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The man that is not moved with what he reads,
That takes not fire at their heroic deeds,
Unworthy of the blessings of the brave,
Is base in kind, and born to be a slave.

Table-Talk.

THE POET.

I KNOW the mind that feels indeed the fire
The Muse imparts, and can command the lyre,
Acts with a force, and kindles with a zeal,
Whate'er the theme, that others never feel.
She pours a sensibility divine

Along the nerve of every feeling line.
But if a deed not tamely to be borne,

Fire indignation and a sense of scorn,

The strings are swept with such a power, so loud,
The storm of music shakes th' astonish'd crowd.
So, when remote futurity is brought

Before the keen inquiry of her thought,

A terrible sagacity informs

The poet's heart; he looks to distant storms,
He hears the thunder ere the tempest lowers,

And, armed with strength surpassing human powers.
Seizes events as yet unknown to man,

And darts his soul into the dawning plan.

Hence, in a Roman mouth, the graceful name

Of prophet and of poet was the same.

Table-Talk.

THE MAN OF THE WORLD.

(CHESTERFIEld.)

PETRONIUS! all the Muses weep for thee,
But every tear shall scald thy memory.
The Graces too, while Virtue at their shrine
Lay bleeding under that soft hand of thine,
Felt each a mortal stab in her own breast,
Abhorred the sacrifice, and cursed the priest :
Thou polished and high-finished foe to truth,
Gray-beard corrupter of our listening youth,
To purge and skim away the filth of vice,
That so refined it might the more entice,
Then pour it on the morals of thy son
To taint his heart, was worthy of thine own.
Now while the poison all high life pervades,
Write if thou canst one letter from the shades,
One, and one only, charged with deep regret,
That thy worst part, thy principles, live yet;
One sad epistle thence may cure mankind
Of the plague spread by bundles left behind.

Progress of Error.

THE PRUDE.

YON ancient prude, whose withered features show
She might be young some forty years ago,
Her elbows pinioned close upon her hips,
Her head erect, her fan upon her lips,

Her eyebrows arched, her eyes both gone astray
To watch yon amorous couple in their play,
With bony and unkerchiefed neck defies
The rude inclemency of wintry skies,
And sails with lappet-head and mincing airs,
Duly at clink of bell, to morning prayers.
To thrift and parsimony much inclined,
She yet allows herself that boy behind ;
The shivering urchin, bending as he goes,
With slipshod heels, and dew-drop at his nose,
His predecessor's coat advanced to wear,
Which future pages are yet doomed to share,
Carries her Bible tucked beneath his arm,
And hides his hands to keep his fingers warm.
She, half an angel in her own account,
Doubts not hereafter with the saints to mount,
Though not a grace appears on strictest search,
But that she fasts, and, item, goes to church.
Conscious of age, she recollects her youth,
And tells, not always with an eye to truth,
Who spanned her waist, and who, where'er he came,
Scrawled upon glass Miss Bridget's lovely name,
Who stole her slipper, filled it with Tokay,
And drank the little bumper every day.
Of temper as envenomed as an asp,
Censorious, and her every word a wasp
In faithful memory she records the crimes,
Or real or fictitious, of the times;
Laughs at the reputations she has torn,

And holds them dangling at arm's length in scorn.

Truth.

H

THE PHILOSOPHER AND PEASANT.

THE Frenchman first in literary fame

("Mention him, if you please-Voltaire?"-The same), With spirit, genius, eloquence supplied,

Lived long, wrote much, laughed heartily, and died:
The Scripture was his jest-book, whence he drew
Bon mots to gall the Christian and the Jew;
An infidel in health, but what when sick?
Oh-then a text would touch him at the quick :
View him at Paris in his last career;
Surrounding throngs the demigod revere,
Exalted on his pedestal of pride,

And fumed with frankincense on every side,
He begs their flattery with his latest breath,
And smothered in't at last, is praised to death.

Yon cottager, who weaves at her own door,
Pillow and bobbins all her little store;
Content though mean, and cheerful if not gay,
Shuffling her threads about the live-long day,
Just earns a scanty pittance, and at night
Lies down secure, her heart and pocket light.
She, for her humble sphere by nature fit,
Has little understanding, and no wit,

Receives no praise; but though her lot be such
(Toilsome and indigent), she renders much;
Just knows, and knows no more, her Bible true—
A truth the brilliant Frenchman never knew ;
And in that charter reads with sparkling eyes
Her title to a treasure in the skies.

O happy peasant! O unhappy bard!
His the mere tinsel, hers the rich reward;
He praised perhaps for ages yet to come,
She never heard of half a mile from home:
He lost in errors his vain heart prefers,
She safe in the simplicity of hers.

Truth.

THE RELIGIOUS REFORMER.

(WHITFIELD.)

LEUCONOMUS (beneath well-sounding Greek
I slur a name a poet must not speak)
Stood pilloried on infamy's high stage,
And bore the pelting scorn of half an age;
The very butt of slander, and the blot
For every dart that malice ever shot..

The man that mentioned him at once dismissed
All mercy from his lips, and sneered, and hissed;
His crimes were such as Sodom never knew,
And Perjury stood up to swear all true;
His aim was mischief, and his zeal pretence,
His speech rebellion against common sense;
A knave, when tried on honesty's plain rule,
And when by that of reason, a mere fool;
The world's best comfort was, his doom was passed,
Die when he might, he must be damned at last.
Now, Truth, perform thine office; waft aside
The curtain drawn by prejudice and pride,
Reveal (the man is dead) to wondering eyes
This more than monster in his proper guise.

He loved the world that hated him: the tear
That dropped upon his Bible was sincere :

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