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Miscellaneous Works of Sir Thomas Browne: With Some Account of the ..., Volume 3
No preview available - 2015
according actions affection ancient antiquity apprehension Aristotle ashes behold believe body bones Brancaster buried burning burnt charity chiromancy Christ Christian church Commodus common conceive condemn confess conjecture corruption creatures Cuthred dead death Democritus desire devil discover diseases divinity doth dream earth Egyptian endeavours error eyes faith fear felicity fire friends grave hand happy hath heads heaven hell heresies Hippocrates honor hope Hydriotaphia Iceni immortality interment judgment live memen ment mercy methinks miracle monuments mortality nature never noble obscure observed opinion ourselves Pagan Patroclus perish philosophy piece Plato Pliny Plutarch practice pyre Pythagoras quincunx reason relics Religio Medici religion Roman Saviour scarce Scripture seems sense sepulchral Sir Thomas Browne sleep soul spirits thee thereof things thou thought tion TRUE LOVER'S KNOT truly truth ture unto urns Vespasian vice virtue vulgar whereby wherein
Page 226 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man. Twenty-seven names make up the first story before the flood, and the recorded names ever since contain not one living century. The number of the dead long exceedeth all that shall live. The night of time far surpasseth the day, and who knows when was the equinox?
Page 222 - Had they made as good provision for their names, as they have done for their relics, they had not so grossly erred in the art of perpetuation. But to subsist in bones, and be but pyramidally extant, is a fallacy in duration. Vain ashes which in the oblivion of names, persons, times, and sexes, have found unto themselves a fruitless continuation, and only arise unto late posterity, as emblems of mortal vanities, antidotes against pride, vain-glory, and madding vices.
Page 225 - To be nameless in worthy deeds exceeds an infamous history. The Canaanitish woman lives more happily without a name than Herodias with one. And who had not rather have been the good thief than Pilate?
Page 225 - But the iniquity of oblivion blindly scattereth her poppy, and deals with the memory of men without distinction to merit of perpetuity ; who can but pity the founder of the pyramids ? Herostratus lives that burnt the temple of Diana; he is almost lost that built it: time hath spared the epitaph of Adrian's horse, confounded that of himself.
Page 224 - Gruter, to hope for eternity by enigmatical epithets, or first letters of our names, to be studied by antiquaries, who we were, and have new names given us like many of the mummies, are cold consolations unto the students of perpetuity, even by everlasting languages.
Page 133 - I do embrace it ; for even that vulgar and tavern music, which makes one man merry, another mad, strikes in me a deep fit of devotipn, and a profound contemplation of the first Composer. There is something in it of divinity more than the ear discovers...
Page 11 - I could never hear the Ave Mary bell * without an elevation ; or think it a sufficient warrant, because they erred in one circumstance, for me to err in all, that is, in silence and dumb contempt: whilst therefore they directed their devotions to her, I offered mine to God, and rectified the errors of their prayers, by rightly ordering mine own.
Page 303 - Light that makes things seen, makes some things invisible : were it not for darkness and the shadow of the earth, the noblest part of the creation had remained unseen, and the stars in heaven as invisible as on the fourth day, when they were created above the horizon with the sun, or there was not an eye to behold them.
Page 221 - What song the Syrens sang, or what name Achilles assumed when he hid himself among women, though puzzling questions, are not beyond all conjecture. What time the persons of these ossuaries entered the famous nations of the dead, and slept with princes and counsellors, might admit a wide solution. But who were the proprietaries of these bones, or what bodies these ashes made up, were a question above antiquarism; not to be resolved by man, nor easily perhaps by spirits, except we consult the provincial...
Page 109 - If there be any among those common objects of hatred I do contemn and laugh at, it is that great enemy of reason, virtue, and religion, the multitude; that numerous piece of monstrosity, which, taken asunder, seem men, and the reasonable creatures of God, but, confused together, make but one great beast, and a monstrosity more prodigious than Hydra.