The Philosophy of the Active and Moral Powers of Man |
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Page 8
... conduct . Over- Our inquiries on this subject must be conducted in one of two ways , either by studying the characters of other men , or by studying our own . In the former way , we may undoubtedly collect many useful hints , and many ...
... conduct . Over- Our inquiries on this subject must be conducted in one of two ways , either by studying the characters of other men , or by studying our own . In the former way , we may undoubtedly collect many useful hints , and many ...
Page 10
... conduct generated by association and fashion . At present , it being useless for any of the purposes which I have in view to attempt so comprehensive and detailed an examination of the subject , I shall confine myself to the general ...
... conduct generated by association and fashion . At present , it being useless for any of the purposes which I have in view to attempt so comprehensive and detailed an examination of the subject , I shall confine myself to the general ...
Page 12
... conduct becomes the more irresistible , ( for all the active determinations of our na- ture are strengthened by habit , ) till at last we struggle in vain against its tyranny . A man so enslaved by his animal appetites exhibits humanity ...
... conduct becomes the more irresistible , ( for all the active determinations of our na- ture are strengthened by habit , ) till at last we struggle in vain against its tyranny . A man so enslaved by his animal appetites exhibits humanity ...
Page 34
... conduct , there must exist some defect in the rational or moral character , for which no other good qualities can sufficiently atone . " He that careth not for his own house is worse than an infidel . " But if this be acknowledged with ...
... conduct , there must exist some defect in the rational or moral character , for which no other good qualities can sufficiently atone . " He that careth not for his own house is worse than an infidel . " But if this be acknowledged with ...
Page 36
... conduct . He may tell us , for example , that the admiration of fe- male beauty is absurd , because beauty , as well as color , is a quality not existing in the object , but in the mind . of the spectator ; or ( which brings the case ...
... conduct . He may tell us , for example , that the admiration of fe- male beauty is absurd , because beauty , as well as color , is a quality not existing in the object , but in the mind . of the spectator ; or ( which brings the case ...
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Common terms and phrases
affections agreeable animal appears appetites argument arises Aristotle association of ideas atheism beauty benevolence cause cerning Chap character Cicero circumstances conceive concerning conduct conscience consequence consider constitution Cudworth desire disposition doctrine Encyclopædia Britannica Epicurean Epicurus Essay Ethics evil express external fact feel free agency habits happiness Hobbes human nature Hutcheson ideas instinctive interest justice La Rochefoucauld liberty Lord Shaftesbury mankind means ment merit metaphysical moral constitution moral distinctions moral faculty Moral Philosophy moral sense moral sentiments moralists motive necessary necessitarians necessity notions object observation opinion origin ourselves pain particular passions perception philosophers Plato pleasure prescience present principle of action qualities question reason regard remark respect right and wrong rules says Sect self-love selfish Smith society species spect supposed Theory of Moral thing tion truth usury vice virtue virtuous volition words writers
Popular passages
Page 226 - Look then abroad through Nature, to the range Of planets, suns, and adamantine spheres, Wheeling unshaken through the void immense ; And speak, O man ! does this capacious scene, With half that kindling majesty, dilate Thy strong conception, as when Brutus rose Refulgent from the stroke of...
Page 25 - Heav'n forming each on other to depend, A master, or a servant, or a friend, Bids each on other for assistance call, 'Till one Man's weakness grows the strength of all.
Page 397 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Page 206 - Thus the distinct boundaries and offices of reason and of taste are easily ascertained. The former conveys the knowledge of truth and falsehood: The latter gives the sentiment of beauty and deformity, vice and virtue. The one discovers objects, as they really stand in nature, without addition or diminution: The other has a productive faculty, and gilding or staining all natural objects with the colours, borrowed from internal sentiment, raises, in a manner, a new creation.
Page 225 - Mind, mind alone, (bear witness, Earth and Heaven!) The living fountains in itself contains Of beauteous and sublime...
Page 240 - Romse, alia Athenis, alia nunc, alia posthac ; sed et omnes gentes, et omni tempore una lex et sempiterna et immutabilis continebit ; unusque erit communis quasi magister et imperator omnium Deus.
Page 141 - Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of anything that is lent upon usury...
Page 327 - fair light, And thou enlighten'd earth, so fresh and gay, Ye hills, and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here?
Page 299 - In the words of the sect which in our own day has most perseveringly inculcated and most perversely misunderstood this great doctrine, his character is formed for him, and not by him ; therefore his wishing that it had been formed differently is of no use ; he has no power to alter it. But this is a grand error. He has, to a certain extent, a power to alter his character. Its being, in the ultimate resort, formed for him, is not inconsistent with its being, in part, formed by him as one of the intermediate...
Page 66 - ... yet, on the other side, they are more cruel and hard-hearted (good to make severe inquisitors), because their tenderness is not so oft called upon.