The Old Whig ; Or, The Consistent Protestant, Volume 2W. Wilkins, A. Ward, R. Hett, A. Millar, and J. Gray, 1679 - Church and state |
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Page 8
... first , deserves the serious confideration of all who are friends to religion , and well - wish- ers to the peace and profperity of their na tive country , for the following moft weigh- ty and cogent reasons . Ift . THAT there can be ...
... first , deserves the serious confideration of all who are friends to religion , and well - wish- ers to the peace and profperity of their na tive country , for the following moft weigh- ty and cogent reasons . Ift . THAT there can be ...
Page 10
... first pro- pofed this fingular expedient for the advancement of religion , fhould cavil , and fay ; that , indeed , the abso- lute difufe of thinking is an infallible means to prevent wrong thinking , but that it will as certainly and ...
... first pro- pofed this fingular expedient for the advancement of religion , fhould cavil , and fay ; that , indeed , the abso- lute difufe of thinking is an infallible means to prevent wrong thinking , but that it will as certainly and ...
Page 24
... first rank of oppofition are to be reckoned all real Jacobites , and hearty ene- mies to our prefent happy establishment . These muft needs have an ill will to true li- berty , and to every affectionate friend of the prefent government ...
... first rank of oppofition are to be reckoned all real Jacobites , and hearty ene- mies to our prefent happy establishment . These muft needs have an ill will to true li- berty , and to every affectionate friend of the prefent government ...
Page 26
... first fhould have all the allowance of ignorance and good - nature , who kindly intend the general happiness , in fpite of truth , right and juftice the latter fhould be regarded as a faithlefs crew , who would ferve any in- tereft with ...
... first fhould have all the allowance of ignorance and good - nature , who kindly intend the general happiness , in fpite of truth , right and juftice the latter fhould be regarded as a faithlefs crew , who would ferve any in- tereft with ...
Page 63
... ly . t And though fome of his brethren at first seemed a little fhocked with the open plain manner of the affertion , yet 46 66 46 ་ ་ 64 46 ― p . 15 . + P.17 , བ་ you 66 66 . you did not hear them in any N ° 7. The OLD WHIG . 63 . ...
... ly . t And though fome of his brethren at first seemed a little fhocked with the open plain manner of the affertion , yet 46 66 46 ་ ་ 64 46 ― p . 15 . + P.17 , བ་ you 66 66 . you did not hear them in any N ° 7. The OLD WHIG . 63 . ...
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Common terms and phrases
abfolute act of parliament affert againſt alfo almoſt amongſt anſwer becauſe bill bishop cafe caufe cauſe Chrift chriftian church church of England church of Rome clergy confcience confent touching confequence confideration conftitution defign diffenters divine doctrine ecclefiaftical efta epifcopal eſtabliſhment facrament facred fafe faid faith fame fecure feems fenfe ferve fervice fhall fhew fhould fince firft firſt folemn fome fpiritual ftand ftate ftill fubfcribe fubfcriptions fubject fuch fufficient fuperftition fuppofed fupport fure hath himſelf Holy Ghoft honour houſe impofing intereft itſelf juft leaft leaſt lefs liberty mankind minifters moft moſt muft muſt nature neceffary obfervation occafion OLD WHIG parliament perfons poffible prefent prieſt propofed proteftant publick puniſhment purpoſe reafon reverend ſcheme ſenſe ſhall thefe themſelves theſe thing thirty-nine articles thofe thoſe tion true religion truth tythes underſtand univerfal uſe virtue whofe word zeal
Popular passages
Page 341 - OUR Lord Jesus Christ, who hath left power to his Church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences : And by his authority committed to me, I absolve thee from all thy sins, in the Name of the Father, and of the Son, and of the Holy Ghost. Amen.
Page 128 - THE body of our Lord Jesus Christ, which was given for thee, preserve thy body and soul unto everlasting life ! Take and eat this in remembrance that Christ died for thee ; and feed on him in thy heart by faith with thanksgiving.
Page 157 - Rome? Or would'st thou know if, what we value here, Life, be a trifle hardly worth our care? What by old age and length of days we gain, More than to lengthen out the sense of pain?
Page 283 - And Abraham drew near and said, Wilt thou also destroy the righteous with the wicked? Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? That be far from thee to do after this manner, to slay the righteous with the wicked; and that the righteous should be as the wicked, that be far from thee. Shall not the Judge of all the earth do right?
Page 363 - As the Church of Jerusalem, Alexandria, and Antioch have erred, so also the Church of Rome hath erred, not only in their living and manner of ceremonies, but also in matters of faith.
Page 53 - ... even as the Son of man came not to be miniftered unto, but to minifter, and to give his life a ranfom for many.
Page 240 - And with this overset of wealth and pomp, that came on men in the decline of their parts and age, they, who were now growing into old age, became lazy and negligent in all the true concerns of the church ; they left preaching and writing to others, while they gave themselves up to ease and sloth.
Page 48 - Amram's fon, in Egypt's evil day, Wav'd round the coaft, up call'da pitchy cloud Of locufts, warping on the eaftern wind, That o'er the realm of impious Pharaoh hung Like night, and darken'd all the land of Nile: So numberlefs were thofe bad Angels feen Hovering on wing under the cope of Hell 'Twixt upper, nether, and furrounding fires; Till, as a fignal giv'n, th...
Page 157 - tis plain, 'tis all already told ; And horned Ammon can no more unfold. From God...
Page 282 - Power, when contracted into the person of a despot, may be easily destroyed, as the prince may be cut off. So Caligula wished that the people of Rome had but one neck, that he might cut them off at a blow.