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2dly Abſent according alſo Apoſtle Becauſe that Death Behold believe better Bleſſed Body called Capacity Chrift Chriſt Chriſt are Prepared Chriſtians Communication conceive concerning Conjun&ion contrary dead Death Delight Derivation Diſcourſe Divine Earth Enemy enjoy Enjoyment of Happineſs Eternal Excellency Face Father Fullneſs given Glorious Glory of God Glory of Holineſs Glory of Religion Godhead Goodneſs greateſt Happineſs Happy heard Heaven Hell himſelf Holineſs Image Immediately Jeſus Laws Light Live Lord Manifeſtation Mind moft moſt muſt Nature neceſſary Neceſſity neſs Object Parable perceive Perfection Perfon Phil Place Power Practice Preſent Proportion Reaſon received Religion Religious Requeſt Reward Righteouſneſs ſaid Saints ſame Saviour ſays ſee ſeperated Servant ſerve ſhall ſhines ſhould Soul ſpeak ſpecial Spirit Splendor Subject ſuch telle&ual theſe things Thoſe thou Tranſcendant True Truth Underftanding Union unto uſe Vertue Viſible
Page 9 - open face beholding as in a glafs the glory of the Lord, " are changed into the fame image from glory to glory, " even as by the Spirit of the Lord.
Page 13 - It carrieth in it a great condecency unto Divine wisdom, that man should be restored unto the image of God, by Him who was the essential image of the Father ; and that He was made like unto us, that we might be made like unto Him, and unto God through Him ;" and we are immediately reminded of a recent treatise on the Incarnation, and all its beautiful speculation regarding the
Page 21 - And then we are in the other world, when we can fee it , and confer ft with it : Thus St. Paul tells us, That when we are at home in the body, we are abfent from the Lord ; but when we are abfent from the body, we are prefent with the Lord, 2 Cor. v. 6, 8. And...
Page 19 - But it is the death of Christ, who is God and man. So the death of the body is not the death of the soul; but it is the death of the man, who is both soul and body. Such is the nature of a personal union, and such the manner of speaking of it ; and it is so obvious and common a case, that none but philosophers would mistake it. The author closes his discourse on this head with observing, that our opposers...