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Ages of hopeless end? this would be worse.
War, therefore, open or concealed, alike

My voice dissuades; for what can force or guile
With him, or who deceive his mind, whose eye

Views all things at one view? he from Heaven's height
All these our motions vain sees and derides;1

Not more almighty to resist our might
Than wise to frustrate all our plots and wiles.
Shall we then live thus vile, the race of Heaven

Thus trampled, thus expelled to suffer here

Chains and these torments? Better these than worse
By my advice; since fate inevitable
Subdues us, and omnipotent decree,
The victor's will. To suffer, as to do,
Our strength is equal, nor the law unjust
That so ordains; this was at first resolved
If we were wise, against so great a foe
Contending, and so doubtful what might fall.
I laugh, when those who at the spear are bold
And venturous, if that fail them, shrink and fear
What yet they know must follow, to endure
Exile, or ignominy, or bonds, or pain,

The sentence of their conqueror; this is now
Our doom; which if we can sustain and bear,
Our supreme foe in time may much remit
His anger, and perhaps thus far removed
Not mind us not offending, satisfied

With what is punished; whence these raging fires
Will slacken, if his breath stir not their flames.
Our purer essence then will overcome
Their noxious vapour, or inured not feel,
Or changed at length and to the place conformed
In temper and in nature, will receive
Familiar the fierce heat, and void of pain;
This horror will grow mild, this darkness light,
Besides what hope the never-ending flight

Of future days may bring, what chance, what change
Worth waiting, since our present lot appears

For happy though but ill, for ill not worst,
If we procure not to ourselves more woe."

1 See Psalm ii. 4.

2 Et facere, et pati. So Mucius Scævola boasted that he was a

Roman, and knew as well how to suffer as to act.

fortia Romanum est. Liv. ii. 11.-Newton.

Et facere et pati

Thus Belial, with words clothed in reason's garb,
Counselled ignoble ease, and peaceful sloth,
Not peace and after him thus Mammon spake.
"Either to disenthrone the King of Heaven
We war, if war be best, or to regain

Our own right lost him to unthrone we then
May hope, when everlasting Fate shall yield
To fickle Chance, and Chaos judge the strife:1
The former vain to hope argues as vain
The latter:3 for what place can be for us

Within Heaven's bound, unless Heaven's Lord supreme
We overpower? Suppose he should relent,
And publish grace to all on promise made
Of new subjection; with what eyes could we
Stand in his presence humble, and receive
Strict laws imposed, to celebrate his throne
With warbled hymns, and to his Godhead sing
Forced hallelujahs; while he lordly sits
Our envied sovereign, and his altar breathes
Ambrosial odours and ambrosial flowers,
Our servile offerings? This must be our task
In Heaven, this our delight; how wearisome
Eternity so spent in worship paid

To whom we hate! Let us not then pursue
By force impossible, by leave obtained
Unacceptable, though in Heaven, our state
Of splendid vassalage; but rather seek

Our own good from ourselves, and from our own
Live to ourselves, though in this vast recess,
Free, and to none accountable, preferring
Hard liberty before the easy yoke

Of servile pomp. Our greatness will appear

Then most conspicuous, when great things of small,
Useful of hurtful, prosperous of adverse

We can create, and in what place soe'er
Thrive under evil, and work ease out of pain
Through labour and endurance. This deep world
Of darkness do we dread? How oft amidst
Thick clouds and dark doth Heaven's all-ruling Sire
Choose to reside, his glory unobscured,

1 i. e. the strife between God and ourselves.
2 i. e. to unthrone the King of Heaven.

3 i. e. to regain our lost rights.

4 Cf. Psalm xviii. 11-13, and xcvii. 2.

And with the majesty of darkness round

Covers his throne; from whence deep thunders roar
Mustering their rage, and Heaven resembles Hell ?
As he our darkness, cannot we his light
Imitate when we please? This desert soil
Wants not her hidden lustre, gems and gold;
Nor want we skill or art, from whence to raise
Magnificence; and what can Heaven show more?
Our torments also may in length of time
Become our elements, these piercing fires
As soft as now severe, our temper changed
Into their temper; which must needs remove
The sensible of pain. All things invite
To peaceful counsels, and the settled state
Of order, how in safety best we may
Compose our present evils, with regard
Of what we are and where,2 dismissing quite
All thoughts of war.

Ye have what I advise."

He scarce had finished, when such murmur filled The assembly, as when hollow rocks retain

The sound of blustering winds, which all night long
Had roused the sea, now with hoarse cadence lull
Seafaring men o'erwatched, whose bark by chance
Or pinnace anchors in a craggy bay

After the tempest: such applause was heard
As Mammon ended, and his sentence pleased,
Advising peace; for such another field

They dreaded worse than Hell, so much the fear
Of thunder and the sword of Michael

Wrought still within them; and no less desire
To found this nether empire, which might rise
By policy, and long procéss of time,

In emulation opposite to Heaven.

Which when Beelzebub perceived, than whom,
Satan except, none higher sat, with grave
Aspéct he rose, and in his rising seemed
A pillar of state; deep on his front engraven
Deliberation sat and public care;

4

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3 Compare Virgil, Æn. x. 96 sq.

4 Cf. Shakspeare, 2 Hen. VI., act i. :

"Brave peers of England, pillars of the state."

And princely counsel in his face yet shone,
Majestic though in ruin; sage he stood
With Atlantean1 shoulders fit to bear
The weight of mightiest monarchies; his look
Drew audience and attention still as night
Or summer's noontide 2 air, while thus he spake :
"Thrones and imperial powers, offspring of Heaven,
Ethereal virtues! or these titles now

Must we renounce, and, changing style, be called
Princes of Hell? for so the popular vote
Inclines, here to continue, and build up here
A growing empire; doubtless; while we dream,
And know not that the King of Heaven hath doomed
This place our dungeon, not our safe retreat
Beyond his potent arm, to live exempt

From Heaven's high jurisdiction, in new league
Banded against his throne, but to remain
In strictest bondage, though thus far removed,
Under the inevitable curb, reserved

His captive multitude; for he, be sure,

In height or depth, still first and last will reign
Sole king, and of his kingdom lose no part
By our revolt, but over Hell extend

His empire, and with iron sceptre 3 rule
Us here, as with his golden those in Heaven.
What sit we then projecting peace and war?
War hath determined us, and foiled with loss
Irreparable; terms of peace yet none
Vouchsafed or sought; for what peace will be given
To us enslaved, but custody severe,
And stripes, and arbitrary punishment

Inflicted? and what peace can we return,

But to our power hostility and hate,

Untamed reluctance, and revenge though slow,

Yet ever plotting how the Conqueror least

1 Alluding to the fable of Atlas bearing Heaven on his shoulders. Cf. Eurip., Ion. i.

2 "Noontide" is the same as "noontime," when in hot countries there is hardly a breath of wind stirring, and men and beasts, by reason of the intense heat, retire to shade and rest. This is the custom of Italy particularly, where our author lived some time.

New!on.

3 Cf. Ps. ii. 9.

4 i. e. save, except.

May reap his conquest, and may least rejoice
In doing what we most in suffering feel?
Nor will occasion want, nor shall we need
With dangerous expedition to invade

Heaven, whose high walls fear no assault or siege,
Or ambush from the deep. What if we find
Some easier enterprise? There is a place
(If ancient and prophetic fame in Heaven
Err not), another world, the happy seat
Of some new race called Man, about this time
To be created like to us, though less

In power and excellence, but favoured more
Of him who rules above; so was his will
Pronounced among the gods, and by an oath,
That shook Heaven's whole circumference,1 confirmed.
Thither let us bend all our thoughts, to learn
What creatures there inhabit, of what mould
Or substance, how endued, and what their power,
And where their weakness, how attempted best,
By force or subtlety. Though Heaven be shut,
And Heaven's high arbitrator sit secure

In his own strength, this place may lie exposed,
The utmost border of his kingdom, left
To their defence who hold it: here, perhaps,
Some advantageous act may be achieved
By sudden onset, either with Hell-fire
To waste his whole creation, or possess
All as our own, and drive, as we were driven,
The puny habitants; or if not drive,
Seduce them to our party, that their God

1 From Homer, Il. 1:

"He spoke, and awful bends his sable brows;
Shakes his ambrosial curls, and gives the nod,
The stamp of fate, and sanction of the god;
High Heaven with trembling the dread signal took
And all Olympus to the centre shook."-Pope.

Compare Virgil, Æn. ix. :

"To seal his sacred vow, by Styx he swore,
The lake with liquid pitch, the dreary shore,
And Phlegethon's innavigable flood,

And the black regions of his brother god:

He said; and shook the skies with his imperial nod."

-Dryden.

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