Lines to be, as it were, certaine caelestial characters stampt upon us by God and Nature, and which, as Job saith, God imprinted or put in the Hands of men, that so every one might know his works; though it be plain that the divine author doth not there... The Vanity of Arts and Sciences - Page 101by Heinrich Cornelius Agrippa von Nettesheim - 1676 - 368 pagesFull view - About this book
| John Brand - 1842 - 306 pages
...imprinted or put in the Hands of men, that so every one might know his works; though it be plain that the divine author doth not there treat of vain Chiromancy, but of the liberty of the will." He gives a catalogue of great names of such authors as have written on this science falsely so called,... | |
| John Brand, Henry Ellis - Christian antiquities - 1849 - 520 pages
...imprinted or put in the hands of men, that so every one might know his works ; though it be plain that the divine author doth not there treat of vain chiromancy, but of the liberty of the will." He gives a catalogue of great names of such authors as have written on this science falsely so called,... | |
| John Brand - Folklore - 1893 - 554 pages
...hands of men, that so every one might know his works ; though it be plain that the divine author dotb not there treat of vain chiromancy, but of the liberty of the will." He gives a catalogue of great names of such authors as have written on this science falsely so called,... | |
| John Brand, Henry Ellis - Christian antiquities - 1900 - 808 pages
...imprinted or put in the Hancs of Men that so every one might know his works ; though it be plain that the divine author doth not there treat of vain Chiromancy, but of the liberty of the Will." He gives a Catalogue of authors of distinction who have written on this Science falsely so called ;... | |
| John Brand, Sir Henry Ellis, William Carew Hazlitt, Henry Ellis - Fasts and feasts - 1905 - 360 pages
...imprinted or put in the hands of men, that so every one might know his works ; though it be plain, that the divine author doth not there treat of vain chiromancy, but of the liberty of the will." He gives a great catalogue of names of such authors as have written on this science falsely so called,... | |
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