The Elements of English Composition |
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Page 32
... religion and our laws are studied in the language of the nation from which we are descended ; and , with the loss of the language , we should finally suffer the loss of those peculiar advantages , which we now derive from the ...
... religion and our laws are studied in the language of the nation from which we are descended ; and , with the loss of the language , we should finally suffer the loss of those peculiar advantages , which we now derive from the ...
Page 37
... religion receive a mighty encourage- ment . - Swift on the Advancement of Religion . Nor would he do it to maintain debate , or shew his wit , but plainly tell me what stuck with him . — Burnel's Life of Rochester . It fell out ...
... religion receive a mighty encourage- ment . - Swift on the Advancement of Religion . Nor would he do it to maintain debate , or shew his wit , but plainly tell me what stuck with him . — Burnel's Life of Rochester . It fell out ...
Page 76
... religion and morals , fell to cor- rupt our language : which last was not like to be much improved by those who at that time made up the court of King Charles the Se- cond ; either such who had followed him in his banishment , or who ...
... religion and morals , fell to cor- rupt our language : which last was not like to be much improved by those who at that time made up the court of King Charles the Se- cond ; either such who had followed him in his banishment , or who ...
Page 83
... religion reasonable . As if Bellarmine had been in the right , when he said that faith was rather to be defined by ignorance than by knowledge . — Tillotson's Sermons . CHAP . IX . OF STRENGTH IN THE STRUCTURE OF SENTENCES . THE ...
... religion reasonable . As if Bellarmine had been in the right , when he said that faith was rather to be defined by ignorance than by knowledge . — Tillotson's Sermons . CHAP . IX . OF STRENGTH IN THE STRUCTURE OF SENTENCES . THE ...
Page 97
... religion in general ; which , I conceive , will much better answer all the good ends proposed by the projectors of it . - Swift's Argument against Abolishing Christianity . Every nature , you perceive , is either too excellent to want ...
... religion in general ; which , I conceive , will much better answer all the good ends proposed by the projectors of it . - Swift's Argument against Abolishing Christianity . Every nature , you perceive , is either too excellent to want ...
Common terms and phrases
Æneid allegory ancient appear Aristotle attention beauty Beggar's Opera Born CHAP character Cicero composition consider critics degree Demosthenes diction died discourse Dissertation edit effect elegant eloquence employed Encyclopædia Britannica endeavour English English language Essay examples expression fancy figure genius grace Greek harmony hath haue Hist History honour human humour ideas imagination imitate instances Johnson kind labour language learned Lond Macedon mankind manner MDCCCXLI means ment metaphor mind nature never object observe occasion opinion ornament passage passion period person personification perspicuity phrases Plato pleasure Plutarch poetry poets possessed proper propriety prose racter reader reason religion remarkable resemblance Roman Roman Empire Roman Republic seems sense sentence sentiments Sermons shew simile simplicity sion Sir William Temple soul sound speak style taste tence things thou thought tion tragedy truth verse Virgil virtue words writers Xenophon
Popular passages
Page 188 - I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down.
Page 339 - He was the man who of all modern, and perhaps ancient poets, had the largest and most comprehensive soul. All the images of nature were still present to him, and he drew them not laboriously, but luckily: when he describes anything, you more than see it, you feel it too.
Page 147 - Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward : for all the land which thou seest, to thee will I give it, and to thy seed for ever.
Page 147 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
Page 152 - BEHOLD, thou art fair, my love ; Behold, thou art fair ; Thou hast doves' eyes within thy locks : Thy hair is as a flock of goats, That appear from mount Gilead.
Page 11 - By saint, by savage, and by sage, Jehovah, Jove, or Lord ! Thou great first Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind...
Page 140 - But flutter through life's little day, In Fortune's varying colours drest, Brush'd by the hand of rough mischance, Or chill'd by age, their airy dance They leave, in dust to rest. Methinks I hear in accents low The sportive, kind reply : Poor moralist ! and what art thou ? A solitary fly ! Thy joys no glittering female meets, No hive hast thou of hoarded sweets, No painted plumage to display : On hasty wings thy youth is flown ; Thy sun is set, thy spring is gone — We frolic, while 'tis May.
Page 188 - Great lords, wise men ne'er sit and wail their loss, But cheerly seek how to redress their harms.
Page 187 - My wellbeloved hath a vineyard in a very fruitful hill: And he fenced it, and gathered out the stones thereof, And planted it with the choicest vine, And built a tower in the midst of it, And also made a winepress therein: And he looked that it should bring forth grapes, And it brought forth wild grapes.
Page 187 - What could have been done more to my vineyard, that I have not done in it ? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes...