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2dly Abſent according alſo Anim Behold better Bleſſed body called Capacity changed Chriſt Chriſtians Communication conceive concerning dead Death Delight Derivation Diſciples of Chrift Diſcourſe Divine Earth Enemy enjoy Enjoyment of Happineſs enter Eternal Excellency Face fame Father Fullneſs Gain given Glorious Glory of God Glory of Holineſs Godhead Goodneſs greateſt Habits Happineſs Happy heard Heaven Hell himſelf Hope Image immediate Incarnate Jeſus JOHN Kill Laws Light Live Lord Manifeſtations Mind moſt muſt Nature Neceſſity Object Parable perceive Perfection Perfon Petition Place Power Practice Preſent Proportion Reaſon received Reconcile Religion Religious repreſent Requeſt Reward Riches Righteouſneſs ſaid Saints ſame Saviour ſays ſee ſelf ſent ſeperated ſerve ſhall ſhine ſhould Soul ſpeak ſpecial Spirit Splendor Subject ſuch ſure theſe things Thoſe thou Tranſcendant True Truth Union United unto Uſe Vertue Viſible whatſoever
Page 9 - open face beholding as in a glafs the glory of the Lord, " are changed into the fame image from glory to glory, " even as by the Spirit of the Lord.
Page 13 - It carrieth in it a great condecency unto Divine wisdom, that man should be restored unto the image of God, by Him who was the essential image of the Father ; and that He was made like unto us, that we might be made like unto Him, and unto God through Him ;" and we are immediately reminded of a recent treatise on the Incarnation, and all its beautiful speculation regarding the
Page 21 - And then we are in the other world, when we can fee it , and confer ft with it : Thus St. Paul tells us, That when we are at home in the body, we are abfent from the Lord ; but when we are abfent from the body, we are prefent with the Lord, 2 Cor. v. 6, 8. And...
Page 19 - But it is the death of Christ, who is God and man. So the death of the body is not the death of the soul; but it is the death of the man, who is both soul and body. Such is the nature of a personal union, and such the manner of speaking of it ; and it is so obvious and common a case, that none but philosophers would mistake it. The author closes his discourse on this head with observing, that our opposers...