The Philosophy of the Active and Moral Powers of Man |
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Page viii
... OURSELVES , SECT . I. Of the Duty of employing the Means we possess to secure our own Happiness , II . Of the Different Theories of Happiness , III . Means of promoting and securing Happiness , . BOOK IV . OF THE NATURE AND ESSENCE OF ...
... OURSELVES , SECT . I. Of the Duty of employing the Means we possess to secure our own Happiness , II . Of the Different Theories of Happiness , III . Means of promoting and securing Happiness , . BOOK IV . OF THE NATURE AND ESSENCE OF ...
Page 15
... ourselves urged by an irresistible impulse to return to our duties as members of society . The active principles already mentioned are common to man and to the brutes . But besides these , the latter have some instinctive impulses , of ...
... ourselves urged by an irresistible impulse to return to our duties as members of society . The active principles already mentioned are common to man and to the brutes . But besides these , the latter have some instinctive impulses , of ...
Page 20
... ourselves implicitly to the guidance of a companion . I am happy to be confirmed in this opinion by its coincidence with what has been excellently remarked on the same subject by Miss Edgeworth , in her treatise on Practical Education ...
... ourselves implicitly to the guidance of a companion . I am happy to be confirmed in this opinion by its coincidence with what has been excellently remarked on the same subject by Miss Edgeworth , in her treatise on Practical Education ...
Page 21
Dugald Stewart James Walker. and from all the advantages which we ourselves derive from the social union , we are led by a natural and in- stinctive desire to associate with our species . This principle is easily discernible in the minds ...
Dugald Stewart James Walker. and from all the advantages which we ourselves derive from the social union , we are led by a natural and in- stinctive desire to associate with our species . This principle is easily discernible in the minds ...
Page 35
... ourselves are personally known by those whose praise we covet , and of whose applause we hap- pen ourselves to be ear - witnesses . And yet , undoubt- edly , according to the common judgment of mankind , the love of praise is more ...
... ourselves are personally known by those whose praise we covet , and of whose applause we hap- pen ourselves to be ear - witnesses . And yet , undoubt- edly , according to the common judgment of mankind , the love of praise is more ...
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Common terms and phrases
affections agreeable animal appears appetites argument arises Aristotle association of ideas atheism beauty benevolence cause cerning Chap character Cicero circumstances conceive concerning conduct conscience consequence consider constitution Cudworth desire disposition doctrine Encyclopædia Britannica Epicurean Epicurus Essay Ethics evil express external fact feel free agency habits happiness Hobbes human nature Hutcheson ideas instinctive interest justice La Rochefoucauld liberty Lord Shaftesbury mankind means ment merit metaphysical moral constitution moral distinctions moral faculty Moral Philosophy moral sense moral sentiments moralists motive necessary necessitarians necessity notions object observation opinion origin ourselves pain particular passions perception philosophers Plato pleasure prescience present principle of action qualities question reason regard remark respect right and wrong rules says Sect self-love selfish Smith society species spect supposed Theory of Moral thing tion truth usury vice virtue virtuous volition words writers
Popular passages
Page 226 - Look then abroad through Nature, to the range Of planets, suns, and adamantine spheres, Wheeling unshaken through the void immense ; And speak, O man ! does this capacious scene, With half that kindling majesty, dilate Thy strong conception, as when Brutus rose Refulgent from the stroke of...
Page 25 - Heav'n forming each on other to depend, A master, or a servant, or a friend, Bids each on other for assistance call, 'Till one Man's weakness grows the strength of all.
Page 397 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Page 206 - Thus the distinct boundaries and offices of reason and of taste are easily ascertained. The former conveys the knowledge of truth and falsehood: The latter gives the sentiment of beauty and deformity, vice and virtue. The one discovers objects, as they really stand in nature, without addition or diminution: The other has a productive faculty, and gilding or staining all natural objects with the colours, borrowed from internal sentiment, raises, in a manner, a new creation.
Page 225 - Mind, mind alone, (bear witness, Earth and Heaven!) The living fountains in itself contains Of beauteous and sublime...
Page 240 - Romse, alia Athenis, alia nunc, alia posthac ; sed et omnes gentes, et omni tempore una lex et sempiterna et immutabilis continebit ; unusque erit communis quasi magister et imperator omnium Deus.
Page 141 - Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of anything that is lent upon usury...
Page 327 - fair light, And thou enlighten'd earth, so fresh and gay, Ye hills, and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here?
Page 299 - In the words of the sect which in our own day has most perseveringly inculcated and most perversely misunderstood this great doctrine, his character is formed for him, and not by him ; therefore his wishing that it had been formed differently is of no use ; he has no power to alter it. But this is a grand error. He has, to a certain extent, a power to alter his character. Its being, in the ultimate resort, formed for him, is not inconsistent with its being, in part, formed by him as one of the intermediate...
Page 66 - ... yet, on the other side, they are more cruel and hard-hearted (good to make severe inquisitors), because their tenderness is not so oft called upon.