Systematic Theology: A Compendium and Commonplace, Volume 2American Baptist Pub. Society, 1907 - Theology |
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Page 379
... living source of evil . " Windelband , Hist . Philosophy , 129 , 144 , 239- " With Valentinus , side by side with the Deity poured forth into the Pleroma or Fulness of spiritual forms , appears the Void , likewise original and from ...
... living source of evil . " Windelband , Hist . Philosophy , 129 , 144 , 239- " With Valentinus , side by side with the Deity poured forth into the Pleroma or Fulness of spiritual forms , appears the Void , likewise original and from ...
Page 383
... ( living - wise ) is a moral and spiritual personality . Ahriman is equally eternal but not equally powerful . Good has not complete victory over evil . Dualism is admitted and unity is lost . The con- flict of faiths leads to separation ...
... ( living - wise ) is a moral and spiritual personality . Ahriman is equally eternal but not equally powerful . Good has not complete victory over evil . Dualism is admitted and unity is lost . The con- flict of faiths leads to separation ...
Page 385
... living being , which is held together by one soul , the power and the Logos of God . " Palmer , Theol . Definition , 63 , note- " The evil of Emanationism is seen in the history of Gnosticism . An emanation is a portion of the divine ...
... living being , which is held together by one soul , the power and the Logos of God . " Palmer , Theol . Definition , 63 , note- " The evil of Emanationism is seen in the history of Gnosticism . An emanation is a portion of the divine ...
Page 389
... living forms from inor- ganic material has yet been adduced . So far as science can at present teach us , the law of nature is " omne vivum e vivo , " or 66 ex ovo . " - Owen , Comparative Anatomy of the Vertebrates , 3 : 814-818- on ...
... living forms from inor- ganic material has yet been adduced . So far as science can at present teach us , the law of nature is " omne vivum e vivo , " or 66 ex ovo . " - Owen , Comparative Anatomy of the Vertebrates , 3 : 814-818- on ...
Page 390
... living , for it would be only the life of the brute . All schemes of evolution which ignore this freedom of God are pantheistic in their tendencies , for they practically deny both God's transcendence and his personality . Leibnitz ...
... living , for it would be only the life of the brute . All schemes of evolution which ignore this freedom of God are pantheistic in their tendencies , for they practically deny both God's transcendence and his personality . Leibnitz ...
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Systematic Theology: A Compendium and Commonplace, Volume 2 - Primary Source ... Augustus Hopkins Strong No preview available - 2014 |
Systematic Theology: A Compendium and Commonplace, Volume 2 Augustus Hopkins Strong No preview available - 2014 |
Common terms and phrases
A. A. Hodge A. J. Gordon Adam Adam's angels Arminian atonement Augustinian believe body brute Christ Christian church condemnation conscience consciousness corruption created creation creatures death deism deny depravity divine nature Doct doctrine Dorner E. G. Robinson earth eternal ethical evil evolution existence faith Father finite flesh Glaubenslehre glory Gnosticism God's gospel grace guilt hath heart heaven Holy Spirit human nature idea imputation individual infinite Jehovah Jesus John John Caird Julius Müller Logos Lord Luke Lyman Abbott man's Manichæanism manifestation mind moral object original original sin pantheistic Pelagian penalty perfect physical prayer principle punishment race regard religion revealed righteousness Robert Browning sacrifice salvation Satan Scripture sense Shedd simply sinner sins Socinian soul suffering Syst thee Theol Theology theory things thou tion traducianism transgression truth union universe unto volition words
Popular passages
Page 604 - THE condition of man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith and calling upon God : Wherefore we have no power to do good works, pleasant and acceptable to God, without the grace of God, by Christ, preventing us, that we may have a good will, and working with us, when we have that good will.
Page 463 - AND is there care in heaven ? and is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is...
Page 587 - Whose fault ? Whose but his own ? Ingrate, he had of me All he could have ; I made him just and right, Sufficient to have stood, though free to fall.
Page 420 - If, drunk with sight of power, we loose Wild tongues that have not thee in awe, — Such boasting as the Gentiles use. Or lesser breeds without the Law, — Lord God of Hosts, be with us yet, Lest we forget — lest we forget!
Page 564 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
Page 538 - Of Law there can be no less acknowledged than that her seat is the bosom of God ; her voice the harmony of the world. All things in heaven and earth do her homage ; the very least as feeling her care, and the greatest as not exempted from her power.
Page 441 - One adequate support For the calamities of mortal life Exists — one only; an assured belief That the procession of our fate, howe'er Sad or disturbed, is ordered by a Being Of infinite benevolence and power; Whose everlasting purposes embrace All accidents, converting them to good.
Page 511 - Assume a virtue, if you have it not. That monster, custom, who all sense doth eat Of habit's devil, is angel yet in this; That to the use of actions fair and good He likewise gives a frock, or livery, That aptly is put on: Refrain to-night; And that shall lend a kind of easiness To the next abstinence : the next more easy: For use almost can change the stamp of nature, And either curb the devil, or throw him out With wondrous potency.
Page 743 - Christian came up with the cross, his burden loosed from off his shoulders, and fell from off his back, and began to tumble, and so continued to do, till it came to the mouth of the sepulchre, where it fell in, and I saw it no more. Then was Christian glad and lightsome, and said, with a merry heart, "He hath given me rest by his sorrow, and life by his death.
Page 711 - Our little systems have their day; They have their day and cease to be; They are but broken lights of thee, And thou, O Lord, art more than they.