The Case Stated, Between the Church of Rome and the Church of England: Wherein the Chief Point, about the Supremacy is Fully Discuss'd: in a Dialogue Between a Roman Catholick, and a Member of the Church of EnglandG. Strahan, 1714 - 125 pages |
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Page 21
... Name of the Church of Rome , as the Learned du Pin fays in his Traité de la Puiffance Ecclefiaftique . & c . p . 551 , It is true ( fays he ) that at prefent the Name of the Church of Rome is given to the CatholickChurch , and that ...
... Name of the Church of Rome , as the Learned du Pin fays in his Traité de la Puiffance Ecclefiaftique . & c . p . 551 , It is true ( fays he ) that at prefent the Name of the Church of Rome is given to the CatholickChurch , and that ...
Page 22
... Name of the Church of Rome to the Catholick Church . But the other Churches did not for this lofe their Name , or their Authority , & c . Then he goes on to Vin- dicate the Rights of every National Church , in- dependent of the Church ...
... Name of the Church of Rome to the Catholick Church . But the other Churches did not for this lofe their Name , or their Authority , & c . Then he goes on to Vin- dicate the Rights of every National Church , in- dependent of the Church ...
Page 51
... Names of the Apoftles : And as the Canon of the New Teftament now ftands , fome of the Epi- fles have been difputed by fome Learned Men . And this could not be determined , nor the Canon eftablifhed , but by the Authority of the Church ...
... Names of the Apoftles : And as the Canon of the New Teftament now ftands , fome of the Epi- fles have been difputed by fome Learned Men . And this could not be determined , nor the Canon eftablifhed , but by the Authority of the Church ...
Page 62
... Name have faid , that the Church was then preferved in the Virgin Mary . And thence infer that the Catholick Church may be preferved in one Woman , as it was then , and that fo it may be again , in the times of Anti - chrift , and the ...
... Name have faid , that the Church was then preferved in the Virgin Mary . And thence infer that the Catholick Church may be preferved in one Woman , as it was then , and that fo it may be again , in the times of Anti - chrift , and the ...
Page 71
... Name of Charles the Tenth , against the next in Blood , only because he was a Proteftant ; and 15000 Crowns a Month to carry on that Rebellion , with an Army of 6000 Foot , and 1200 Horse to Aflift thefe Holy Leaguers . The Pope went ...
... Name of Charles the Tenth , against the next in Blood , only because he was a Proteftant ; and 15000 Crowns a Month to carry on that Rebellion , with an Army of 6000 Foot , and 1200 Horse to Aflift thefe Holy Leaguers . The Pope went ...
Other editions - View all
The Case Stated, Between the Church of Rome and the Church of England ... Nathaniel Spinckes No preview available - 2016 |
The Case Stated, Between the Church of Rome and the Church of England ... Nathaniel Spinckes No preview available - 2020 |
Common terms and phrases
againſt alfo anathe Anfwer Apoftles Authority becauſe befides believe Bishop of Rome Bishops Bleffed Blood Bull Cafe truly called Canon Catholick Church Caufe Chrift Chriftian Churches Church of Rome Communion Confequence Council Cyprian Depofing Difpute Ecclefia Excommunicated exprefs faid Faith fame Fathers feems felf felves fent feveral fhall fhew fhewn fhould fince firft fome fpeak ftand ftill fuch fuppofe fure Gallican Church Gentiles Heaven himſelf Holy Ibid Images Infallibility Inftitution Jews Judge Jurifdiction King laft Latria leaft lefs likewife Lord Means of Grace moft moſt muft muſt neceffary obferve occafion Parliament of Paris Paul Perfons Peter Pope Pope's Power præ prefent prefided pretend Princes Promife Queftion Reafon reft Roman Sacrament Saints Scriptures Senfe Succeffors Teftament thefe themſelves ther theſe thing thofe thoſe tion Tranflation Unity Univerfal Supremacy unto uſe Vindicator Vulgar Latin Words World Worship
Popular passages
Page 129 - God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, the Angel which redeemed me from all evil, bless the lads...
Page 115 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind...
Page 121 - I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation : and all the inhabitants of the earth are reputed as nothing : and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
Page 141 - Up, make us gods, which shall go before us ; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
Page 189 - ... that we, with all those that are departed in the true faith of his holy name, may have our perfect consummation and bliss, both in body and soul, in his eternal and everlasting glory, through Jesus Christ our Lord.
Page 26 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Page 178 - I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9 But if they cannot contain, let them marry : for it is better to marry than to burn.
Page 7 - VI, which is, and was of ancient time due to the imperial crown of this realm, that is, under God to have the sovereignty and rule over all manner of persons born within these her realms, dominions, and countries , of what estate, either ecclesiastical or temporal, soever they be, so as no other foreign power shall or ought to have any superiority over them.
Page 189 - And we also bless thy holy Name, for all thy servants departed this life in thy faith and fear ; beseeching thee to give us grace so to follow their good examples, that with them we may be partakers of thy heavenly kingdom.
Page 187 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.