for the remission of sins, And I look for the Resurrection of the dead, And the life of the world to come. Amen.
Page 73 - So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants : we have done that which was our duty to do.
Page 690 - Deans, Deans and Chapters, Archdeacons, and all other ecclesiastical officers depending on that hierarchy), superstition, heresy, schism, profaneness, and whatsoever shall be found to be contrary to sound doctrine and the power of godliness lest we partake in other men's sins, and thereby be in danger to receive of their plagues ; and that the Lord may be one, and His name one in the three kingdoms.
Page 208 - For where the Church is, there is the Spirit of God; and where the Spirit of God is, there is the Church, and every kind of grace ; but the Spirit is truth.
Page 13 - Creed, and that which is commonly called the Apostles' Creed, ought thoroughly to be received and believed: for they may be proved by most certain warrants of holy Scripture.
Page 366 - Stand fast, therefore, in the liberty wherewith Christ has made us free, and be not entangled again with the yoke of bondage.
Page 763 - Wherefore they who are elected, being fallen in Adam, are redeemed by Christ, are effectually called unto faith in Christ by his Spirit working in due season, are justified, adopted, sanctified, and kept by his power through faith unto salvation. Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but the elect only.